Alur: Madame Guyon: Rwo pare ubedu marac akeca, Louis XIV en gire uketho jumake.

 Madame Guyon: Rwo pare ubedu marac akeca, Louis XIV en gire uketho jumake.

Nwangu lembe ma jukoro ngo pa dhako moko ma cware tho ma ja France ma upenjo Mungu pi can man egam enwango i rwom ma malu - ma juketho i mabusi wang angwen manangu jupoko ngo lembe iwie, ma ja kanisa ma tek uloyu i France ungolo kop iwie, ma remo unyothere ku two jonyo, ma jukwalu awiya pare, nyinge, man bedo agonya pare- man ma ewero wer kud i cing Bastille ku can ma tek ma tek askari ugoyo ithe gi i dhugola pare man gikok manangu gingeyo ngo pirango. I lembe maeni ma tek, lembe pa Madame Jeanne Guyon nyutho ango ma Mungu timo nikadhu kud i tipo ma uweko ngo adwogi kende ento yub ceke - kite ma kyeu pa dhaku moko ma ling ukadhu kud i ngom matung tung man oro madwong pi niketho John Wesley, Hudson Taylor, Watchman Nee, Quakers mi Pennsy, man kwo ma thuc i ngom adek — kite ma gikwo kudu i ng'om adek andha tek ni rwenyo piny ceke ma ng'om uwacu nia imito pi nwangu piny acel ma ng'om copo mio ngo man copo gamo ngo.

I buku pare, Yo ma yot man ma yot mi rwo, ponji pare ucungo iwi lembe adek ma yot man ma nyayu alokaloka.

¶Mir acel, rwo pi giragora, ungo pi ngec, ento pi rwate. Som moth, verse moko manok kende nitundo ma wec acel nyo wec acel mulo adundeni. Kadong juk. Wek woko zo. Mak wec meno moth. Yweyo i iye. Kud ipar ikume. Wek ebed ku cam iri. Lembene epe ngec. Etiye bedo tiye.

¶Mir aryo, bedo moth yot. Ikind ceng, tic, wotho, tedo, lok paru peri moth moth ikum ngec ma ling pa Mungu ma bedo i ii. Paru peri biwotho. Eni re ma jukuro. Timu eni utiye dwogo maber kendo man kendu manangu iparu ngo ikum giri giri. Ngec ma ling ma mediri. Itiye kany. Eni romo.

¶Mir adek, weko. Wek kud iwek adwogi kende ento yub mi tipo ni Mungu. Wek temo yubu leng peri giri. Tim tic peri zo maber. Eni ubedu ngo pi weko tic, ento tim kude manangu ipe ku lworo ikum adwogi, manangu iparu ngo ikum giri kare ku kare ka ipodho. Wek ngwec ku yei matek. Gen lembe ma kawoni.

Madame Guyon uwacu maleng.

Rwo ubedo yore mi bedo maleng man mi bedo kud anyonga. Yore mi bedo maleng utiye ni kwo i wang Mungu.

Eni ubedu rac. I ng'om ma yioyic nyutho timo lembe matung tung man twero pa judongo, kama yioyic nyutho lembe ma jutimo man twero pa judongo, ebedo ka wacu ni dhanu ma rwom gi lapiny, jurutic, juruwil, mego, jurufur, nia gimitu ngo gin moko ci pi ningeyo Mungu atira, cwiny ma oyabere kende, nen pa lembe kende, miti kende. Egoro buku pare. Enyai calu mac. Ku jatel wi lembe mi tipo, Father LaCombe, ewotho i Alps, Geneva, Turin, Grenobyl.

"Etie lemandha madit, maber akeca, nya anyonga mwa zo - mi kare ma nok, mi tipo, man ma rondo ku rondo - utiye i piny acel; niwacu, i weko kwo mwa ni Mungu, man i weko kwo mwa i bange, ni timo kudwa man i iwa kite ma en emaru." — Madame Guyon

(English) 

Madame Guyon: Her Prayer Was So Dangerous, Louis XIV Personally Had Her Arrested .

Discover the untold story of a French widow who asked God for suffering and received it in full measure -who was imprisoned four times without trial, condemned by the most powerful churchman in France, disfigured by smallpox, stripped of her children, her reputation, and her freedom- and who sang psalms through the iron bars of the Bastille with a peace so inexplicable that hardened prison guards pressed their ears to her door and wept without knowing why. In this powerful documentary, the story of Madame Jeanne Guyon reveals what God produces through a soul that has surrendered not just outcomes but the entire process - how one silenced woman's writings crossed continents and centuries to shape John Wesley, Hudson Taylor, Watchman Nee, the Quakers of Pennsylvania, and the deeper life movement across three continents — and what it truly costs to lose everything the world says you need in order to find the one thing the world cannot give and cannot take.

From her book, A Short and Easy Method of Prayer, her teaching rested on three movements so simple they were revolutionary. 

¶First, pray the scripture, not for information, but for encounter. Read slowly, just a few verses until a single word or phrase touches your heart. Then stop. Stop completely. Hold that word gently. Rest in it. Do not analyze it. Let it nourish you. The goal is not knowledge. It is presence. 

¶Second, simple attention. Throughout the ordinary day, working, walking, cooking, gently turn your attention inward to the quiet awareness of God dwelling within you. Your mind will wander. That is expected. The practice is the gentle return again and again without self-condemnation. A quiet continuous awareness. You are here. That is enough. 

¶Third, abandonment. Yield not just outcomes but the entire spiritual process itself to God. Stop trying to manufacture your own holiness. Perform every duty fully. This was never about neglecting responsibility, but do it without frantic inner striving, without anxiety over results, without condemning yourself every time you fall short. Stop paddling so hard. Trust the current. 

Madame Guyon put it plainly. 

Prayer is the key of perfection and of sovereign happiness. The way to become perfect is to live in the presence of God. 

This was dangerous. In a world where faith meant elaborate ritual and institutional permission, where faith meant elaborate ritual and institutional permission, she was telling ordinary people, servants, merchants, mothers, farmers, that they needed none of it to know God directly, just the open heart, just the turned attention, just the surrendered will. She wrote her book. It spread like fire. With her spiritual director, Father LaCombe, she traveled through the Alps, Geneva, Turin, Grenobyl. 

“It is a great truth, wonderful as it is undeniable, that all our happiness — temporal, spiritual, and eternal — consists in one thing; namely, in resigning ourselves to God, and in leaving ourselves with Him, to do with us and in us just as He pleases.” — Madame Guyon