Monday, March 29, 2021

Emergency : Immediate cancellation of all ongoing Covid-19 mass vaccination.

 Immediate cancellation of all ongoing Covid-19 mass vaccination campaigns should now become THE most acute health emergency of international concern. 

Executive summary (see also slide appended on p.6 below) The manuscript, which is in now in the process of being finalized, should shed some light on how the virus and especially its interaction with the host immune system determines the natural course (i.e., without human intervention) of a Coronavirus (CoV) pandemic. The interplay between host immune defense and viral immune escape determines the course of a natural CoV pandemic (including a natural Covid-19 pandemic). 

 In the clinic, viral immune escape is known to occur when the neutralizing capacity of serum antibodies (Abs) does not suffice to fully eliminate highly mutable viruses (e.g., CoV) for lack of their concentration or affinity. In a CoV pandemic setting, seroconversion occurs against a background of high infectious pressure and is, therefore, prone to promote viral immune escape. 

The first wave of disease1 (and mortality) primarily affects elderly people (or otherwise immunocompromised subjects). Selective (i.e., adaptive) immune escape is expected to cause this wave to transition into a more severe, second wave in younger age groups. Subsequently, non-selective (i.e., innate) as well as selective immune escape operated by increasingly infectious viral variants will trigger a third wave. The latter would primarily affect subjects who recovered from disease they contracted during the first wave as their seroneutralising Abs do no longer properly match the new circulating viral variants. This third wave of disease (and mortality) would come to an end when those who recovered from the disease will have mounted new functional Abs against these immune escape variants. As seroconversion in this population will now occur much faster (due to recall of cross-reactive T helper memory cells) and as the majority of the young and middle-aged population will either be seronegative or have seroconverted already by the time the third wave starts to expand, chances are slim for the virus to escape the host’s Ab response. Asymptomatic2, seronegative individuals (i.e., the vast majority of young and middle-aged people) may spread virus upon (re-)infection and hence, constitute a relevant source of viral transmission. However, CoV infection in these asymptomatic carriers is abrogated after a short period of viral shedding. Viral clearance in these subjects is likely to occur through activation of NK cells. The latter are capable of recognizing CoV-associated, antigen (Ag)-nonspecific patterns on the surface of CoV-infected epithelial target cells. As killing by NK cells is, therefore, not Ag-specific and as seroconversion 

 NOTE1 For the purpose of the manuscript, ‘disease’ refers to severe Covid-19 disease with involvement of lower respiratory airways 

 NOTE 2 For the purpose of the manuscript, ‘asymptomatic’ infection refers to CoV infection which does not cause clinically relevant symptoms or only causes a mild level of disease (i.e., only involving upper respiratory airways) –Page 1.

in   asymptomatically  infected  subjects  is  only  short-lived,  viral  immune  escape  does  not normally  occur.  Consequently,  new,  more  infectious,  variants  are  unlikely  to  emerge  from  this population  as  long  as  viral  infectiousness  does  not  dramatically increase.   

At  the  point  of  ‘no  immune  escape’,  the  pandemic  will  be  under  control  and  merge  into  an endemic  infection.  However,  as  long  as  the  point  of  ‘no  immune  escape’  isn’t  reached,  any additional  immune  selection  pressure,  for  example  as  a  result  of  suboptimal  concentration  or affinity  of      Ag-specific  (e.g.,  spike  protein-specific)  Abs,  will  allow  the  virus  to  rapidly  unfold more  infectious,  immune  escape  variants.  Additional  immune  selection  pressure,  especially when  exerted  during  the  second  wave  of  a  CoV  pandemic,  is  likely  to  precipitate  and  amplify viral  immune  escape.  This  might  even  cause  the  second  and  third  wave  to  merge  into  a  single huge  wave  of  mortality  and  disease  that  affects  all  layers  of  the  population  (possibly,  with  the exception  of  small  children).   

Especially  mass  vaccination  campaigns,  particularly  when  conducted  in  the  midst  of  a pandemic,  are  prone  to  exerting  enormous  immune  pressure  on  circulating  virus  strains.  This  is because  the  vaccine  is  used  in  an  increasingly  infectious  context  (as  escape  variants  are  more infectious).  Mass  vaccination  campaigns  will  accelerate  the  emergence  of  even  more  infectious immune  escape  variants.  This  because  the  number  of  vaccine  recipients  who  seroconvert within  a  given  time  period  will  dramatically  increase 3 .  In  addition,  Ag-specific,  high  affinity  Abs induced  by  any  of  the  current  vaccines  will  outcompete  natural,  broadly  protective  mucosal IgM  antibodies  as  the  latter  only  bind  with  low  affinity  to  the  receptor-binding  domain  of  CoV (RBD).  This  will  particularly  affect  natural  resistance  of  younger  age  groups  which  -  thanks  to  a well-trained  innate  immune  system-  resisted  disease  during  the  first  wave.  The  new  circulating CoV  variants  may  now  even  be  able  to  escape  the  host’s  CoV  variant-nonspecific  line  of immune  defense  at  the  mucosal  portal  of  entry.  These  age  groups  may,  therefore,  become more  susceptible  to  symptomatic  infection  and  shedding  caused  by more  infectious  variants. 

But  mass  vaccination  campaigns  will  also  have  severe  consequences  for  those  who  got vaccinated  first  (mostly  the  elderly  or  people  with  underlying  disease  or  those  who  are otherwise  immunocompromised).  In  the  highly  likely  event  that  mass  vaccination  will  soon result  in  antiviral  resistance  (see  below),  these  people  will  have  no  single  bit  of  immunity  left  to rely  upon.  In  contrast  to  the  infectious  circulating  virus,  current  vaccines  do  either  not  contain any  critical  killer  cell  motif  or  fail  to  activate  dedicated  killer  cells.  It  goes,  therefore,  without saying  that  vaccine-induced  immune  responses  will  inevitably  result  in  a  dramatic  enhancement of  morbidity and  mortality rates  in  all  of  the  human  population  (except  for  small  children?). Note 3: Alike  naturally  infected  subjects,  vaccine  recipients  need  time  to  mount  a  full-fledged  Ag-specific Ab  response  – Page 2.

Further to all of the above, low exposure to circulating CoV strains (e.g., due to stringent containment measures) will increasingly weaken innate mucosal immunity for lack of training. Again, this is particularly relevant for those who - thanks to their sufficient and adequate innate immune defense – got away with asymptomatic infection during the first wave. Stringent and widespread infection prevention measures are now increasingly compromising their innate immunity and rendering them more susceptible to symptomatic infection. Especially the younger age groups may, therefore, end up with relatively higher morbidity and mortality rates, even regardless of the emergence of more infectious viral variants. This is to say that broadly implemented infection prevention measures will only amplify the already detrimental consequences of ongoing mass vaccination campaigns. It is reasonable to assume that the combination of non-selective and selective immune escape will cause morbidity and mortality rates in younger age groups to explode (see figure attached on p.6 below). 

The more Covid-19 vaccination campaigns in the young and middle-age groups will be delayed (i.e., relative to their initiation in the elderly), the more they will enhance morbidity and mortality rates in this group: By the time mass vaccination campaigns are about to start in the young and middle-aged groups, a substantial number of these people will already have been infected with Covid-19. Enhanced rates of infection by highly infectiousness viral variants have now significantly increased the likelihood for them to become re-infected while being in the process of seroconverting. So, by the time vaccinations will be initiated, viral immune escape in this group may already be fueling a vicious circle of enhanced viral infectiousness resulting in more seroconversion and hence, more immune escape. Mass vaccination campaigns in this group will only dramatically deteriorate the situation as they will lead to a fast and massive increase in the number of asymptomatic subjects that are in the process of seroconverting against a highly infectious background and, therefore, are prone to promoting viral immune escape. As there is naturally no reason for them to isolate, there will be plenty of opportunity for the highly infectious circulating strains to replicate in the presence of suboptimal Ab titers and, therefore, to escape the host’s immune control. 

Hence, the more vaccination campaigns in this group get delayed, the more selection of even more infectious viral variants will be expedited. The ensuing exponential increase in viral immune escape rates will ultimately enable viral variants to even break through vaccine-mediated protection in the vaccinated elderly. As their Abs increasingly mismatch the ever more infectious emerging variants, they will no longer manage to control viral replication and shedding and rapidly allow for massive viral immune escape. Because seroprotective Abs primarily confer protection through targeting Covid-19’s RBD, the virus will now increasingly select mutations in this particular part of the spike protein as those most readily enable the virus to escape vaccine-induced Abs. This will inevitably precipitate resistance to the vaccine. As –Page 3, a  result  of  mass  vaccination,  people  who  got  the  vaccine  first  will  suddenly  no  longer  be protected  and,  despite  vaccination,  fall  prey  to  a  wave  of  catastrophic  morbidity and  mortality.   

There  can,  therefore,  be  no  doubt  that  current  vaccination  strategies  are  rendering  the  impact of  mass  vaccination  campaigns  even  more  catastrophic  and  only  adding  to  the  magnitude  of  a pending  global  health  disaster.  However,  mass  vaccination  also  harms  individual  health  as vaccine-induced  variant-specific  Abs  will  outcompete  natural  variant-nonspecific  mucosal  Abs for  binding  to  CoV  variants  and  thereby  deprive  individuals  from  their  broadly  protective natural  (life)line  of immune  defense.     

As  large  scale  vaccination  campaigns  combined  with  the  sustained  implementation  of  several containment  measures  will  only  expedite  the  occurrence  of  viral  escape  mutations,  the  illusory hope  that  current  Covid-19  vaccines  could  generate  herd  immunity  should  once  and  for  all  be thrown  overboard.  Along  the  same  line  of  reasoning,  it  is  not  unthinkable  that  Covid-19  will, once  again,  cross  species  barriers.  One  can  definitely  not  rule  out  that  with  growing  immunemediated  selection  of  virus  variants,  Covid-19  is  ultimately  going  to  be  able  to  jump  to  other animal  species,  especially  industrial  livestock  (e.g.,  intensive  pig  and  poultry  farms  with  high stocking  density)  as  i)  these  species  are  already  known  to  host  several  different  Coronaviruses and  ii)  variability/  mutations  in  the  very  same  spike  protein,  and  particularly  in  the  RBD,  are known  to  be  responsible  for  shifts  in  host  tropism/  susceptibility.  Similar  to  the  situation  with influenza  virus,  these  animal  species  could  then  constitute  a  reservoir  for  SARS-COVID-2  virus. Depending  on  the  prevalence  of  circulating  animal  CoVs  in  those  farms  (and  hence,  the  level  of trained  immunity),  those  animals  could  now  serve  as  asymptomatic  carriers,  thereby constituting  a  serious  threat  to  humans.      

Conclusion: The  combination  of  mass  vaccination  and  infection  prevention  measures  is  a  recipe  for  a  global health  disaster.  Following  the  science,  one  has  to  conclude  that  all  age  groups  (possibly  with the  exception  of  small  children)  will  be  heavily  affected  and  subject  to  rates  of  morbidity  and mortality  that  raise  much  faster  and  much  higher  than  those  expected  to  occur  during  the natural  course  of  a  CoV  pandemic.  This  will  particularly  apply  if  the  sequence  of  mass vaccinations  following  the  first  infectious  wave  parallels  that  of  natural  infection  (i.e., immunocompromised  people  and  elderly  first,  followed  by  the  younger  age  groups).

   No  one,  for  that  matter,  should  be  granted  a  right  to  implement  large-scale  pharmaceutic  and non-pharmaceutic  immune  interventions,  especially  not  during  a  viral  pandemic,  and  certainly not  without  an  in-depth  understanding  of  the  immune  pathogenesis  of  a  viral  pandemic.  When one  follows  the  science,  and  nothing  but  the  science,  it  becomes  extremely  difficult  to  not  label –Page 4, ongoing mass vaccination campaigns as a crime, not only to public health but also to individual health. 

 To substantiate the reasoning above, the manuscript will first explain how components of the innate immune system can protect against Covid-19 and render infections asymptomatic. It will then go on to explain in more detail why and how, in an immunologically Covid-19-naïve population, selective (i.e., adaptive) immune escape shifts the first wave of disease and death from the elderly (and immunocompromised) subjects to those who at the outset of the pandemic got away with asymptomatic infection (i.e., the younger and middle-aged population segment). Similarly, it will be explained how accelerated viral immune escape in the asymptomatically infected population finally shifts back the burst of morbidity and mortality to the elderly, and how the population eventually controls the pandemic by controlling viral immune escape. This will already illustrate the critical importance of desiccating the changing contribution of innate and adaptive immunity to the population’s overall immune defense against a viral pandemic. Understanding these dynamics helps to comprehend the sophisticated course of a natural CoV pandemic, how it eventually merges into an endemic infection and why human intervention has a highly detrimental impact on the refined interplay between the virus and its host. In regard of the latter, the devastating global health impact of ongoing mass vaccination campaigns and accompanying stringent and widespread containment measures will be explained in more detail as the global and individual health consequences could simply be unbearable for many years to come.

 After the introductory section on innate immune defense mechanisms relevant to Covid-19, other relevant topics will be addressed in form of questions and answers. Last, a section will be dedicated to the scientific rationale for using NK cell-based vaccines that could provide sterilizing immunity and hence, wipe out Covid-19 and related variants all together. –Page 5.

Author: G. Vanden Bossche, DVM, PhD; 26 February 2021.

 The natural course of a CoV pandemic is controlled by the population’s innate and adaptive immunity and dramatically aggravated by antibody-based vaccines when used in mass vaccination campaigns conducted in the course of the pandemic and flanked by stringent containment measures. 

NAC:  (vaccine resistance ) Natural asymptomatic carrier : for the purpose of this manuscript, NAC is defined as a subject disposing upon a level of innate immunity high enough to resist disease. 

nonNAC: For the purpose of this manuscript, nonNAC is defined as a subject who is not endowed with a level of innate immunity high enough to be able to resist disease when exposed to infectious virus during the first wave. –Page 6.    

New CoV strain →innate immune escape →{symptomatic infection in nonNACs: 1st wave}→{ [RESERVOIR] asymptomatic infection in NACs: 1st wave } → plus innate immune escape due to MASS CONTAINMENT, → plus adaptive immune escape due to MASS VACCINATION →{ symptomatic infection in NACs:  2nd wave} → plus adaptive immune escape due to vaccine resistance (from MASS VACCINATION)→ { symptomatic infection in nonNACs: 3rd wave} →{ Endemic infection with seasonal flare-ups ( triggered by crowding or lack of exposure to reservoir) }   




Day 8 : Easter Sunday

 Day 8 

Easter Sunday 

I hope that your church pulls out all the stops for a raucous celebration of  the Resurrection of  our Lord  Jesus Christ.  Without this historic event and the  promise  it  gives  us, “we  are  of  all  people  most to  be  pitied”  (1  Corinthians  15:19).  We  should absolutely  make  Easter  Sunday  the  biggest  and best date on the calendar! 

But what will you do with Easter once Easter Sunday is over? What will you do with Easter when a particular area of  sin looks attractive to you,  and you  feel  weak  and  unable?  What  will  you  do  with Easter  when  someone  has  betrayed  you  and thoughts  of  vengeance  enter  your  head?  What will you do with Easter when you’re struggling in your  marriage,  and  it  seems  impossible  to  love one  another  as  God  has  designed?  What  will you do with Easter when you’re facing another situation with a rebellious child,  and you feel as if  there’s  no  patience  left?  What  will  you  do  with Easter when you lay in bed tonight,  wondering how you’ll face tomorrow? 

What will you do with Easter once Easter Sunday is over? 

As  much  as  I’m  captivated  and  riveted  by  the reality  of  the  Empty  Tomb  on  Easter  Sunday,  I need  to  be  honest  with  you:  it’s  a  struggle  for  me to  remember  it  once  the  celebration  of  Easter has  died  down. This  is  where  1  Corinthians  15:58 is so helpful for me:

 “Therefore,  my  beloved  brothers,  be  steadfast, immovable, always  abounding  in  the  work  of  the Lord,  knowing that in the Lord your labor is not in vain.” 

(1  Corinthians  15 is  arguably the New Testament’s longest  and  most  detailed  treatise  on  the Resurrection.  In  the  final  verse,  the  Apostle  Paul gives  us  marching  orders  for  how  to  live  because of  Easter.) 

There  are  three  things  the  Empty  Tomb  does  for us every day of  the year:

1. The Empty Tomb comforts us.

 Difficult and unpredictable realities of life in a fallen world are guaranteed, but we can “be steadfast and immovable” even when we don’t understand, because our Risen Savior rules over everything that would confuse us. 

2. The Empty Tomb motivates us. 

If Christ rose from death, reigns in power, and is coming back again, we should be the most motivated community on earth, “always abounding in the work of the Lord.” Enough of mere survival - we should help others thrive right here, right now, because we believe in victory, redemption, and transformation. 

3. The Empty Tomb assures us. 

If the Resurrection guarantees eternity, then we believe that our suffering and ministry “is not in vain.” Life will get discouraging - at times, it won’t seem that there is an end in sight or progress is invisible. But a Second Coming is coming, and we will be rewarded for our faith. 

Don’t wait until next Easter to celebrate these realities again. They are yours today in Christ!

Scripture Reading

John 20:1-29 

(New King James Version)

The Empty Tomb

20 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”


3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the [a]handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.


Mary Magdalene Sees the Risen Lord

11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?”


She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”


14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”


She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”


16 Jesus said to her, “Mary!”


She turned and said to Him, “Rabboni!” (which is to say, Teacher).


17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”


18 Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.


The Apostles Commissioned

19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.


21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”


Seeing and Believing

24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”


So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”


26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”


28 And Thomas answered and said to Him, “My Lord and my God!”


29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

Sing to the Lord Jesus Christ, click here 

Holy Week Day 7

 Day 7

Holy Saturday 

Saturday 

a beaten 

abused 

broken 

man lay dead 

sealed away 

borrowed tomb. 

Saturday 

life died 

hope died 

love died 

redemption’s promise died 

the future died 

all sealed in that 

tomb. 

Saturday 

we died 

dead in sin 

no hope of life. 

Saturday 

darkness lived 

mourning reigned 

earth groaned. 

Saturday 

was not the end 

Sunday came. 

That man 

Son of Man 

Son of God 

Lamb of Sacrifice 

Conquering King 

rose. 

Love rose 

hope rose 

redemption rose 

victory rose. 

That Sunday 

death got a death sentence 

life now and forever.

~•~

I love Easter Sunday. I love the celebratory music we sing at church. I love the passages of Scripture we read during worship. Most of all, I love the visual image of the Empty Tomb. In one culminating and specific moment in history, Jesus Christ summarizes and finalizes the salvation narrative. 

There are six things in particular that I love about the Empty Tomb.

1. The Empty Tomb reveals that God is faithful. 

Centuries earlier, after Adam and Eve rebelled, God promised that he would crush wrong once and for all (Genesis 3:15). He vowed to send his Son to defeat sin and death by his crucifixion and resurrection. For thousands of years, God neither forgot nor turned from his promise. He didn’t grow weary, nor would he be distracted. He made a promise, and he controlled the events of history so that at just the right moment, Jesus Christ would come and fulfill what had been promised. 

2. The Empty Tomb reveals that God is powerful. 

Think of the authority you need to have to control all the situations, locations, and relationships to guarantee that Jesus would come at the precise moment and do what he was appointed to do. Also, could there be a more pointed demonstration of authority than to have power over death (1 Corinthians 15:55)? By God’s awesome power, Jesus took off his grave clothes and walked out of that tomb. Human beings are capable of some pretty amazing things, but we’ll all die, and there’s nothing we can do about it. 

3. The Empty Tomb reveals that God is loving. 

Why would God go to such an extent to help us? Why would he care to notice us, let alone rescue us? Why would he ever sacrifice his own Son? Not only is God loving - he is the definition of love (John 3:16, 1 John 4:8). You and I need to recognize that his love was not motivated by what he saw in us, but by what is inside him. Even when we’re unloving and rebellious, full of ourselves and wanting our own way, God is still loving. He delights in transforming us by his grace and rescuing us by his love. 

4. The Empty Tomb guarantees eternity. 

No matter how mundane, routine, and slowly progressing your story seems to be, it’s marching towards a glorious conclusion. There will be a moment when God raises you out of this broken world into a paradise where sin and suffering will be no more (1 Corinthians 15:52, Revelation 21:4). 

5. The Empty Tomb guarantees security. 

No matter how unpredictable and out-of-control your life feels, Jesus is reigning, and he will continue to reign until the final enemy is under his feet (1 Corinthians 15:25). That doesn’t mean you won’t experience pain and hurt in this world, but it does mean there’s nothing Jesus does not know about, cannot rescue you from, or redeem and transform.

6. The Empty Tomb guarantees delivery. 

No matter how hopeless and weak you think you are, you’ve been provided with all the grace you need to make it to the end. Future grace always carries with it the promise of present grace. God will provide everything you need until you see him face to face (2 Peter 1:3).

 That’s why I love Easter Sunday so much! 

Scripture Reading 

Mark 15

(New International Version, NIV) 

Jesus Before Pilate

15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.


2 “Are you the king of the Jews?” asked Pilate.


“You have said so,” Jesus replied.


3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”


5 But Jesus still made no reply, and Pilate was amazed.


6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.


9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.


12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.


13 “Crucify him!” they shouted.


14 “Why? What crime has he committed?” asked Pilate.


But they shouted all the louder, “Crucify him!”


15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.


The Soldiers Mock Jesus

16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.


The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.


25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.


27 They crucified two rebels with him, one on his right and one on his left.  29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.


The Death of Jesus

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b


35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”


36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.


37 With a loud cry, Jesus breathed his last.


38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”


40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.


The Burial of Jesus

42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

Holy Week Day 6

 Day 6 

Good Friday 

At the center of  a biblical worldview is this radical recognition—the  most  horrible  thing  that  ever happened  was  the  most  wonderful  thing  that ever happened.  Consider the cross of  Jesus Christ.  Could  it  be  possible  for  something  to happen  that  was  more  terrible  than  this?  Could any  injustice  be  greater?  Could  any  loss  be  more painful?  Could  any  suffering  be  worse?  The  only man  who  ever  lived  a  life  that  was  perfect  in every way possible,  who gave his life for the sake of  many,  and  who  willingly  suffered  from  birth to death in loyalty to his calling was cruelly and publicly  murdered  in  the  most  vicious  of  ways. How could it happen that the Son of  Man could die?  How  could  it  be  that  men  could  capture and  torture  the  Messiah?  Was  this  not  the  end of  everything  good,  true,  and  beautiful?  If  this could happen,  is there any hope for the world? 

Well,  the  answer  is  yes.  There  is  hope!  The  cross was  not  the  end  of  the  story!  In  God’s  righteous and  wise  plan,  this  dark  and  disastrous  moment was  ordained  to  be  the  moment  that  would  fix all the dark and disastrous things that sin had done  to  the  world.  This  moment  of  death  was  at the  same  time  a  moment  of  life.  This  hopeless moment was the moment when eternal hope was given. This  terrible  moment  of  injustice  was  at  the very  same  time  a  moment  of  amazing  grace. This moment  of  extreme  suffering  guaranteed  that suffering would end one day,  once and for all.  This  moment  of  sadness  welcomed  us  to  eternal joy  of  heart  and  life.  The  capture  and  death  of Christ  purchased  for  us  life  and  freedom.  The very worst thing that could happen was at the very  same  time  the  very  best  thing  that  could happen.  Only God is able to do such a thing. 

The  same  God  who  planned  that  the  worst  thing would  be the best  thing  is your  Father.  He rules over  every  moment  in  your  life,  and  in  powerful grace  he  is  able  to  do  for  you  just  what  he  did in  redemptive  history.  He  takes  the  disasters  in your  life  and  makes  them  tools  of  redemption. He  takes  your  failure  and  employs  it  as  a  tool  of grace.  He  uses  the  “death”  of  the  fallen  world  to motivate  you  to  reach  out  for  life.  The  hardest things  in  your  life  become  the  sweetest  tools  of grace in his wise and loving hands. 

So  be  careful  how  you  make  sense  of  your  life. What  looks  like  a  disaster  may  in  fact  be  grace. What  looks  like  the  end  may  be  the  beginning. What  looks  hopeless  may  be  God’s  instrument to  give  you  real  and  lasting  hope.  Your  Father is  committed  to  taking  what  seems  so  bad  and turning it into something that is very,  very good. 

Scripture Reading 

Acts 2:14-36

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:


15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.


16 But this is that which was spoken by the prophet Joel;


17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:


18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:


19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:


20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:


21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.


22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:


23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:


24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.


25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:


26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:


27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.


28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.


29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.


30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;


31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.


32 This Jesus hath God raised up, whereof we all are witnesses.


33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.


34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,


35 Until I make thy foes thy footstool.


36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.


O Cross of Christ, Immortal Tree

Lyrics

O Cross of Christ, immortal tree
On which our Saviour died,
The world is sheltered by your arms
That bore the Crucified.

From bitter death and barren wood
the tree of life is made;
Its branches bear unfailing fruit
And leaves that never fade.

O faithful Cross, you stand unmoved
While ages run their course;
Foundation of the universe,
Creation’s minding force.

Give glory to the risen Christ
And to his Cross give praise,
The sign of God's unfailing love,
The hope of all our days.

Holy Week Day 5

 Day 5 

Maundy Thursday

If  there  had  been  no  upper  room,  if  there  had been  no  fulfillment  of  the  promises  of  the Passover,  and  if  Jesus  were  not  the  final  Passover Lamb,  we  would  simply  have  no  hope  in  this  life or  the  one  to  come.  It  is  impossible  to  overstate the  importance  of  Jesus  saying  these  profound words:  “This  is  my  body,  which  is  given  for  you” and “This cup that is poured out for you is the new  covenant  in  my  blood.”  Here  is  Jesus,  in  that intimate  final  night  with  his  disciples,  saying,  “I am  the  hope  of  fallen  humanity, because  I  am  the promised,  spotless Lamb of  God. 

Just as the blood painted on the Israelites’ doors in  Egypt  meant  that  the  angel  of  death  would pass  over those  houses,  so  all who  put their  trust in the Messiah  Jesus are covered by his blood and  therefore  will  not  bear  the  punishment  for their own sin. 

It’s not enough that  Jesus was a great teacher. If all he had done were teach truth,  but had not shed  his  blood  as  the  fulfillment  of  all  the  truth teaches  us  about  sin  and  redemption,  then  we would  be  damned.  If  all  Jesus  had  done  were perform  physical  healings,  then  we  would  still be the spiritual walking dead.  If  all he had done were confront the false religion of  the scribes, Pharisees,  and  Sadducees,  but  had  not  gone on  to  be  the  sacrificial  Lamb  that  true  religion requires,  then  we  would  be  doomed.  If  all  he had  done  were  send  his  disciples  out  with  a theological  message,  but  had  not  been  the historical,  physical covering,  by his shed blood, which  that  theological  message  requires,  then we  would  be  without  hope  and  without  God, sinners alone in this fallen worll

 But  he  is  the  Passover  Lamb.  He  is  the  fulfillment of  the  covenant promises of  old. His blood covers and  cleanses  us.  All  human  history  marched  to this  moment  in  the  upper  room  and  the  sacrifice of  Jesus’s life that would follow. 

Whenever I read the account of  the incredible moment  in  that  rented  room  and  hear  Jesus  talk of  his  blood  that  was  about  to  be  poured  out,  a hymn  always  comes  to  mind.  Its  words  are  near and  dear  to  my  heart.  It  was  written  in  1876  by Robert Lowry,  who was a pastor in Philadelphia.

“Nothing but the Blood of Jesus”

What can wash away my sin?

Nothing but the blood of Jesus.

What can make me whole again?

Nothing but the blood of Jesus.

Refrain:

Oh, precious is the flow

that makes me white as snow;

no other fount I know,

nothing but the blood of Jesus.

For my cleansing, this I see—

nothing but the blood of Jesus!

For my pardon this my plea—

nothing but the blood of Jesus!

Nothing can for sin atone—

nothing but the blood of Jesus! 

“Naught of good that I have done—nothing but the blood of Jesus!

This is all my hope and peace—nothing but the blood of Jesus!

This is all my righteousness—

nothing but the blood of Jesus!

Now by this I’ll overcome—nothing but the blood of Jesus!

Now by this I’ll reach my home—nothing but the blood of Jesus!

Glory! Glory! This I sing—nothing but the blood of Jesus! All my praise for this I bring—nothing but the blood of Jesus.

~END~

May you attach your sense of self, your meaning and purpose, your moral compass, and your hopes and dreams to the message delivered in that upper room and to the actual moment of sacrifice on that hill outside the city. And may every moment of sin, weakness, and failure be punctuated by you singing to yourself the ultimate answer to the ultimate question, What can wash away my sin? Nothing but the blood of Jesus. 


Scripture Reading

Matthew 26:17–30

The Last Supper

17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”


18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.


20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”


22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”


23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”


25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”


Jesus answered, “You have said so.”


26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”


27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”


30 When they had sung a hymn, they went out to the Mount of Olives.

Holy Week Day 4

 Day 4 

Wednesday 

The Bible doesn’t pull any punches as it describes the  scary  reality  of  sin.  You  have  the  powerful words  of  Genesis  6:5:  “The  LORD  saw  how  great man’s  wickedness  on  the  earth  had  become,  and that every inclination of  the thoughts of  his heart was  only  evil  all  the  time”  (NIV).  Every  inclination of  the thoughts of  his heart was only evil all the time!  Could  there  be  a  more  forceful  way  of characterizing  the  pervasive  influence  of  sin  on everything we do? 

Or  you  have  Paul  building  his  case  for  the sinfulness  of  everyone,  which reaches this crescendo: “All have turned aside; together they have  become  worthless;  no  one  does  good,  not even one” (Romans 3:12). 

Along with this, the Bible very clearly unpacks the underlying  spiritual  dynamics  of  sin.  Passages like Luke 6:43–45 and Mark 7:20–23 teach us that sin  is  first  a  matter  of  the  heart  before  it  is  ever  a matter  of  behavior.  Romans  1:25  alerts  us  to  the fact that sin,  in its essence,  is idolatrous.  It is when God  is  replaced  as  the  ruler  of  our  hearts  that  we give ourselves to doing what pleases us rather than what pleases him. 

Psalm  51  is  also  one  of  the  definitional  passages when  it  comes  to  sin.  David  employs  three  words for  sin  that  really  define  the  nature  of  what  our struggle  with  it  is  all  about.  The  first  definitional word he uses is the word  transgression. To  transgress  means  to  acknowledge  the boundaries  and  to  step  willingly  over  them.  I transgress when I knowingly park in a no-parking zone.  I  know  I’m  not  supposed  to  park  there,  but for the sake of  personal  convenience,  I do so anyway.  Often  our  sin  is  just  like  this.  We  know that  God  has  forbidden  what  we’re  about  to  do, but  for  personal  success,  comfort, or  pleasure  we step  over  God’s  prohibition  and  do  exactly  what we want to do.  When we transgress,  we not only rebel  against  God’s  authority,  but  we  convince ourselves that we’re a better authority with a better  system  of  law  than  the  one  God  gave  us. Propelled by the laws of  personal wants, personal feelings,  and personal need,  we consciously step over  God’s  boundaries  and  do  what  we  want  to do. 

“But not all of  our sin is conscious,  high-handed rebellion.  So David uses a second word, iniquity. Iniquity  is  best  described  as  moral  uncleanness. This  word  points  to  the  comprehensive  nature  of the  effect  of  sin  on  us.  Sin  is  a  moral  infection  that stains  everything  we desire,  think,  speak,  and do. Sadly,  no infant since the fall of  the world into sin  has  been  born  morally  clean.  We  all  entered this world dirty and there’s nothing we can do to clean ourselves up.  Iniquity is like inadvertently putting a pair of  bright red socks into the wash with a load of  whites.  There’ll be nothing that escapes the red stain and remains completely white. In the same way, sin is pervasive. It really does alter everything we do in some way. 

“But there’s a third word that David uses that gets at another aspect of sin’s damage. It’s the word sin. Sin is best defined as falling short of a standard. In our moments of best intention and best effort we still fall short. We’re simply unable to reach the level of the standards that God has set for us. Sin has simply removed our ability to keep God’s law. So, we fall short of his standard again and again and again. In your thoughts you fall short. In your desires you fall short. In your marriage or family you fall short. In your communication you fall short. At your job you fall short. With your friends you fall short. We simply are not able to meet God’s requirements.

 “This “terrible trinity” of words for sin really does capture with power and clarity the nature of the war that rages inside each one of us. Sometimes I do not do exactly what God requires, but I don’t care because I want what I want, and so I step over his wise boundaries. Sometimes I look back Scripture Reading Psalm 51 on what I’ve done, having thought that I’d done pretty well, only to see ways in which my words and behavior were once more stained with sin. And over and over again I’m confronted with my weakness and inability. I fall short of God’s standard even in moments of good intention. 

“How can this terrible trinity do anything other than drive us to seek the grace that can only be found in the divine SPIRIT? In our sin we need the Father who’s not satisfied with leaving us in this sad state of affairs but will exercise His sovereign power to set a plan in place that will rescue us from us. In our sin we need the Son who is willing to take our punishment so that we can be forgiven. And in our sin, we need the Holy Spirit who will dwell within us, empowering us to do what we would not otherwise be able to do.

 We haven’t been left to the ravages of the terrible trinity, because we’ve been rescued by the love of the One Almighty. Thank you, Sovereign Father, for your gracious plan. Thank you Lord Jesus Christ, as the Sacrificial Son ( Lamb from God), for standing in our place. Thank you, Holy Spirit, for your empowering presence. In You, the only One True Lord, we really do find help and hope.

Scripture Reading 

Psalm 51

(For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.)

1 Have mercy on me, O God,

    according to your unfailing love;

according to your great compassion

    blot out my transgressions.

2 Wash away all my iniquity

    and cleanse me from my sin.


3 For I know my transgressions,

    and my sin is always before me.

4 Against you, you only, have I sinned

    and done what is evil in your sight;

so you are right in your verdict

    and justified when you judge.

5 Surely I was sinful at birth,

    sinful from the time my mother conceived me.

6 Yet you desired faithfulness even in the womb;

    you taught me wisdom in that secret place.


7 Cleanse me with hyssop, and I will be clean;

    wash me, and I will be whiter than snow.

8 Let me hear joy and gladness;

    let the bones you have crushed rejoice.

9 Hide your face from my sins

    and blot out all my iniquity.


10 Create in me a pure heart, O God,

    and renew a steadfast spirit within me.

11 Do not cast me from your presence

    or take your Holy Spirit from me.

12 Restore to me the joy of your salvation

    and grant me a willing spirit, to sustain me.


13 Then I will teach transgressors your ways,

    so that sinners will turn back to you.

14 Deliver me from the guilt of bloodshed, O God,

    you who are God my Savior,

    and my tongue will sing of your righteousness.

15 Open my lips, Lord,

    and my mouth will declare your praise.

16 You do not delight in sacrifice, or I would bring it;

    you do not take pleasure in burnt offerings.

17 My sacrifice, O God, is a broken spirit;

    a broken and contrite heart

    you, God, will not despise.


18 May it please you to prosper Zion,

    to build up the walls of Jerusalem.

19 Then you will delight in the sacrifices of the righteous,

    in burnt offerings offered whole;

    then bulls will be offered on your altar.


Click here

Create in me a clean heart, O God,

And renew a right spirit within me.

Create in me a clean heart, O God,

And renew a right spirit within me.

Cast me not away from Thy presence;

Take not Thy holy Spirit from me.

Restore unto me the joy of Thy salvation;

And renew a right spirit within me.


Sing Psalm 51 , click here 

Holy Week Day 3

 Day 3 

Tuesday 

We are  living  through  a  period  of  time  that  will  be written  about  in  history  books.  You  will  tell  your grandkids  about  the  time  the  world  shut  down due  to  a  pandemic.  Documentaries  will  retell  the story of  COVID-19 for generations to come. It’s  tempting  to  dwell  on  the  weight  of  the  global pandemic,  but  I  would  encourage  you  to  step back.  There  is  a  far  greater  historical  moment that  you  should  be  thinking  about  this  week.  It’s the  most  significant  event  in  the  history  of  the universe: it’s the bodily resurrection of  the Lord Jesus Christ. 

Everything in the Bible,  everything that your faith relies  on,  and all  of  your  reasons  for  hope  rest on  this  day.  If  there  is  not  a  specific  point  in  time where  Jesus  walked  out  of  the  tomb,  then  your religion  is  a  waste  of  time.  The  book  that  we  call the  Word  of  God  wouldn’t  be  worth  the  paper that it is written on. 

This  is  the  argument  the  Apostle  Paul  makes  in  1 Corinthians 15: “And if  Christ has not been raised, then our preaching is in vain and your faith is in vain […]  And if  Christ has not been raised,  your faith is futile and you are still in your sins.  Then those also who have fallen asleep in Christ have perished.  If  in Christ we have hope in this life only,  we  are  of  all  people  most  to  be  pitied.”  (vv. 14,  17-19,  ESV) 

Because  of  this  factual  and  historical  miracle,  as believers  in  Jesus  Christ,  we  get  to  experience a double resurrection.   First,  we are resurrected out  of  our  spiritual  deadness  (Ephesians  2:1), and we  become  spiritually  alive  in  this  life.  The  Bible describes your life today with a beautiful word – abundant!  (John  10:10)  Your  heart  is  soft,  your mind  is  alive,  and  your  soul  desires  obedience to  Christ.  You  have  been  raised  to  life  so  you  can experience  the  beauty  and  glory  of  the  gospel right here,  right now. 

There’s  a  second  resurrection.  It’s  that  final moment  when  we  will  be  resurrected  out  of this horrible,  broken,  and groaning world to live forever  in a world  of  righteousness  and peace and  harmony. There  will  be  no  virus,  no  suffering, no death,  and no sin.  We will live with our Savior forever and  ever.  If  Jesus  did not rise,  there is no double resurrection for us. 

Turn back to 1 Corinthians 15.  I love how the passage  continues:  “Then  comes  the  end,  when he  delivers  the  kingdom  to  God  the  Father  after destroying every rule and every authority and power.  For  he  must  reign  until  he  has  put  all  his enemies  under  his  feet.  The  last  enemy  to  be destroyed is death.” (vv.  24-26) 

What  does  this  mean?  Jesus  is  now  reigning between  the  “already”  of  the  first  resurrection and the “not yet” of the second resurrection. In confusing and unpredictable moments like we’re now living through, you don’t have to wonder what your Lord is doing. He is reigning as King, putting all of his enemies under his feet. That final enemy will be death, and when death is under his feet, he will say to the Father, “All things are now ready.”

 This week, may your heart be filled with the hope and joy knowing that Jesus did, at a certain point in time in history, walk out of that tomb victorious over death. Because he did, you have life now and life forever. That victory over death guarantees your victory today over sin and secures the ultimate triumph in the end. Christ today reigns on your behalf, defeating enemies you could not overcome.   

Scripture Reading 

1 Corinthians 15:20-28 

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. ( New International Version, NIV)