Saturday, April 11, 2026

Why do I bow my knees before my Creator HEAVENLY FATHER in the name of Lord Jesus Christ for you to understand

Do you truly experience the fullness of God in every aspect of your life? Or do you just know about Him? Paul takes us through Ephesians 3:14​-19, revealing how the Holy Spirit's power is not just for doing tasks for God, but more importantly, for deepening our knowledge and connection with Christ. 


“For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.” (Ephesians 3:14​–19)



we must “know the love of Christ that surpasses knowledge.

 If someone asked you how to be filled with all the fullness of God, what would you say? Would you tell them to pray more? To have daily quiet time? In Ephesians 3:19 it says that in order to be filled with all the fullness of God we must “know the love of Christ that surpasses knowledge.”

Si quelqu'un vous demandait comment être rempli de toute la plénitude de Dieu, que répondriez-vous ? Lui conseilleriez-vous de prier davantage ? De prendre un temps de recueillement quotidien ? Dans Éphésiens 3:19, il est dit que pour être remplis de toute la plénitude de Dieu, nous devons « connaître l'amour du Christ qui surpasse toute connaissance ».

如果有人问你如何才能充满神的丰盛,你会怎么回答?你会告诉他们要多祷告吗?每天要有安静的灵修时间吗?以弗所书3章19节说,为了充满神的丰盛,我们必须“知道基督的爱是过于人所能测度的”。

لو سألك أحدهم كيف يمتلئ بفيض الله، فماذا ستجيب؟ هل ستنصحه بالإكثار من الصلاة؟ أو تخصيص وقت يومي للتأمل والخشوع؟ في رسالة أفسس 3: 19، نقرأ أنه لكي نمتلئ بفيض الله، علينا أن "نعرف محبة المسيح التي تفوق كل معرفة".

Если бы вас спросили, как исполниться всей полнотой Божьей, что бы вы ответили? Посоветовали бы больше молиться? Ежедневно уделять время тишине и покаянию? В Послании к Ефесянам 3:19 говорится, что для того, чтобы исполниться всей полнотой Божьей, мы должны «познать любовь Христову, превосходящую всякое знание».

Nếu ai đó hỏi bạn làm thế nào để được tràn đầy trọn vẹn sự đầy dẫy của Đức Chúa Trời, bạn sẽ trả lời thế nào? Bạn có khuyên họ cầu nguyện nhiều hơn không? Hay dành thời gian tĩnh lặng mỗi ngày? Trong Ê-phê-sô 3:19 có nói rằng để được tràn đầy trọn vẹn sự đầy dẫy của Đức Chúa Trời, chúng ta phải “biết tình yêu của Đấng Christ, là tình yêu vượt quá mọi sự hiểu biết”.

Context
Paul's Prayer for the Ephesians
18will have power, together with all the saints, to comprehend the length and width and height and depth 19of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God. 20Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,…
 


Cross References
Colossians 2:9-10
For in Christ all the fullness of the Deity dwells in bodily form. / And you have been made complete in Christ, who is the head over every ruler and authority.

John 1:16
From His fullness we have all received grace upon grace.

Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Romans 8:39
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

1 John 4:16
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

2 Corinthians 5:14
For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

John 15:9-10
As the Father has loved Me, so have I loved you. Remain in My love.  If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.

Romans 5:5
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

1 John 3:1
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.

1 Corinthians 13:12
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

2 Peter 1:4
Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.

John 17:23
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.

Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

Psalm 103:11
For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

Jeremiah 31:3
The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.


Treasury of Scripture

And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.

to know.

Ephesians 3:18
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Ephesians 5:2,25
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour…

John 17:3
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

passeth.

Philippians 1:7
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

that ye.

Ephesians 1:23
Which is his body, the fulness of him that filleth all in all.

Psalm 17:15
As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

Psalm 43:4
Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

Ephesians 3
1. The hidden mystery that the Gentiles should be saved was made known to Paul by revelation;
8. and to him was that grace given, that he should preach it.
13. He desires them not to be discouraged over his tribulation;
14. and prays that they may perceive the great love of Christ toward them.


of the love of Christ
The love of Christ is central to the message of the New Testament, embodying the sacrificial and redemptive nature of Jesus' mission. This love is demonstrated supremely through His death on the cross (John 15:13), which is the ultimate act of selflessness and grace. The love of Christ is not just an emotion but an active force that transforms lives and compels believers to love others (2 Corinthians 5:14). It is a love that breaks down barriers, uniting Jews and Gentiles into one body (Ephesians 2:14-16). This love is also a fulfillment of Old Testament prophecies about the coming Messiah who would bring salvation to all nations (Isaiah 49:6).

and to know this love that surpasses knowledge
Knowing the love of Christ is both an intellectual and experiential pursuit. While it surpasses human understanding, believers are called to experience it deeply in their hearts and lives. This paradox highlights the divine nature of Christ's love, which cannot be fully comprehended by human wisdom alone (1 Corinthians 2:9-10). The Greek word for "know" here implies an intimate, personal relationship, suggesting that this knowledge is not merely academic but relational and transformative. This love is a mystery revealed through the Holy Spirit, who enables believers to grasp its depth and breadth (Ephesians 1:17-18).

that you may be filled with all the fullness of God
Being filled with the fullness of God is the ultimate goal of the Christian life, reflecting spiritual maturity and completeness in Christ (Colossians 2:9-10). This phrase suggests a process of sanctification, where believers grow in holiness and become more like Christ (2 Corinthians 3:18). The fullness of God encompasses His attributes, such as love, wisdom, and power, which are imparted to believers through the Holy Spirit (Ephesians 1:23). This concept is rooted in the Old Testament, where the temple was filled with God's glory (1 Kings 8:10-11), symbolizing His presence among His people. In the New Testament, believers themselves become the temple of God, filled with His presence and reflecting His glory to the world (1 Corinthians 3:16).

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul is writing to the church in Ephesus to encourage and instruct them in their faith.

2. Ephesus
A major city in Asia Minor, known for its temple to Artemis and a significant early Christian community. The letter addresses both Jewish and Gentile believers in this diverse city.

3. Christ
Central to this verse, Christ's love is described as surpassing knowledge, emphasizing the depth and breadth of His love for humanity.

4. The Church in Ephesus
The recipients of the letter, representing a community of believers striving to live out their faith in a challenging cultural environment.

5. God
The ultimate source of fullness and the one whom believers are encouraged to be filled with, through the love of Christ.
Teaching Points
The Incomprehensible Love of Christ
Christ's love is beyond human understanding, yet it is something we are called to know and experience deeply.

The Fullness of God
Being filled with the fullness of God is a transformative process that impacts every aspect of our lives, aligning us more closely with His will.

Experiential Knowledge
Knowing Christ's love is not just intellectual but experiential, requiring a personal relationship and daily walk with Him.

Spiritual Growth
Understanding and experiencing Christ's love is essential for spiritual maturity and growth in the Christian life.

Unity in Diversity
The love of Christ unites believers from diverse backgrounds, as seen in the Ephesian church, and calls us to live in harmony.
Bible Study Questions and Answers
1. What is the meaning of Ephesians 3:19?

2. How can we be "filled with all the fullness of God" daily?

3. What steps help us comprehend the "love of Christ" more deeply?

4. How does Ephesians 3:19 connect with John 15:9 about abiding in love?

5. In what ways can we experience God's fullness in our church community?

6. How does understanding Christ's love impact our relationship with others?

7. What does "to know the love of Christ that surpasses knowledge" mean in Ephesians 3:19?

8. How can finite humans comprehend the infinite love described in Ephesians 3:19?

9. What is the significance of being "filled with all the fullness of God" in Ephesians 3:19?

10. What are the top 10 Lessons from Ephesians 3?

11. What does "Fullness of God" mean?

12. What does 'Fullness of God' mean?

13. Is God's love considered reckless?

14. What is the greatest virtue among faith, hope, and love?
What Does Ephesians 3:19 Mean
The love of Christ

Ephesians 3:19 opens with “the love of Christ.” Paul is talking about more than a feeling; he is pointing to the self-giving action of Jesus.

- “Greater love has no one than this, that he lay down his life for his friends” (John 15:13).

- On the cross “while we were still sinners, Christ died for us” (Romans 5:8).

- This love is personal: “the Son of God, who loved me and gave Himself for me” (Galatians 2:20).

Because Christ’s love is unearned and unending (Romans 8:38-39), believers can rest secure. Paul wants readers not merely to admire that love but to be rooted and grounded in it (Ephesians 3:17).


To know this love that surpasses knowledge

Paul’s next phrase sounds like a paradox: how can anyone know what surpasses knowledge? He is calling us to experience Christ’s love, not just analyze it.

- Like Job, who moved from hearing about God to seeing Him (Job 42:5), we move from theory to reality.

- The peace of God “surpasses all understanding” (Philippians 4:7); in the same way, Christ’s love outruns the limits of human intellect yet can still flood the heart.

Jeremiah 31:3 reminds us, “I have loved you with an everlasting love”; that eternal love is what Paul wants believers to taste personally.

So “know” here means a lived relationship—daily, growing awareness through worship, Scripture, obedience, and fellowship.


That you may be filled with all the fullness of God

The goal is staggering: God pours Himself into us until nothing is missing.

- “For in Christ all the fullness of the Deity dwells in bodily form, and you have been made complete in Him” (Colossians 2:9-10).

- “From His fullness we have all received, grace upon grace” (John 1:16).

- We become “partakers of the divine nature” (2 Peter 1:4), being shaped to reflect God’s character.

- This filling is ongoing—“be filled with the Spirit” (Ephesians 5:18)—so we keep coming back for fresh supply.

Far from turning us into independent little gods, God’s fullness equips us to love, serve, and live holy lives that display His glory.


summary

Ephesians 3:19 invites believers to plunge into Christ’s boundless, sacrificial love, to move beyond mere information into firsthand experience, and, through that experience, to be so saturated with God Himself that His character shines through every corner of life.

(19) To know the love of Christ, which passeth knowledge.--The intentional paradox of this expression is weakened if (with many interpretations) we suppose that there is opposition in kind between knowledge referred to in the two clauses: as if "to know" meant to know by faith and spiritual experience, while the "knowledge," which the love of Christ "passes," is mere "human knowledge"--head-knowledge, and the like. Of such opposition there is no trace (contrast 1Corinthians 2:6-16). In the original, the word "to know" is in a tense which expresses cognition in a particular case; hence the meaning of St. Paul's prayer seems to be that they may know from time to time, as each opportunity offers, what must in its entirety pass all human knowledge, either to discover or fully to understand, even when revealing itself; so that they may always go on from faith to faith, from knowledge to knowledge, and yet find new depths still to be fathomed. The "love of Christ" is the love which He bears to us, and which is the motive of His sacrifice for our redemption. It is known only by those who are rooted in love to Him; such love being at once the consequence of the first knowledge of His love to us (1John 4:19) and the condition of entering more deeply into that knowledge.

That ye might be filled with (or, rather, up toall the fulness of God.--This clause must be taken as dependent, not merely on the clause immediately preceding, but on the whole sentence. It describes the final and glorious consequence of the indwelling of Christ in the heart, viz., the "being filled" with grace "up to the fulness of God." The meaning is more clearly seen in the fuller expression below (Ephesians 4:13): "till we all come . . . to the measure of the stature of the fulness of Christ." It is simply perfect conformation to the image of Him in whom "dwells all the fulness of the Godhead bodily" (Colossians 2:9), and whose fulness is therefore the "fulness of God," manifesting all the attributes of the divine nature. The process is described in 2 Corinthians 3:18, "We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory;" its consummation in 1John 3:2, "When He shall appear, we shall be like Him; for we shall see Him as He is." (Comp. Philippians 3:20-21.) Here it completes the climax. When Christ dwells in the heart we have first, love perfecting the faith which roots the life in Him; next, a thoughtful knowledge, entering by degrees into the unsearchable riches of His love to us; and, lastly, the filling the soul, itself weak and empty, up to the perfection of likeness to Him, so renewing and deepening through all time and eternity the image of God in our humanity. . . .

Verse 19. - And to know the love of Christ, which passeth knowledge. The love here is evidently the love of Christ to us, and this may well be specified as a special matter of prayer. Knowledge of Christ's love, in the sense of an inward personal experience of it - its freeness, its tenderness, its depth, its patience - is the great dynamic of the gospel. This love is transmuted into spiritual force. As the breeze fills the sails and bears forward the ship, so the love of Christ fills the soul and moves it in the direction of God's will. But in its fullness it passeth knowledge; it is infinite, not to be grasped by mortal man, and therefore always presenting new fields to be explored, new depths to be fathomed. That ye may be filled with all the fullness of God; that is, that ye may be filled with spiritual grace and blessing to an extent corresponding to all the fullness of God. Though the finite cannot compare with the infinite, there may be a correspondence between them according to the capacity of each. There is a fullness of gracious attainment in every advanced believer that corresponds to all the fullness of God; every part of his nature is supplied from the Divine fountain, and, so far as a creature can, he presents the image of the Divine fullness. In the human nature of Christ this correspondence was perfect: "In him dwelt all the fullness of the Godhead bodily;" in the soul of the believer there may be a progressive movement towards this fullness. No higher view can be conceived of the dignity of man's nature, and the glorious privileges conferred on him by the gospel, than that he is susceptible of such conformity to God. Who can conceive that man should have attained to such a capacity by a mere process of evolution? "So God made man in his own image;" and in Christ man is "renewed in righteousness and holiness after the image of him who created him."




Greek
and
τε (tea)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

to know
γνῶναί (gnōnai)
Verb - Aorist Infinitive Active
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

love
ἀγάπην (agapēn)
Noun - Accusative Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

of Christ
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

[that] surpasses
ὑπερβάλλουσαν (hyperballousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 5235: To surpass, excel, exceed, transcend. From huper and ballo; to throw beyod the usual mark, i.e. to surpass.

knowledge,
γνώσεως (gnōseōs)
Noun - Genitive Feminine Singular
Strong's 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you may be filled
πληρωθῆτε (plērōthēte)
Verb - Aorist Subjunctive Passive - 2nd Person Plural
Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

with
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fullness
πλήρωμα (plērōma)
Noun - Accusative Neuter Singular
Strong's 4138: From pleroo; repletion or completion, i.e. what fills, or what is filled.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


◄ Ephesians 3:19 ►


and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.


May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.


and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.


of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.


and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God.


and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.


and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fulness of God.


and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].


and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.


and to know the Messiah's love that surpasses knowledge, so you may be filled with all the fullness of God.


I want you to know all about Christ's love, although it is too wonderful to be measured. Then your lives will be filled with all that God is.


Yes, may you come to know his love--although it can never be fully known--and so be completely filled with the very nature of God.


You will know Christ's love, which goes far beyond any knowledge. I am praying this so that you may be completely filled with God.


that is, you will know the love of the Messiah — which transcends knowledge, and will be filled with all the fullness of God.


and thus to know the love of Christ that surpasses knowledge, so that you may be filled up to all the fullness of God.


And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.


to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.


And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.


and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.


and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.


And to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God.


and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.


And to know the love of Christ, which surpasses human knowledge; so that you may be filled with all the fullness of God.


and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.


and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.


And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.


And to knowe the loue of Christ, which passeth knowledge, that ye may be filled with all fulnesse of God.


And to knowe the loue of Christe, whiche excelleth knowledge, that ye might be fylled with all fulnesse of God.


and to knowe the loue of Christ, which loue yet passeth all knowlege: that ye maye be fylled with all maner of fulnesse of God.


and to knowe what is the love of Christ which love passeth knowledge: that ye might be fulfilled with all manner of fulnes which commeth of God.


to know also the love of the Christ that is exceeding the knowledge, that you may be filled—to all the fullness of God;


and to know the love of Christ surpassing knowledge, so that you may be filled unto all the fullness of God.


to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God;


To know also the love of Christ, surpassing knowledge, that ye might be filled in all the fulness of God.


To know the love of Christ surpassing knowledge, so that you may be filled unto all the fullness of God.


To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.


of the charity of Christ, and even be able to know that which surpasses all knowledge, so that you may be filled with all the fullness of God.


And you may know the magnitude of the knowledge of the love of The Messiah and you may be filled in all the fullness of God.


And to know the love of Christ which surpasses all knowledge, that you may be filled with all the fulness of God.


and to know the love of the Christ that passes our knowledge, that you may be filled with all the fullness of God.


and to know the divine love of Christ which transcends knowledge, in order that you may be filled with all the fulness of God.


and to know the love of Christ, transcendently surpassing knowledge, that ye may be filled with all the fulness of God.


and be sensible of his exceeding love, in giving you the knowledge of Christ, that you may be filled with all the supplies of divine bounty.


yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness.


and to know the knowledge-surpassing love of Christ, that ye may be filled unto all the fulness of God.


and height, and to know the love of Christ, which surpasseth knowledge; that ye may be filled according to the abundant fulness of God.


of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.


to know also the love of the Christ that is exceeding the knowledge, that ye may be filled—to all the fulness of God;


and to know the Messiah’s love that surpasses knowledge, so you may be filled with all the fullness of God.


and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.


And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.


TODAY TODAY ....今天....

 TODAY RUN BACK TO GOD. Psalm 37:7 says, “Rest in the LORD, and wait patiently for him.” “All things under God's arrangements and sovereignty obey natural laws, and if you resolve to let God arrange and dictate everything for you, you should learn to wait, you should learn to seek, and you should learn to submit. This Bible verse does not just tell us that new things are possible if we work hard enough. Isaiah 43:19 tells us that it is always God at work doing something new — in us, around us, through us, for us, and for the benefit of others in our midst. Still, we play an important part. Ephesians 3:19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. --- “The fullness of God” is expressed only in Christ. In union with Christ and through His empowering Spirit, we are complete.

今天,让我们回归神。诗篇37篇7节说:“当默然倚靠耶和华,耐性等候他。”“万物在神的安排和主权之下都遵循自然规律。如果你决心让神为你安排和掌管一切,你就应该学会等候,学会寻求,学会顺服。”这节经文不仅告诉我们,只要我们足够努力,新事物就成为可能。以赛亚书43章19节告诉我们,神总是在做新的事——在我们里面,在我们周围,透过我们,为了我们,也为了我们中间其他人的益处。然而,我们自身也扮演着重要的角色。以弗所书3章19节说:“要知道基督的爱是何等长阔高深,过于人所能测度的,便叫神一切所充满的,充满了你们。”——“神的丰盛”唯有在基督里才能彰显。与基督联合,藉着祂赐予能力的圣灵,我们才得以完全。

اليوم، عُد إلى الله. يقول المزمور 37: 7: "استرح في الرب، وانتظره بصبر". كل شيء تحت تدبير الله وسيادته يخضع لقوانين الطبيعة، وإذا عزمت على أن تدع الله يُدبّر كل شيء لك، فعليك أن تتعلم الصبر، وأن تتعلم السعي، وأن تتعلم الخضوع. لا تخبرنا هذه الآية الكتابية فقط أن الأمور الجديدة ممكنة إذا عملنا بجد كافٍ. بل يخبرنا إشعياء 43: 19 أن الله هو الذي يعمل دائمًا على فعل شيء جديد - فينا، وحولنا، ومن خلالنا، ولأجلنا، ولمنفعة الآخرين من حولنا. ومع ذلك، فنحن نلعب دورًا مهمًا. يقول أفسس 3: 19: "أن تعرفوا محبة المسيح التي تفوق المعرفة، لكي تمتلئوا بكل ملء الله". إن "ملء الله" لا يُعبَّر عنه إلا في المسيح. بالاتحاد مع المسيح ومن خلال روحه القدوس، نكتمل.

LØB TILBAGE TIL GUD I DAG. Salme 37:7 siger: "Hvil i Herren, og vent tålmodigt på ham." "Alt under Guds ordning og suverænitet adlyder naturens love, og hvis du beslutter dig for at lade Gud arrangere og diktere alt for dig, bør du lære at vente, du bør lære at søge, og du bør lære at underkaste dig." Dette bibelvers fortæller os ikke bare, at nye ting er mulige, hvis vi arbejder hårdt nok. Esajas 43:19 fortæller os, at det altid er Gud, der arbejder og gør noget nyt - i os, omkring os, gennem os, for os og til gavn for andre iblandt os. Alligevel spiller vi en vigtig rolle. Efeserbrevet 3:19 for at kende Kristi kærlighed, som overgår al kundskab, så I må blive fyldt med hele Guds fylde. --- "Guds fylde" udtrykkes kun i Kristus. I forening med Kristus og gennem hans kraftfulde Ånd er vi fuldkomne.


Aujourd'hui, tournez-vous vers Dieu. Le Psaume 37:7 dit : « Repose-toi en l'Éternel, et attends-le avec patience. » « Toutes choses, sous l'égide et la souveraineté de Dieu, obéissent aux lois naturelles. Si vous décidez de laisser Dieu tout organiser et dicter pour vous, vous devez apprendre à patienter, à chercher et à vous soumettre. » Ce verset biblique ne se contente pas de nous dire que de nouvelles choses sont possibles si nous travaillons suffisamment. Ésaïe 43:19 nous dit que Dieu est toujours à l'œuvre, créant du neuf en nous, autour de nous, par nous, pour nous et pour le bien de ceux qui nous entourent. Cependant, nous avons un rôle important à jouer. Éphésiens 3:19 : « Connaître l'amour du Christ qui surpasse toute connaissance, afin que vous soyez remplis de toute la plénitude de Dieu. » — La « plénitude de Dieu » ne s'exprime qu'en Christ. Unis au Christ et par son Esprit qui nous fortifie, nous sommes complets.

Friday, April 10, 2026

Who You Are in Christ: ONE SPIRT-New Creation Realities

 Who You Are in Christ: ONE SPIRT - New Creation Realities 

THE DEAD MAN IS NOT YOU .

NEW YOU = IN CHRIST .

We are going to unlock one of the most revolutionary teachings. It's called new creation   realities, who you are in Christ, here and now.. And I need you to understand something before we go any further. What you're about to discover will either liberate you completely or offend you deeply.  Because this truth is going to tell you who you really are. Not who the church says you are, not who religion says you are, not who your past says you are, but who God says you are. Most believers have no idea who they are. They've been born again for years, but they still see themselves as just a sinner saved by grace. They still gravel* before God like spiritual beggars. *informal English, gravel is tomake (someone) angry or annoyed. They still apologize for existing. Today you discovered something in the Pauline epistles that changed everything. He found out that the new creation is not an improvement of the old man. It's not a reformed sinner. It's not a religious version of your former self. The new creation is a brand new species that has never existed before.

2 Corinthians 5:17 says, "Therefore, if any man be in Christ, he is a new creature. Old things are passed away. Behold, all things are become new." The word creature in the Greek is katisus. It means a new species, a new creation, something that has never been before. You are not a renovated old creation. You are a completely new creation. In new creation realities. 

He made possible the new creation, a new race of men who can stand in God's presence without the sense of guilt, condemnation or inferiority. Read that again. Without the sense of guilt, without condemnation, without inferiority. 

Most Christians can't even imagine that. They've been taught to stay humble by staying guilty. They've been told that confession means confessing their sins every day. They've been programmed to see themselves as unworthy, unqualified, and undeserving. But that is not what the Pauline Revelation teaches. That's sense knowledge talking. That' is religion talking. That's not what God says about you. Let me show you what happened the moment you were born again. And this is going to blow your theology wide open. 

2 Corinthians 5:21 says, "For he hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him."  Do you see it? You did not become a little more righteous. You did not become partially justified. 

You became the righteousness of God. Not your righteousness, not a righteousness you earned, not a righteousness you're working toward. The righteousness of God in Christ.  "Jesus was made unto us righteousness. When you and I came into Christ, he became our righteousness. And then by the new creation we became the righteousness of God in him. This is not poetry. This is not metaphor. This is legal reality. In the courts of heaven, you are declared righteous. Not because of what you did, but because of what he did. Now, let's talk about what most believers don't know. You are not just forgiven. You are not just saved from hell. You are a joint heir with Jesus Christ. 

Romans 8:17 says, "And if children, then heirs, heirs of God and joint heir with Christ." What does joint heir mean? It means you inherit exactly what Jesus inherits. Not less, not a smaller portion. Joint means equal share. Everything that belongs to Jesus Christ belongs to you. His authority, his power, his name, his standing with the Father, his access to the throne, his victory over Satan, his dominion over sickness, his mastery over lack. "We are heirs of God and joint heir with Christ. We have passed out of the realm of satanic relationship into the holy family of the Father God." But here is the problem. Most believers know this in their head, but they do not know it in their spirit. They can quote the verse, but they can't live the reality. Why? Because they've never been taught what we call "what we dare confess about ourselves." The church has taught  believers to be humble by denying who they are. They've been told, "Don't get proud. Don't think too highly of yourself. Remember, you're just a worm."  But that is a lie from hell. You are not a worm. No more. Now you are a child of God. You are a new creation. You are the righteousness of God in Christ. And until you dare to confess what God says you are, you will live beneath your privileges. 

I wonder if we have realized who we are. I wonder if we ever considered that we belong to another race. We are a new species. The old things that belong to the earth walk are passed away. And behold, all things are become new. Listen to this fact.You do not belong to the human race anymore. You belong to a new race. The race of the recreated, the race of the redeemed, the race of the righteous. 

When you were born again, you did not just get a religion. You got a new nature. The very nature of God himself came into your spirit. Second Peter 1:4 says, "You are partakers of the divine nature." That means you have the same nature that's in the Father. The same life that is in Jesus is now in you. 

Now, let me show you something that will shock most Christians.  You are seated with Christ in heavenly places right now.  Ephesians 2:6 says, "And hath raised us up together and made us to sit together in heavenly places in Christ Jesus."  Notice the tense, not will sit, not going to sit someday. Made us to sit. Sit, present tense. It's already done. You are not waiting to get to heaven to be seated with Christ. You are seated with him right now. And where is he seated? 

 Ephesians 1:20-21 tells us, "Far above all principality and power and might and dominion and every name that is named." That means you are seated far above every demon, far above every disease, far above every problem, far above every financial crisis, far above every attack of the enemy. We are sitting now far above all rule and authority. He put all things in subjection under our feet. We are the earth part of the body of Christ. Do you see it? You are not under Satan's feet. Satan is under your feet. You are not beneath circumstances. Circumstances 7:57 are beneath you. But most believers don't live like this. They live like victims. They live like slaves. They 

8:04 live like beggars. Why? Because they don't know who they are. Let's talk about the old man versus the new man. 

Because this is where most Christians get confused. Romans 6:6 says, "Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin." Notice the tense again. Not is being crucified. Not will be crucified.  Is crucified. Past tense, already done. The old man, the sin nature, the spiritually dead self that was joined to Satan died with Christ on the cross. That old man is gone. He does not exist anymore. When you were born again, you didn't get a reformed old man. You got a brand new man. 

Let me explain here, When we accept Jesus Christ as our saviour and confess him as our Lord, we become a new creation and experimentally that old man stops being and the new man in Christ takes his place. The old you is dead. The new you is alive. The old you was a sinner. The new you is righteous. The old you was spiritually dead. The new you has eternal life. And you need to stop identifying with the dead man and start identifying with the new man. 

Now, here is where it gets radical. First, John 4:17 says, "As he is, so are we in this world." Read that slowly. As he is, so are we. Not as he was when he walked on earth. As he is right now seated at the right hand of the Father. Glorified, victorious triumphant as he is so are we in this world.  Every attribute in Jesus Christ that made him beautiful is in the new creation, we have the same life that dominated him, that love nature we have the same kind of love he had. Think about what Jesus was in his earthwalk. He was fearless. He was a master of demons. He was a master of disease. He was a master of lack. He spoke and the storm obeyed. He   commanded and the dead came back to life. Why? Because he was the righteousness of God.He had no sin consciousness. He had no sense of inferiority. He has divine consciousness. He thinks with his Father. He knew who he was. And now, as he is, so are you. You have the same righteousness. You have the same authority. You have the same access to the Father. You have the same Holy Spirit living in you. The only difference is Jesus knew who he was and most believers don't. 

Let's talk about standing in the Father's presence. This is one of the most liberating truths in the entire Bible. Hebrews 4:16 says, "Let us therefore come boldly unto the throne of grace that we may obtain mercy and find grace to help in time of need."  Boldly, not timidly, not apologetically, not graveling, but boldly. Why? Because you are righteous. Because Jesus is your righteousness. Because you have been made the righteousness of God  in Christ. We can stand in the Father's presence just as Jesus did in his earth walk because Jesus is our righteousness. You can stand in his presence without the sense of guilt, condemnation, or inferiority. Most believers can't even comprehend this. They think they need to beg. They think they need to plead. They think they need to remind God of how unworthy they are. But that is an insult to the finished work of Christ. Jesus did not die so you could gravel. He died so you could reign. 

 Romans 5:17 says, "For if by one man's offense, death reigned by one, much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." You are supposed to reign, not beg, not struggle, not barely survive. Reign. But you can't reign if you do not know your royalty. You can't reign if you see yourself as a beggar. You can't reign if you're living in condemnation. 

Now, let me address the biggest lie the enemy has used to keep believers in bondage. It is the lie of unworthiness. The enemy whispers, "You're not worthy. Look at your past. Look at your mistakes. Look at your failures. How dare you think you can come boldly before God?" And most believers agree with him. They say, "You're right. I'm not worthy. I'm just a sinner saved by grace." 

 But that is not what God says. God says you are worthy not because of what you've done but because of what Jesus did. When God looks at you, he does not see your past. He does not see your mistakes. He does not see your sin. He sees Jesus Christ. He sees righteousness. He sees his beloved child. 

Know this truth that Satan cannot cope with the man who knows he is the righteousness of God in Christ, who knows that Jesus has been made unto him wisdom. That man is a master man.

You are a master, not because you're perfect, but because you're in Christ, and in Christ you have been made perfect. 

Hebrews 10:14 says,  "For by one offering he hath perfected forever them that are sanctified, perfected", not being perfected, not will be perfected someday. Perfected forever. The work is done. You're complete in him. You don't need to add anything. You don't need to earn anything. You just need to know who you are. 

Let's talk about what you can confess about yourself because this is where the rubber meets the road. It represents the point at which a theory or idea is put to the test in real-world situations. It refers to the moment when we move from planning or talking about something to actually doing it. 

Can you say "l am the righteousness of God in Christ" or does something in you rebel against that? 

Can you say I am a joint heir with Jesus or does that sound arrogant? 

Can you say I am seated with Christ far above all principality and power? Or does that feel presumptuous? 

l had not dared to confess that I was what the Word said I was. The word says l am redeemed, but I had no sense of redemption.  He's describing the struggle. You know, the word says it, but you don't feel it, so you don't confess it. But feeling has nothing to do with it. This is not about emotions. 

This is about legal reality.  In the courts of heaven, you are the righteousness of God, whether you feel righteous or not. In the mind of the Father, you are seated with Christ, whether you feel victorious or not. In the eternal covenant, you are a joint heir with Jesus, whether you feel worthy or not. And the moment you start confessing what God says you are, your experience will start lining up with the word. 

Now let me show you the difference between Jesus and most believers. It is not ability, it is identity. Jesus knew who he was. In Matthew 12:42, he said, "A greater than Solomon is here." Think about the   boldness of that statement. Solomon was the wisest, richest, most powerful king whom Israel ever had. And Jesus said, "I'm greater than Solomon."  That's not arrogance. That's truth. That's identity. That's knowing who you are and not apologizing for it. I wonder if we have realized who we are. We have not yet realized our position in Christ, our position in the family. We are the very sons and daughters of God Almighty. Solomon was but a son of David. Do you see it? The least in the kingdom of God is greater than Solomon. Because Solomon had natural wisdom, but you have the mind of Christ. Solomon had natural wealth. But you have access to the riches of glory in Christ Jesus. Solomon was a king over Israel, but you are a king and priest unto God, reigning in life through Jesus Christ. You are not less than Jesus. You are in Jesus. And everything he is, you are. 1 John 4:17 again, as he is, so are we in this  world. 

Let's talk about the hidden man of the heart. This is call the recreated spirit. 1 Peter 3:4 talks about the hidden man of the heart. This is the real you. Not your body, not your mind, not your emotions, your spirit. 

When you were born again, your spirit was recreated. It received the nature of God. It became righteous. It became alive. It became joined to the Lord. 1 Corinthians 6:17 says, "But he that is joined into the Lord is one spirit." One spirit, not two, but one. You and Jesus are joined together in spirit. You are fused. You are united. You are one. 

 It is really an unveiling of what we are in Christ today, of what he says we are, what he has made us to be in his great redemptive work. The hidden man of the heart is the new you, the real you, the eternal you. And this hidden man is righteous. This hidden man is victorious. This hidden man is a master. But the problem is most believers let the outer man, the body, and the senses dominate the inner man. They let what they see override what God said. They let what they feel cancel what the word declared. And that's why they live defeated lives, not because they're not righteous, but because they don't know they're righteous. 

Now, let's talk about partakers of the divine nature. This is second Peter 1:4 and it's one of the most staggering statements in all of scripture. Whereby are given unto us exceeding great and precious promises, that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Partakers of the divine nature. Not admirers, not followers, but partakers. 

That means you have the same nature that God has. The same life, the same love, the same righteousness, the same power. We are actually partakers of the divine nature. The very life and substance of deity pours out of the vine into the branch.

Think about what this means. You're not trying to be like God. You have the nature of God living in you.  When the Bible says God is love and you are a partaker of his nature, that means you have that same love nature. 

When the Bible says God is light and you are a partaker of his nature, that means you have that same light. 

When the Bible says God is righteous and you are a partaker of his nature, that means you are righteous. This is not about trying harder. This is not about doing better. This is about being what you already are. 

Let me show you Romans 8. Because this chapter destroys every argument of condemnation. Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus. No condemnation. Not a little. Not sometimes. No condemnation. Why? Because you're perfect? No. Because Jesus is perfect and you're in him. Romans 8:33-34. Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemnth? It is Christ that died. Yay rather that is risen again. Who is even at the right hand of God who also maketh intercession for us. Who can accuse you? Nobody. Why? Because God has justified you. Who can condemn you? Nobody. Why? Because Christ died for you and was raised for you. 

We know now that sin consciousness was just a camouflage of the adversary. We were standing complete in Christ, but we did not know it. We were the righteousness of God in Christ, and we did not know it. The enemy can't condemn you legally, so he does it mentally. He brings up your past. He reminds you of your failures. He whispers,"You're not good enough." But that's a lie. You are good enough, not because of you, but because of Jesus Christ. 

And then Romans 8:37 says, "Nay, in all these things, we are more than conquerors through him that loved us." More than conquerors. Not barely making it, not struggling to survive. More than conquerors.  A conqueror is someone who wins the battle. A more than conqueror is someone who does not even have to fight the battle because Jesus Christ already won it. You're not trying to get victory. You're enforcing the victory Jesus already won. You're not trying to become righteous. You're living from the righteousness you already have. You're not trying to earn God's love. You're resting in the love   he's already given you. 

Now, let's look at the contrast between Jesus confidence and the believer's doubt. And this is where it gets convicting. Jesus said in John 14:6, "l am the way, the truth, and the life. No man cometh unto the Father but by me." Absolute confidence, no hesitation, no apology. l am the way. 

Jesus said in John 8:12, "l am the light of the world. He that followeth me shall not walk in darkness, but shall have the light of life." Again, total confidence.  I am the light of the world. Jesus said in John 11:25, "I am the resurrection and the life. He that believeth in me, though he were dead, yet shall he live. 

No doubt, no question. I am the resurrection and the life. Why was Jesus  so confident? Because he knew who he was. He knew his identity. He knew his authority. And now you have that same authority. You have that same identity. You are in him. But most believers can't say, "l am righteous," without feeling guilty. They can't say l am victorious without feeling presumptuous. They can't say l am blessed without feeling arrogant. Why? Because they've been taught to confess what they see instead of what God said. You see, when Jesus began his public ministry, he was really the righteousness of God unveiled. Jesus had no sense of sin, no sense of inferiority. He was a superman. He was a master of demons. He was a master of disease and sickness.    When you and I came into Christ, he became our righteousness. And then by the new creation, we became the righteousness of God in him." You are what Jesus was. Not in the future, not someday,  now. The same righteousness that made Jesus fearless is in you. The same authority that made Jesus a master is yours. The same confidence that made Jesus bold is available to you. But you have to know it. You have to confess it. You have to live it. Now, here's the practical application. How do you walk in new creation realities? 

Step one, stop confessing what you are not. Never again say, "I'm just a sinner." You're not a sinner. You're righteous. Never again say I'm unworthy. You are worthy. Jesus made you worthy. Never again say I'm weak. 2 Corinthians 12:10 says, when I am weak, then am I strong. 

Step two, start confessing what you are. Say it out loud. I am the righteousness of God in Christ. I am a  joint heir with Jesus. l am seated with Christ far above all principality and power. I am a partaker of the divine nature. l am a new creation. Old things are passed away. All things are become new. 

Step three, stand in the Father's presence without guilt. When you pray, don't grovel. Don't beg. Come boldly. You have a right to be there. Jesus gave you that right. His blood purchased your access. 

Step four, act like who you are. You are royalty. You are a son of God. You are a master. Stop living like a victim. Stop talking like a beggar. Stop acting like you're defeated. You are more than a conqueror through him that loved you. 

Step five, study the Pauline epistles. The Gospels show you Jesus, but the epistles show you who you are in Christ. Romans, Ephesians, Colossians. These books will revolutionize your identity. 

Let me give you one final truth that will set you free forever. Taking a child of the devil with his hands wet with the blood of his brother and changing that man's nature. No, sir. Giving that man a new nature, destroying giving him the position of a son in the family. Do you see the power of the new birth? God didn't clean up your old nature. He killed it. He didn't improve your old man. He crucified him and then he gave you a brand new nature. The nature of God himself. You are not a reformed sinner. You are a brand new creation. You are not a forgiven criminal. You are a beloved son. You are not a rescued slave. You are a joint heir with Christ. As we close, I want you to understand the power of what you've just learned. This is not motivational speaking. This is not positive thinking. This is the legal reality of your new creation identity. 

When Jesus Christ died on the cross, he did not just forgive your sins. He made you righteous. He did not just save you from hell. He made you a joint heir. He didn't just give you eternal life. Не gave you the nature of God. You are not who you used to be. You are not what your past says you are. You are not what the enemy accuses you of being. You are a new creation. You are the righteousness of God in Christ. You are seated with him in heavenly places. You are a partaker of the divine nature. And the moment you start living like who you are, everything changes. 

We are new creations created in Christ Jesus. We are tied up with God. We are partakers of the divine nature. We have within us the very life of God himself. And we have at our side the great pariclete, the comforter, the Holy Spirit. You are not alone. You are not weak. You are not defeated. You are in  Christ. And in Christ, you are everything God says you are. 

Declare now, "I am the righteousness of God in Christ. I am a new creation. Old things are passed away."

 Establish your identity. Declare who you are. Let the world know you're done living beneath your privileges. 

Live on new creation realities, the wonderful name of Jesus, and walking in victory. 

You are not a beggar. You are a king. 

You are not a victim. You are a victor. 

You are not weak. You are strong in the Lord and in the power of his might. Walk in it. The secret is out. The truth is revealed. You know who you are. Live like it. Amen.



Who You Are in Christ: ONE SPIRT-New Creation Realities 

你在基督里是谁:一位圣灵——新造的现实