The key Bible verse for this sermon is, "'Thou God seest me." Genesis 16:13.
There are more eyes fixed on man than he knows of. He sees not as he has seen. He thinks himself obscure and unobserved.
But let him remember that a cloud of witnesses hold him in full survey.
Genesis 16:13 describes Hagar's encounter with the Lord, where she names Him "You are the God who sees me," acknowledging that she has seen the One who sees her. This verse highlights God's awareness and care for individuals, particularly in their struggles. Hagar recognized God as the one who sees and cares for her.
Ominiscience
THERE are more eyes fixed on man then he knows of. He sees not as he is seen. He thinks himself obscure and unobserved, but let him remember that a cloud of witnesses hold him in full survey. Wherever he is, at every instant, there are beings whose attention is riveted by his doings and whose gaze is constantly fixed by his actions. Within this Hall, I doubt not there are myriads of spirits unseen to us spirits good and spirits evil. Upon us tonight, the eyes of angels rest. Attentively those perfect spirits regard our order, they hear our songs, they observe our prayers.
It may be they fly to heaven to convey to their companions news of any sinners who are born of God, for there is joy in the presence ofthe angels of God over one sinner who repents. Millions of spiritual creatures walk this earth, both when we wake and when we sleep. Midnight is peopled with shadows unseen and daylight has its spirits too. The prince of the power of the air, attended by his squadron of evil spirits often, flits through the ether oft. Evil spirits watch our halting every instant, while good spirits, battling for the salvation of God's elect, keep us in all our ways and watch over our feet, lest at any time we dash them against a stone. Hosts of invisible beings attend on every one of us at different periods of our lives. We must remember, also, that not only do the spirits of angels, elect or fallen, look on us, but "the spirits of the just made perfect," continually observe our conversation. We are taught by the apostle that the noble army of martyrs and the glorious company of confessors are "witnesses" of our race to heaven, for he says, "Seeing, then, that we are compassed about with so great a cloud of witnesses, let us lay aside every weight and the sin which doth so easily beset us." From yon blue heaven, the eyes of the glorified look down on us. There the children of God are sitting on their starry thrones observing whether we manfully uphold the banner around which they fought. They behold our valor or they detect our cowardice. And they are intent to witness our valiant deeds of noble daring or our ignominious retreat in the day of battle.
Remember that, sons of men, you are not unregarded. You do not pass through this world in unseen obscurity. In darkest shades of night, eyes glare on you through the gloom. In the brightness of the day, angels are spectators of your labors. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean. It is the thought, "Thou God seest me."It is nothing that angels see me, it is nothing that devils watch me, it is nought that the glorified spirits observe me, compared with the overwhelming truth that You God at all times see me. Let us dwell on that now and may God the Spirit make use of it to our spiritual profit! In the first place, I shall notice the general doctrine, that God observes all men. In the second place, I shall notice the particular doctrine, "Thou God seest me." And in the third place, I shall draw from it some practical and comforting inferences to different orders of persons now assembled, each of whom may learn something from this short sentence.
I. In the first place, THE GENERAL DOCTRINE, that God sees us.
1. This may be easily proved, even from the nature of God. It were hard to suppose a God who could not see His own creatures. It were difficult in the extreme to imagine a divinity who could not behold the actions ofthe works of His hands. The word which the Greeks applied to God implied that He was a God who could see. They called him Theos. And they derived that word, if I read rightly, from the root Theisthai, to see, because they regarded God as being the all-seeing one, whose eye took in the whole universe at a glance, and whose knowledge extended far beyond that of mortals. God Almighty, from His very essence and nature, must be an Omniscient God.Strike out the thought that He sees me and you extinguish deity by a single stroke. There were no God if that God had no eyes, for a blind God were no God at all. We could not conceive such a one. Stupid as idolaters may be, it were very hard to think that even they had fashioned a blind god even they have given eyes to their gods,though they see not.
Juggernaut has eyes stained with blood, and the gods ofthe ancient Romans had eyes, and some of them were called far-seeing gods. Even the heathen can scarce conceive of a god that has no eyes to see, and certainly we are not so mad as to imagine for a single second that there can be a deity without the knowledge of everything that is done by man beneath the sun. I say it were as impossible to conceive of a God who did not observe everything, as to conceive of a round square. When we say, "Thou God,"we do, in fact, comprise in the word "God" the idea of a God who sees everything, "Thou God seest me."
2. Yet, further, we are sure that God must see us, for we are taught in the Scriptures that God is everywhere, and if God be everywhere, what does hinder Him from seeing all that is done in every part of His universe? God is here I do not simply live near Him, but"in him I live, and move, and have my being." There is not a particle ofthis mighty space which is not filled with God. Go forth into the pure air and there is not a particle ofit where God is not. In every portion of this earth whereon I tread, and the spot whereon I move, there is God.
"Within Thy circling power I stand;
On every side I find Thy hand:
Awake, asleep, at home, abroad,
I am surrounded still with God."
Take the wings of the morning and fly beyond the most distant star, but God is there. God is not a being confined to one place, but He is everywhere. He is there, and there, and there.In the deepest mine man ever bored, in the unfathomable caverns ofthe ocean, in the heights, towering and lofty, in the gulfs that are deep,which fathom can never reach, God is everywhere.
I know from His own words that He is a God who fills immensity. The heavens are not wide enough for Him. He grasps the sun with one hand and the moon with the other. He stretches Himself through the unnavigated ether, where the wing of seraph have never been flapped, there is God. And where the solemnity of silence has never been broken by the song of Cherub, there is God. God is everywhere. Conceive space, and God and space are equal. Well, then, if God is everywhere, how can I refrain from believing that God sees me wherever I am?
He does not look upon me from a distance, if He did, I might screen myself beneath the shades of night. But He is here, close by my side, and not by me only, but in me.
Within this heart. Where these lungs beat. Or where my blood gushes through my veins.Or where this pulse is beating,like a muffled drum, my march to death, God is there. Within this mouth, in this tongue, in these eyes. In each of you, God dwells. He is within you and around you. He is beside you, and behind, and before. İs not such knowledge too wonderful for you?
Is it not high and you cannot attain unto it? I say, how can you resist the doctrine, which comes upon you like a flash of lightning, that if God be everywhere, He must see everything, and therefore, it is a truth,"Thou God seest me."
3. But lest any should suppose that God may be in a place and yet slumbering, let me remind him that in every spot to which he can travel, there is, not simply God, but also God's activity. Wherever I go, I shall find not a slumbering God, but a God busy about the affairs of this world.
Take me to the green turf and pleasant pasture why, every little blade of grass there has God's hand in it, making it grow, and every tiny daisy, which a child likes to pluck, looks up with its little eye and says, "God is in me, circulating my sap and opening my little flower."Go where you will through this London, where vegetation is scarcely to be found. Look up yonder and see those rolling stars. God is active there, it is His hand that wheels along the stars and moves the moon in her nightly course. But ifthere be neither stars nor moon, there are those clouds, heavy with darkness like the carts of night, who steers them across the sea of azure? Does not the breath of God blowing upon them drive them along the heavens?
God is everywhere, not as a slumbering God, but as an active God. I am upon the sea and there I see God making the everlasting pulse of nature beat in constant ebbs and flows. I am in the pathless desert, but above me screams the vulture and I see God winging the wild bird's flight. I am shut up in a hermitage, but an insect drops from its leaf, and I see in that insect, life which God preserves and sustains.
Yea, shut me out from the animate creation and put me on the barren rock, where moss itself cannot find a footing, and I shall there discern my God bearing up the pillars of the universe and sustaining that bare rock as a part of the colossal foundation whereon He has built the world.
Where'er we turn our gazing eyes,
Thy radiant footsteps shine;
Ten thousand pleasing wonders rise,
And speak their source divine.
"The living tribes of countless forms,
In earth, and sea, and air,
The meanest flies, the smallest worms,
Almighty power declare."
You shall see God everywhere if you see Him not around you, look within you and is He not there? Is not your blood now flowing through every portion of your body, to and from your heart? And is not God there active? Do you not know that every pulse you beat needs a volition of deity as its permit. and yet more, it needs an exertion of divine power as its cause? Do you not know that every breath you breathe needs deity for its inspiration and expiration, and that you would die if God withdraw that power?
If we could look within us, there are mighty works going on in this mortal fabric the garment ofthe soul which would astonish you and make you see, indeed that God is not asleep, but that He is active and busy.
There is a working God every-where, a God with His eyes open everywhere, a God with His hands at work everywhere,a God doing something, not a God slumbering, but a God laboring.
Oh! sirs, does not the conviction flash upon your mind with a brightness, against which you cannot shut your eyes, that since God is everywhere, and every-where active, it follows, as a necessary and unavoidable consequence, that He must see us and know all our actions and our deeds?
4. I have one more proof to offer which Ithink to be conclusive. God, we may be sure, sees us, when we remember that He can see a thing before it happens. If He beholds an event before it transpires, surely reason dictates, He must see a thing that is happening now. Read those ancient prophecies. Read what God said should be the end of Babylon and of Nineveh. Just turn to the chapter where you read of Edom's doom or where you are told that Tyre shall be desolate.
Then walk through the lands of the East, and see Nineveh and Babylon cast to the ground, the cities ruined. And then reply to this question,"Is not God a God of foreknowledge? Can He not see the things that are to come?" Ay, there is not a thing which shall transpire in the next cycle of a thousand years which is not already past to the infinite mind of God. There is not a deed which shall be transacted tomorrow, or the next day, or the next, through all eternity, if days can be eternal, but God knows it altogether. And if He knows the future, does He not know the present?
If His eyes look through the dim haze which veils us from the things of futurity, can He not see that which is standing in the brightness of the present? If He can see a great distance, can He not see near at hand! Surely that Divine Being who discerned the end from the beginning, must know the things which occur now. And it must be true that, "Thou God seest us," even the whole of us, the entire race of man. So much for the general and universally acknowledged doctrine.
II. Now, I come, in the second place, to the SPECIAL DOCTRINE,"Thou God seest me."
Come now, there is a disadvantage in having so many hearers, as there is always in speaking to more than one at a time, because persons are apt to think, "He does not speak to me." Jesus Christ preached a very successful sermon once when he had but one hearer, because He had the woman sitting on the well, and she could not say that Christ was preaching to her neighbor. He said to her, "Go, call thy husband and come hither." There was something there which smote her heart.
She could not evade the confession of her guilt. But in regard to our congregations, the old orator might soon see his prayer answered, "Friends, Romans, countrymen, lend me your ears," for when the Gospel is preached, we lend our ears to everybody. We are accustomed to hear for our neighbors and not for ourselves. Now, I have no objection to your lending anything else you like, but I have a strong objection to you lending your ears. I shall be glad if you will keep them at home for a minute or two, for I want to make you hear for yourselves this truth, "Thou God seest me."