Saturday, August 8, 2026

It is a life of dignity and purpose

 Too much of the pain of aging results from our society's lack of regard for it's elders.

Today, we are in a new world with no real prototype for dealing with all these adding people. 

Medicine has both helped and complicated our situation.

Many people live longer and healthier lives. 

But unhealthy people live longer, too.

We have thousands of citizens, worldwide, who like comatose in long-term health-care facilities. 

Bodies last longer than brains, support systems of bank saving accounts. 

We do not have the resources, the rituals, or the institutions to make our old citizens feel like elders.

那是一种有尊严、有意义的生活。

衰老带来的诸多痛苦源于我们社会对老年人的漠视。

如今,我们身处一个全新的世界,却没有应对人口激增的先例可循。

医学既带来了帮助,也加剧了我们的困境。

许多人活得更长久、更健康。

但健康状况不佳的人也活得更久。

全球有成千上万的公民如同昏迷一般,长期居住在养老机构中。

身体的寿命远比大脑(如同银行存款账户的支撑系统)长。

我们缺乏足够的资源、仪式和机构,让老年人感受到应有的长者尊严。

[Canada French]

C'est une vie digne et pleine de sens.

Trop de souffrances liées au vieillissement résultent du manque de considération de notre société envers ses aînés.

Aujourd'hui, on vit dans un monde nouveau, sans véritable modèle pour gérer ce vieillissement de la population.

La médecine a à la fois amélioré et complexifié notre situation.

Plusieurs vivent plus longtemps et en meilleure santé.

Mais les personnes en mauvaise santé vivent aussi plus longtemps.

Des milliers de citoyens, à travers le monde, sont plongés dans un état quasi comateux au sein d'établissements de soins de longue durée.

Le corps survit plus longtemps que l'esprit, système de soutien de l'épargne.

Nous n'avons ni les ressources, ni les traditions, ni les institutions nécessaires pour que nos aînés se sentent pleinement respectés.


The physical aches of aging are difficult enough, but the psychological and spiritual aches are even harder — and they make the physical ones worse. 

The final stage of life is characterized by a struggle between "ego integrity"and despair. 

Despair expresses the feeling that the time is now short, too short for the attempt to start another life and to try alternate roads to integrity. 

But despair is no inevitable. Even if it is too late to "start another life," it is never too late to try alternate roads to integrity. 

Though society should do more to make asking a positive experience, turning to GOD through meditation the Bible reading and writing and prayer is most empowering ways that can transform our own experience of aging. 

衰老带来的身体疼痛已然难熬,但心理和精神上的痛苦更加难以承受——而且它们还会加剧身体上的痛苦。

生命的最后阶段以“自我完整性”与绝望之间的挣扎为特征。

绝望表达了一种感觉:时间已然流逝,再也无法尝试开启新的人生,也无法探索通往完整性的其他道路。

但绝望并非不可避免。即使“开启新的人生”为时已晚,尝试通往完整性的其他道路也永远不会太晚。

尽管社会应该采取更多措施,使祈求成为一种积极的体验,但通过冥想、阅读和写作圣经以及祈祷来亲近上帝,却是最能赋予我们力量、改变我们自身衰老体验的方式。

Les douleurs physiques liées au vieillissement sont déjà pénibles, mais les souffrances psychologiques et spirituelles le sont encore plus – et elles aggravent les douleurs physiques.

La dernière étape de la vie est caractérisée par une lutte entre l'intégrité de l'ego et le désespoir.

Le désespoir exprime le sentiment que le temps est maintenant compté, trop court pour essayer de recommencer une vie et d'explorer d'autres voies vers l'intégrité.

Mais le désespoir n'est pas une fatalité. Même s'il est trop tard pour recommencer une vie, il n'est jamais trop tard pour explorer d'autres voies vers l'intégrité.

Bien que la société doive davantage encourager la démarche spirituelle, se tourner vers Dieu par la méditation, la lecture et l'écriture de la Bible, ainsi que par la prière, est l'un des moyens les plus efficaces de transformer notre expérience du vieillissement.

What keeps elderly people so healthy? 

Likely to be a "good coper," 

a "problem solver,"

a "help seeker," and an "optimist" who remained socially connected and vitally involved in happy activities that kept his or her passions alive. 

Psalm 71, unfolds as the sacred story of a life, that longing for comfort and joy as we age. 

We depend on GOD'S love through each development stages: "While yet unborn, I depends on YOU; in the womb of my mother, YOU were my support." " For YOU are my hope . . . my trust from my youth." "Even in hoary old age do not forsake me, GOD."

Elder, GOD does not forsake us as we age. 

We can move and meet Him, through meditating God's Word. Through service to humankind. Through form of tender self-care that lift us up despite our current conditions.

是什么让老年人如此健康?

他们往往是“善于应对者”,

是“问题解决者”,

是“寻求帮助者”,也是“乐观主义者”,他们保持着社交联系,并积极参与各种能让他们保持热情的快乐活动。

诗篇71篇讲述了一个神圣的生命故事,展现了我们在年老时对安慰和喜乐的渴望。

我们在每个成长阶段都依靠上帝的爱:“我未出母胎,就倚靠你;我在母腹中,你就扶持我。”“因为你是我的盼望……我从幼年就倚靠你。”“神啊,我年老的时候,求你不要离弃我。”

长者,上帝不会在我们年老时离弃我们。

我们可以通过默想上帝的话语、服务人类、以及各种温柔的自我关怀来亲近祂,这些都能提升我们,使我们在当下的境况中也能振作起来。

Qu'est-ce qui garde les personnes âgées en si bonne santé ?

Elles sont généralement capables de bien s'adapter,

trouver des solutions,

de demander de l'aide et d'être optimistes, tout en restant socialement actives et en participant à des activités qui les passionnent.

Le Psaume 71 se déploie comme le récit sacré d'une vie, de ce désir de réconfort et de joie qui nous anime avec l'âge.

Nous dépendons de l'amour de Dieu à chaque étape de notre vie : « Avant même ma naissance, je dépendais de toi ; dans le sein de ma mère, tu étais mon soutien. « Car tu es mon espoir… ma confiance depuis ma jeunesse. » « Même dans ma vieillesse, ne m'abandonne pas, ô Dieu ! »

Âgés, Dieu ne nous abandonne pas avec l'âge.

On peut aller à sa rencontre en méditant sa Parole, en servant l'humanité et en prenant soin de nous avec douceur, ce qui nous soutient malgré notre situation.

We may ask ourselves existential questions, such as "Has my life matters?"

"Have I made a difference? 

"Will anybody remember me when I'm gone?"

All my life I have believed in ' later . ' But there is no 'later' now. 

These are hard questions and tough realizations, but with GOD there is always the potential for light, experienced in mindful moments of pleasure, time with family, or quiet contemplation. 

If we are physically able, then remaining active, not only through exercise but also through meaningful work or creative pursuits, keeps us vibrant in body and soul. 

Prayers is not another in a line of anti-aging approaches.

We ought not to think that we should fight the aging process as if it were a shameful and depressing final chapter to be avoided at all costs. 

Rather, we can grow into our aging, accepting the inevitable changes while defying negative connotations such as decline and deterioration.

We may slow aspects of aging with medicine, nutrition, and spiritual pursuits, but that is different from waging war on a natural process. 

我们可能会问自己一些关于存在意义的问题,例如“我的人生有意义吗?”

 “我是否有所作为?”

“我离开后,会有人记得我吗?”

我一生都相信“以后”。但现在,没有“以后”了。

这些都是难以回答的问题,也是令人痛苦的领悟,但有了上帝,总有光明的可能,可以在用心享受快乐的时刻、与家人共度的时光或静谧的沉思中体验到。

如果我们身体允许,那么保持活跃,不仅通过锻炼,也通过有意义的工作或创造性的追求,就能使我们身心充满活力。

祈祷并非又一种抗衰老的方法。

我们不应该认为衰老是一个可耻且令人沮丧的终点,必须不惜一切代价避免,而应该与之对抗。

相反,我们可以欣然接受衰老,接受不可避免的变化,同时摒弃诸如衰退和退化之类的负面含义。

我们或许可以通过药物、营养和精神追求来延缓衰老的某些方面,但这与抗衰老是不同的。 反对向自然过程发动战争。

On peut se poser des questions existentielles, comme : « Ma vie a-t-elle du sens ? »

Ai-je fait une différence ?

Se souviendra-t-on de moi après mon départ ?

Toute ma vie, j'ai cru au « plus tard ». Mais il n’y a plus de « plus tard ».

Ce sont des questions difficiles et des prises de conscience douloureuses, mais avec Dieu, il y a toujours une lueur d'espoir, perceptible dans les moments de plaisir vécus en pleine conscience, les moments passés en famille ou la contemplation silencieuse.

Si nous en avons la capacité physique, rester actifs, non seulement par l'exercice physique, mais aussi par un travail enrichissant ou des activités créatives, nous garde en pleine forme, corps et âme.

La prière n'est pas une énième méthode anti-âge.

On ne devrait pas penser qu'on doit lutter contre le vieillissement comme s'il s'agissait d'un chapitre final honteux et déprimant à éviter à tout prix.

Au contraire, nous pouvons vivre pleinement notre vieillissement, accepter les changements inévitables tout en rejetant les connotations négatives comme le déclin et la détérioration.

Nous pouvons ralentir certains aspects du vieillissement grâce à la médecine, l’alimentation et la spiritualité, mais… C’est différent de faire la guerre à un processus naturel.



 So this morning, let us pray differently. Let us ask not only for money but for the things that make our lives fruitful, stable, generous, peaceful and aligned with God. Let us ask for vision, wisdom, strategy, favor, clarity, the right environment and the right people. Because when God builds the person, he can trust the person with provision. And when God leads the path, the blessing does not destroy the soul. It becomes a testimony. Now with a humble heart and open hands, let us pray, 🙏🏽 say: Heavenly Father, this morning I come before you with open hands, a humble heart, and a spirit that wants to be taught by you. Thank you, Lord, for caring not only about what I receive, but also about who l am becoming. Thank you because you are not a shallow father who only throws temporary answers at deep needs. You are a wise father. You know what I need today, but you also know what must be built in me for tomorrow. 

所以今天早上,让我们换一种方式祷告。我们不仅祈求金钱,更祈求那些能使我们的生活丰盛、稳定、慷慨、平安,并与神同行的事物。让我们祈求远见、智慧、策略、恩典、清晰的思路、合适的环境和合适的人。因为当神塑造一个人时,祂就能信任这个人,并赐予他所需。当神引领道路时,祝福不会摧毁灵魂,反而会成为见证。现在,让我们怀着谦卑的心,敞开双手,祷告:天父,今天早上,我敞开双手,怀着谦卑的心,来到你面前,渴望接受你的教导。主啊,感谢你不仅关心我所得到的,也关心我正在成为怎样的人。感谢你,因为你不是一位肤浅的父亲,只会用暂时的答案来敷衍我深切的需要。你是一位智慧的父亲。你知道我今天需要什么,你也知道我明天需要被塑造什么。

Alors ce matin, prions différemment. Demandons non seulement de l'argent, mais aussi ce qui rend nos vies fructueuses, stables, généreuses, paisibles et en harmonie avec Dieu. Demandons une vision, de la sagesse, une stratégie, sa grâce, de la clarté, un environnement favorable et les bonnes personnes. Car lorsque Dieu forge l'être humain, il peut lui faire confiance et subvenir à ses besoins. Et quand Dieu nous guide, la bénédiction ne détruit pas l'âme. Elle devient un témoignage. Maintenant, avec un cœur humble et les mains ouvertes, prions : Père céleste, ce matin, je viens devant toi les mains ouvertes, le cœur humble et l'esprit avide d'être instruit par toi. Merci, Seigneur, de te soucier non seulement de ce que je reçois, mais aussi de ce que je deviens. Merci, car tu n'es pas un père superficiel qui ne fait que donner des réponses temporaires à des besoins profonds. T'es un père sage. Tu sais ce dont j'ai besoin aujourd'hui, mais tu sais aussi ce qui doit être bâti en moi pour demain.

فلنصلِّ هذا الصباح بطريقة مختلفة. لنطلب ليس فقط المال، بل كل ما يجعل حياتنا مثمرة، مستقرة، كريمة، هادئة، ومتوافقة مع الله. لنطلب الرؤية، والحكمة، والتدبير، والفضل، والوضوح، والبيئة المناسبة، والأشخاص المناسبين. فالله إذا بنى الإنسان، يثق به ويرزقه. وإذا هدى الله الطريق، فإن البركة لا تُهلك الروح، بل تصبح شهادة. والآن، بقلب خاشع وأيدٍ مفتوحة، فلنصلِّ قائلين: يا أبانا السماوي، ها أنا ذا أقف بين يديك هذا الصباح، بقلب خاشع، وروح تتوق إلى هدايتك. أشكرك يا رب، لأنك لا تهتم فقط بما أتلقاه، بل بمن أصبح. أشكرك لأنك لست أبًا سطحيًا يُلقي حلولًا مؤقتة لاحتياجات عميقة، بل أنت أب حكيم. أنت تعلم ما أحتاجه اليوم، وتعلم أيضًا ما يجب أن يُبنى فيّ غدًا.

তাই আজ সকালে, আসুন আমরা ভিন্নভাবে প্রার্থনা করি। আসুন আমরা শুধু অর্থের জন্য নয়, বরং সেইসব জিনিসের জন্য প্রার্থনা করি যা আমাদের জীবনকে ফলপ্রসূ, স্থিতিশীল, উদার, শান্তিপূর্ণ এবং ঈশ্বরের সাথে সঙ্গতিপূর্ণ করে তোলে। আসুন আমরা দূরদৃষ্টি, প্রজ্ঞা, কৌশল, অনুগ্রহ, স্বচ্ছতা, সঠিক পরিবেশ এবং সঠিক মানুষের জন্য প্রার্থনা করি। কারণ ঈশ্বর যখন কোনো ব্যক্তিকে গড়ে তোলেন, তখন তিনি তার উপর সরবরাহের ভার অর্পণ করতে পারেন। আর ঈশ্বর যখন পথ দেখান, তখন সেই আশীর্বাদ আত্মাকে ধ্বংস করে না। বরং তা একটি সাক্ষ্যে পরিণত হয়। এখন এক নম্র হৃদয় ও খোলা হাতে, আসুন আমরা প্রার্থনা করি, 🙏🏽 বলি: হে স্বর্গীয় পিতা, আজ সকালে আমি আপনার সামনে খোলা হাত, এক নম্র হৃদয় এবং আপনার কাছ থেকে শিখতে আগ্রহী এক আত্মা নিয়ে উপস্থিত হয়েছি। ধন্যবাদ, প্রভু, আমি কী পাচ্ছি শুধু সে বিষয়েই নয়, বরং আমি কী হয়ে উঠছি সে বিষয়েও যত্ন নেওয়ার জন্য। ধন্যবাদ, কারণ আপনি এমন কোনো অগভীর পিতা নন যিনি গভীর প্রয়োজনের জন্য কেবল অস্থায়ী সমাধান দেন। আপনি একজন জ্ঞানী পিতা। আপনি জানেন আজ আমার কী প্রয়োজন, কিন্তু আপনি এও জানেন আগামীকালের জন্য আমার মধ্যে কী গড়ে তুলতে হবে।

Laat ons dus vanoggend anders bid. Laat ons nie net vir geld vra nie, maar vir die dinge wat ons lewens vrugbaar, stabiel, vrygewig, vreedsaam en in lyn met God maak. Laat ons vra vir visie, wysheid, strategie, guns, duidelikheid, die regte omgewing en die regte mense. Want wanneer God die persoon bou, kan Hy die persoon met voorsiening vertrou. En wanneer God die pad lei, vernietig die seën nie die siel nie. Dit word 'n getuienis. Laat ons nou bid, met 'n nederige hart en oop hande, 🙏🏽, en sê: Hemelse Vader, vanoggend kom ek voor U met oop hande, 'n nederige hart en 'n gees wat deur U geleer wil word. Dankie, Here, dat U nie net omgee oor wat ek ontvang nie, maar ook oor wie ek word. Dankie, want U is nie 'n oppervlakkige vader wat net tydelike antwoorde op diep behoeftes gooi nie. U is 'n wyse vader. U weet wat ek vandag nodig het, maar U weet ook wat vir môre in my gebou moet word.

Pra, këtë mëngjes, le të lutemi ndryshe. Le të kërkojmë jo vetëm para, por edhe gjëra që e bëjnë jetën tonë të frytshme, të qëndrueshme, bujare, paqësore dhe të përputhur me Zotin. Le të kërkojmë vizion, mençuri, strategji, favor, qartësi, mjedisin e duhur dhe njerëzit e duhur. Sepse kur Zoti e ndërton personin, ai mund t'i besojë personit me furnizim. Dhe kur Zoti e udhëheq rrugën, bekimi nuk e shkatërron shpirtin. Ai bëhet një dëshmi. Tani me një zemër të përulur dhe duar të hapura, le të lutemi, 🙏🏽 themi: Atë Qiellor, këtë mëngjes vij para teje me duar të hapura, një zemër të përulur dhe një shpirt që dëshiron të mësohet prej teje. Faleminderit, Zot, që kujdesesh jo vetëm për atë që marr, por edhe për atë që po bëhem. Faleminderit sepse nuk je një baba sipërfaqësor që jep vetëm përgjigje të përkohshme për nevojat e thella. Ti je një baba i mençur. Ti e di çfarë më duhet sot, por gjithashtu e di se çfarë duhet të ndërtohet tek unë për nesër.


  Dadosne semengan puniki, ngiring iraga ngastawa sane malianan. Ngiring iraga nunas nenten wantah jinah kemanten nanging nunas indik sane ngawinang kahuripan iraga mabuah, stabil, loba, tentrem lan sejajar sareng Ida Sang Hyang Widhi Wasa.  Ngiring nunas visi, kawicaksanan, strategi, pasuecan, kejelasan, lingkungan sane patut lan jadma sane patut. Santukan ritatkala Ida Sang Hyang Widhi Wasa ngwangun jadmane punika, ipun prasida ngandelang jadmane punika antuk bekel. Tur rikala Ida Sang Hyang Widhi nuntun pamargi, merta punika nenten ngrusak atma. Punika dados kasaksian. Mangkin antuk manah sane andap asor lan tangan sane mabuka, ngiring iraga ngastawa, 🙏🏽 matur: Bapa ring suargan, semeng puniki titiang rauh ring ajeng Palungguh IRatu antuk tangan sane mabuka, manah sane andap asor, lan roh sane meled kaajahin olih Bapa. Suksma, Ratu, sampun peduli nenten wantah ring napi sane tiang tampi, nanging taler ring sapa sira l dados. Suksma santukan ragane nenten ja bapa sane cetek sane wantah ngentungang jawaban sementara ring kebutuhan sane dalem. Cening mula bapa ane wicaksana. Cening nawang apa ane perluang tiang dinane jani, nanging cening masih nawang apa ane patut kawangun di awak tiange benjang pungkur. 


Zato se jutros molimo drugačije. Ne tražimo samo novac, već i stvari koje naše živote čine plodonosnim, stabilnim, velikodušnim, mirnim i usklađenim s Bogom. Tražimo viziju, mudrost, strategiju, naklonost, jasnoću, pravo okruženje i prave ljude. Jer kada Bog izgrađuje osobu, može joj vjerovati i da će je opskrbiti. A kada Bog vodi put, blagoslov ne uništava dušu. On postaje svjedočanstvo. Sada, sa poniznim srcem i otvorenim rukama, molimo se, 🙏🏽 recimo: Nebeski Oče, jutros dolazim pred tebe otvorenih ruku, poniznog srca i duha koji želi da me učiš. Hvala ti, Gospodine, što mi je stalo ne samo do onoga što primam, već i do toga u koga se pretvaram. Hvala ti jer nisi površan otac koji daje samo privremene odgovore na duboke potrebe. Ti si mudar otac. Znaš šta mi treba danas, ali znaš i šta se mora izgraditi u meni za sutra.

И така, тази сутрин нека се молим по различен начин. Нека да поискаме не само пари, но и нещата, които правят живота ни плодотворен, стабилен, щедър, мирен и в съответствие с Бога. Нека поискаме визия, мъдрост, стратегия, благоволение, яснота, правилната среда и правилните хора. Защото, когато Бог изгражда човека, Той може да му се довери с осигуряване. И когато Бог води пътя, благословията не унищожава душата. Тя се превръща в свидетелство. Сега, със смирено сърце и отворени ръце, нека се помолим, 🙏🏽 казвайки: Небесни Отче, тази сутрин идвам пред Теб с отворени ръце, смирено сърце и дух, който иска да бъде поучаван от Теб. Благодаря Ти, Господи, че се грижиш не само за това, което получавам, но и за това в кого се превръщам. Благодаря Ти, защото не си повърхностен баща, който хвърля само временни отговори на дълбоки нужди. Ти си мъдър баща. Ти знаеш от какво имам нужда днес, но знаеш и какво трябва да се изгради в мен за утре. 


Busa karong buntaga, mag-ampo kita sa lahi nga paagi. Mangayo kita dili lamang alang sa kwarta apan alang usab sa mga butang nga makapahimo sa atong kinabuhi nga mabungahon, lig-on, manggihatagon, malinawon ug nahiuyon sa Dios. Mangayo kita alang sa panan-awon, kaalam, estratehiya, pabor, katin-awan, ang husto nga palibot ug ang husto nga mga tawo. Kay kon ang Dios magtukod sa tawo, makasalig siya sa tawo nga adunay probisyon. Ug kon ang Dios maggiya sa dalan, ang panalangin dili makaguba sa kalag. Kini mahimong usa ka pagpamatuod. Karon uban sa mapaubsanong kasingkasing ug bukas nga mga kamot, mag-ampo kita, 🙏🏽 moingon: Langitnong Amahan, karong buntaga moanhi ako sa imong atubangan nga bukas ang mga kamot, mapaubsanong kasingkasing, ug espiritu nga gusto nga tudloan nimo. Salamat, Ginoo, sa pag-atiman dili lamang sa akong nadawat, apan usab sa akong pagkahimong kinsa. Salamat tungod kay dili ka usa ka mabaw nga amahan nga temporaryo lang nga mohatag og mga tubag sa lawom nga mga panginahanglan. Ikaw usa ka maalamon nga amahan. Nahibal-an nimo ang akong gikinahanglan karon, apan nahibal-an usab nimo kung unsa ang kinahanglan nga tukuron sa sulod nako alang sa ugma.

所以今天早上,讓我們換個方式禱告。我們不只祈求金錢,更祈求那些能使我們的生活豐盛、穩定、慷慨、平安,並與神同行的事物。讓我們祈求遠見、智慧、策略、恩典、清晰的思路、合適的環境和合適的人。因為當神塑造一個人時,祂就能信任這個人,並賜給他所需。當神引領道路時,祝福不會摧毀靈魂,反而會成為見證。現在,讓我們懷著謙卑的心,敞開雙手,禱告:天父,今天早上,我敞開雙手,懷著謙卑的心,來到你面前,渴望接受你的教導。主啊,感謝祢不只關心我所得到的,也關心我正在成為怎樣的人。感謝你,因為你不是膚淺的父親,只會用暫時的答案敷衍我深切的需要。你是一位智慧的父親。你知道我今天需要什麼,你也知道我明天需要被塑造什麼。





PSALM 147

◄ Psalm 147 ► slowly write ✍🏽 copy this one on a piece of paper 📜 and speak 🗣️ these words 

Amplified Bible 

Praise for Jerusalem’s Restoration and Prosperity.

 ✍🏽 & 🗣️ 

Praise the LORD!

For it is good to sing praises to our [gracious and majestic] God;

Praise is becoming and appropriate.


The LORD is building up Jerusalem;

He is gathering [together] the exiles of Israel.


He heals the brokenhearted

And binds up their wounds [healing their pain and comforting their sorrow].


He counts the number of the stars;

He calls them all by their names.


Great is our [majestic and mighty] Lord and abundant in strength;

His understanding is inexhaustible [infinite, boundless].


The LORD lifts up the humble;

He casts the wicked down to the ground.


Sing to the LORD with thanksgiving;

Sing praises to our God with the lyre,


Who covers the heavens with clouds,

Who provides rain for the earth,

Who makes grass grow on the mountains.


He gives to the beast its food,

And to the young ravens that for which they cry.


He does not delight in the strength (military power) of the horse,

Nor does He take pleasure in the legs (strength) of a man.


The LORD favors those who fear and worship Him [with awe-inspired reverence and obedience],

Those who wait for His mercy and lovingkindness.


Praise the LORD, O Jerusalem!

Praise your God, O Zion!


For He has strengthened the bars of your gates,

He has blessed your children within you.


He makes peace in your borders;

He satisfies you with the finest of the wheat.


He sends His command to the earth;

His word runs very swiftly.


He gives [to the earth] snow like [a blanket of] wool;

He scatters the frost like ashes.


He casts out His ice like fragments;

Who can stand before His cold?


He sends out His word and melts the ice;

He causes His wind to blow and the waters to flow.


He declares His word to Jacob,

His statutes and His ordinances to Israel.


He has not dealt this way with any [other] nation;

They have not known [understood,

 appreciated, heeded, or cherished] His ordinances.


Praise the LORD! (Hallelujah!)


◄ 诗篇 147 ► 慢慢地写下 ✍🏽 并将其抄写在纸上 📜 ,然后诵读 🗣️ 这些话


扩充版圣经


赞美耶路撒冷的复兴与繁荣


✍🏽 & 🗣️


赞美耶和华!


因为歌颂我们[慈悲而威严的]神是美好的;


赞美是合宜的。


耶和华正在建造耶路撒冷;


他正在聚集[聚集]以色列被掳的人。


他医好伤心的人


裹好他们的伤处[医治他们的痛苦,安慰他们的悲伤]。


他数算星宿的数目;


他一一称其名。


我们的[威严而全能的]主伟大,大有能力;


 他的智慧无穷无尽。


耶和华高举谦卑的人;


他使恶人跌倒在地。


当以感谢向耶和华歌唱;


当用琴歌颂我们的神,


他以云彩遮蔽诸天,


他为地上降下雨水,


他使青草生长在山上。


他赐给走兽食物,


也赐给乌鸦所求的。


他不喜爱马的强壮,


也不喜爱人的腿脚。


耶和华喜爱敬畏他、敬拜他的人,


喜爱等候他慈爱的人。


耶路撒冷啊,要赞美耶和华!


锡安啊,要赞美你的神!


 祂坚固了你城门的闩,


祂赐福给你的儿女。


祂使你境内平安;


祂使你饱享上好的麦子。


祂发出命令遍及全地;


祂的话语迅速传遍大地。


祂降下雪,如同羊毛毯;


祂撒下霜,如同灰烬。


祂抛下冰,如同碎片;


谁能抵挡祂的严寒?


祂发出命令,融化冰雪;


祂使风吹动,使水流淌。


祂将祂的话语传达给雅各,


将祂的律例典章传达给以色列。


祂没有这样对待任何国家;


他们没有认识祂的典章。


赞美耶和华! (哈利路亚!)


[Acholi] ◄ Jabuli 147 ► coc mot mot ✍🏽 coc man i kom karatac 📜 ki lok 🗣️ lok magi 

 Baibul ma ki medo dit 

 Pako pi dwoko cen ki lonyo pa Jerucalem.

  ✍🏽 & 🗣️ 

 Wupwo Rwot!

 Pien ber me wero wer me pako Lubangawa [ma lamar ki me deyo];

 Pako tye ka doko ki rwate.


 Rwot tye ka gero Jerucalem;

 En tye ka coko [kacel] jo Icrael ma giterogi i opii.


 En cango jo ma cwiny gi otur

 Ki tweyo bur gi [cango arem gi ki kweyo cwer cwiny gi].


 En kwano wel lakalatwe;

 En lwongogi ducu ki nyinggi.


 Rwot wa [ma dit ki tek] dit ki tek ne dwong;

 Niang ne pe gik [ma pe gik, ma pe gik].


 Rwot tingo jo mamwol malo;

 En bolo jo maraco woko piny i ngom.


 Wuwer bot Rwot ki wer me pwoc;

 Wuwer wer me pako Lubaŋawa ki opuk;


 Ŋat ma oumo polo ki pol;

 Aŋa ma miyo kot cwer i lobo;

 Nga ma miyo lum dongo i wi godi.


 En miyo cam bot lee-nu;

 Ki bot lutino winyi gin ma gi koko pire.


 En pe bedo ki yomcwiny i kom teko (teko me mony) pa aguragura,

 En bene pe maro tyen (teko) pa dano.


 Rwot maro jo ma gilworo en ki ma giwore [ki woro ki woro],

 Jo ma gikuro kicane ki kicane.


 Wupak Rwot, wun Jerucalem!

 Pwo Lubaŋani, in Cion!


 Pien en ojingo cel me doggola ni matek;

 En omiyo gum bot lutino ni ma tye i kin in.


 En kelo kuc i lobowu;

 En miyo icwero cwinyi ki ngano maber loyo ducu.


 En ocwalo cikke i lobo;

 Lokke tye ka wot oyotoyot adada.


 En miyo [i lobo] pee ma calo [bongo] ma ki yubu ki yer romo;

 En obolo pee calo buru.


 En obolo pee ne woko calo dul kom;

 Nga ma twero cung i nyim ngiico ne?


 En cwalo lok mere ki loko pee ni;

 En miyo yamo mere kodo ki pii mol.


 En otito lokke bot Yakobo,

 cikke ki gin ma en oketo bot jo Icrael.


 En pe otimo kit man i kom rok [mukene] mo keken;

 Gin pe gu ngeyo [o niang,

  pwoyo, winyo, onyo maro] cik ne.


 Wupwo Rwot! (Aleluya!)






Pray like apostle Paul prayed, with revelation knowledge of God

You can  pray like Paul prayed. 

Because when your inner man is strong, the outer world loses its grip on you.

 When the eyes of your heart are open, you stop being surprised by the goodness of God. 

You start expecting it. 

You start walking in it every single day. The four prayers are yours. The revelation is yours. The peace is yours. The inheritance is yours.

 Now wake up tomorrow morning. sit on the edge of that bed and instead of wondering what to pray about, open Ephesians 1, open Ephesians 3, open Colossians 1, open Philippians 4. You'll know exactly where to start. Amen. 


 And this God that Authored the Bible , who's not an idol, began to make demands of His people. 

 I'm the true God. And if you're going to worship me and enter in a covenant with me, thou shalt have no other god before me. 

I don't want anybody worshiping idols. 

Thou shalt not make unto thee any graven image. Thou shalt not bow down to them or serve them.  You will not take the name of the Lord thy God in vain. Remember the Sabbath and keep it holy. Oh, honor thy father and mother. Amen. 

Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness.  Thou shalt not coveret thy neighbor's house, his wife, maid servant, his ax or his ass or anything that is thy neighbour's.

 As soon as people of God came out and God speaks to His people, He started making demands on them. And let me tell you, it's no different in the New Testament, when you're born again of the water and the spirit. 

Yes, we're saved by grace, but we have been made a demand from that is take up your cross every day and follow after me

Because no man can be my disciple and not take up his cross and follow after me. 

 Self-denial. 

You see, an idol doesn't do that. That's why people like false gods because of the least amount of demands that it makes of them. People don't want to give of themselves. 

But see, our God as Jesus Christ did, God so loved the world that he gave His only begotten son. He gave Himself and He demands no less of us. 

Oh church, hallelujah. 

Hallelujah. Thou shalt not coveret thy neighbor's house.

Colossians 3:2 says that covetousness is idolatry. 

 In satial desire for money, for wealth, for things. 

 In fact, when these people made this idol, the Bible said God wanted to disown him, but Moses, thank God, interceded and it went well and they survived. 

Then in verse 24 and 25, the Bible says, "Then they did not believe His Word, but murmured." 

Don't murmur. They lack faithfulness. 

 It was their unbelief that broke into murmuring. They started blaming God instead of themselves. 

 Blame Moses. You know, blame, the blame game is the language of the lost soul. 

Adam and Eve.

Adam, where art thou? Who told you that you were naked?

Adam said, I was naked, I hid myself.

Adam, where art thou? 

Well, because I was naked, I hid myself. 

Who told you were naked? 

Did you eat of the tree that I commanded you not to?

 The woman. It's the woman's fault. In fact, the woman that you gave me, it's not my fault. It's the woman that you , Lord, gave me. 

He was lost. Glory of God lifted.

The language of the lost is blame. Right? 

 But the language of the saved and the righteous is taking ownership. It's saying, "Yep, I'm a lost sinner. I'm undone. I need help. I need cleansing. I need mercy. I need forgiveness. saying, "Lord, here l am." Hallelujah. 

That's accountability. That's taking yourself and and yielding yourself before God. Hallelujah. Praise God. Hallelujah. 

But the bottom line is when faith gets low, murmuring gets high. 

It does. So we see that for these things, the Bible says God stretched forth His hand against them. And again, verse 43, they were brought low for their iniquity. 

 It is the sins that brought them learned. So, what what's the takeaway?

 Well, sin brings you low. It brings the family low, like Eli and his two sons. God was fed up with their immorality, particularly the sons, not so much Eli. 

And New Living Translation says, "I will put an end to your family so it will no longer serve me as my priests." And not only brings a family, low, it brings a kingdom, low. Saul rebelled against God.

 And in 1st Samuel 15:28, 44:35 the prophet tells, "Amen, the word of God to King Saul, the first king of Israel, he God has torn the kingdom of Israel from you this day." And in God's warning to His people as Moses for the last time in Deuteronomy, the second giving of the law, he's preaching to the people of Israel before God takes him away from them. 

He says, "Thou shalt come down very low. You continue and sin." Because he in this particular segment of Deuteronomy , the first half he's talking about blessings and then there's curses here and he's and after the end of the curses, Amen. 

If you disobey, if you do this. What? That displeases me, this is what's going to happen to you. And finally, close saying, you know, if you continue in sin, you shall come down very low. 

 Another translation says, you will sink lower and lower. Why? Because sin brings you down low.

 Don't you pet that sin that you're nurturing. Deal with it as something that that is deadly. 

And we need to look at sin the way God does. When He talks about sin and sinners, you look at dross, he calls it dross and chaff and a pot boiling with scum. 

 That's the way God looks at sin. Sinners that is backsliding going back. 

 Second Peter 2:22 talks about the dog that's turning to his vomit again and the swine that was washed, in her wallowing in the mire. 

I don't want to go back in my sin. I don't want to go back and eat vomit. I don't want to go back in my pre-Christian days. I don't want to go around drunk. I don't want to go around high. I don't want to go saying things, you know, that are not pleasing to God. 

 Do you understand that when you're on drugs abuse and alcohol abuse, the Bible says that leads to excess? When you are high on something, it leads you to do something that you normally would not do. Young people, don't you get attracted by that? There's a lot of people out there, a lot of commercials advertising beer and wine and all kinds of stuff. Even drugs, some are now prescription  drugs that you can get.  Don't fall for that junk. It leads you to do things that you would normally not do if you were sober or if you were not under that influence. 

And you have a choice in the matter. You have a choice in the matter. 

 Matthew 23:33.  Oh, Bible calls this a serpent and a sinner is worse because God put 47:21 poison in a serpent. But the devil puts sin in the sinner. 

 Acts 5:3 Ananias a fire. They be before the elders of the church. Peter at the top. 

They're being asked, "Did you really sell the property for amount of money?" It was a financial prompting question. And they lied. They lied. 

And Peter speaks to Ananias and Sapphira. "Why hath Satan filled thy heart to lie to the Holy Ghost?" 

The devil does that. And when he does that, he also darkens your understanding. 

 Why? Why does sin bring a person low? It brings a person low because it ravages the mind. It ravages your will and your affections. 

 The prophet Isaiah exhorts a backslid in Israel in Isaiah 1:5-6. 

Listen to this. What an incredible evaluation. 

 Why would you be stricken anymore? You will revolt more and more. The whole head is sick. The whole heart faint from the sole of the foot, even to the head. 

 There's no soundness in it, but wounds, bruises, and putrifying sores. 

 They have not been closed, neither bound up, neither mullified with ointment. 

 The prophet speaking, God speaking through him says, "You're a walking diseased sick person. 

 You're sick. 

 Are you happy being sick?" He said, 

 "Well, and you can do something about it. You're walking around with open sores. You're sin sick." 

So sin is that, is what it does to it. It's a disease. and sin. When a sinner is walking before God, he's at war with God. 

Ephesians 2:3 says that by nature before we became children of God, we were children of wrath even as others. Whenever God looked at us, His anger stirred in HIM. It's only His grace and His love that keeps from destroying us because He said, "Well, I love him, but if I kill him, how can I save him?" 

 Colossians 1:21, "And you that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled." 

You know, we were alienated. A lot of times we get alienated from God, right here in our thinking. That's where it begins. 

That's why the Proverbs is right. As a man thinkketh, so he is. What are you thinking about God? What have you been thinking about in the last couple days? 

 What is your mind focusing on? Is it pleasing unto the Lord?

 Well, if it's not, you ought to consider Philippians 4:8. It says, "Think on these things, the good things, the good report."  So, a sinner is at war with God and his mind. 

 And when our mind is not aligned with the Word of God, we're going to do our sinful works, what the flesh desires, not doing the thoughts of God. 

 So, a sinner is at war with God. And I think we've got to strain out. Hallelujah. This is why you see the the the apostle Paul speaks to the church in  Romans 12:1. He says, "Be not conformed to this world, but be transformed by the renewing of your mind." 

 We've got to renew our mind by the Word of God. And the good thing, the good principles  I want you to know, in fact,  that a sinner is 






Friday, August 7, 2026

maaya yucatec : Payalchi' lela' bey ma' a planear a k'iin

  Payalchi' ja'atskab uti'al u nu'ukta'al 


       Táanil ti' k payalchi'e', yáax ko'ox ch'aik jump'éel súutukil u yu'ubik u t'aan Yuumtzil ka tu láak' yaan k payalchi' múuch'. 

         ¿Yaan wa k'iin ts'o'ok a ts'íibtik tuláakal a k'iin ichil a pool táanil ti' u k'uchul a wooko'ob lu'um? 

         A wojel ba'ax a k'áat a beet. A wojel ba'ax k'a'abéet u beeta'al. Yaan teech a lista, a metas, a to-dos, ka tech lanza ti' u k'iinil jaatsatako'ob seguro u bix ken tuláakal yaan u bin. 

    Ba'ale' ¿ts'o'ok wáaj u yúuchul u kex tuláakal le planificación, le k'iino' resultó jaatsatako'ob jela'an u ba'ax ka tuukultik? 

    in tuklike' ya'ab ti' to'on ts'o'ok k máansik le je'ela' kex juntéen ichil k kuxtal. 

    k líik'il, k planear, yéetel kuxtal ku yúuchul jela'an. 

    Te' ja'atskab k'iina', in k'áat ka k ilik ba'ax ku ya'alik le Biblia yo'osal u planear k k'iino'ob yéetel bix k'a'ana'an k náats'al bey creyentes. 

      Proverbios 16:9 ku ya'alik, "Ti' u puksi'ik'al, le wíiniko'obo' planea u bejil, ba'ale' Yuumtsil establece u wook."  Le versiculoa' ku ya'alik to'on jump'éel ba'al jach k'a'anan. 

     ku ya'alik to'on je'el, yaan k planear. 

     ma' k'aas u planear. U jaajile', le planeamiento jach na'at yéetel leti' jump'éel ba'al ma' condena le Biblia. 

     Ba'ale' le versículo xan k'a'ajsik to'on u ma' importa Buka'aj k planear, jach jaajile' Yuumtsil ku establece k wook. 

     ¿Yaan wa k'iin ts'o'ok a tukultik ba'axten yaan ti' a planes ma' u meyaj je'el bix ka tukultik kex ka beetik tuláakal ma'alob? 

     Wa ma' xaane' ts'o'ok a máansik k'iino'ob tu'ux le ba'alo'ob lúubo'ob tu kúuchilo'ob jach ma'alob ti' le ba'ax je'el u páajtal a tukultike', kex a plan uti'al le k'iino' ma' bey mixba'al bey le ba'ax úuch. 

     Lela' Yuumtsil ku jets'ik a wook. 

 Ya'ab ti' to'on ku máan k k'iin beetik planes yéetel péeksik bin k kajnáalo'ob comprensión xma' je'elel utia'al k'áatik ti' Yuumtsil u beel parte ti' le plan.

     K ts'íibtik tuláakal ti' k pool yéetel k puksi'ik'al ka k káajsik le k'iino' tu'ubsik u le k'iino' je'el xano' k'uj tu ts'áaj to'on yiik'al le ja'atskab k'iino' leti' le máax k'a'ana'an xan ordenar k wook. 

     Proverbios 16:3 ku ts'áaik to'on jump'éel t'aan chika'an yóok'ol lela'. 

     Ku ya'alik, "K'ub ti' Yuumtsil je'el ba'ax ka beetik, leti'e' yaan u establecer a planes." 

     Yuumtsil táan u invitartiko'on te' ja'atskab k'iin u k'ubik k planes ti' leti' bey ma' incluso comenzar le. 

     in wojel ti' ya'ab ti' to'on, le planificación ts'o'ok u suut jump'éel nu'ukulil natural, óol automática ti' k ja'atskab k'iin. 

     k líik'il yéetel k tuukule' ku bin tu tojil ba'ax k'a'abéet k meentik, máax k'a'abéet k t'anik, ba'ax meyajo'ob k'a'abéet k beetik, ba'ax much'táambalo'ob yaan k, ba'ax meyajo'ob k'a'abéet u beeta'al. yéetel mina'an mixba'al k'aas ti' u organizar k k'iin beyo'. Ba'ale' bey ma' tuláakal lelo', ma' k'a'ana'an k yáax bisik Yuumtsil ichil? 

      Santiago 4: versículos 13-15 ku ts'aik ti' le creyentes jump'éel k'a'ajsajij sobrio yóok'ol bix temporales yéetel frágiles k planes jach jaajil xma' Dios. Ku ya'alik, "Bejela'e' u'uye'ex, te'ex ka wa'alike'ex bejla'e' wa sáamal yaan k bin te'e kaaja' wa te'elo', máansik jump'éel ja'ab te'elo', beet a negocio yéetel a náajalt taak'in." ¿Ba'axten ma' a wojel ba'ax kun úuchul sáamal? ¿Ba'ax a kuxtal? Teche' bey jump'éel niebla ku chíikpajal jump'íit k'iin ka tu láak' ku sa'atal. Ba'ale' unaj a wa'alike'ex: Wa u káat Yuumtzile', yaan k kuxtal yéetel yaan k beetik lela' wa lelo'. Le versículoa' ma' u ts'a'abal uti'al u p'atik k beetik planes, ba'ale' uti'al u k'a'ajsik to'on k planes k'a'abéet u k'u'ubul Mantats' yáanal u voluntad Dios. ma' k ojel sáamal. Ma' k ojel jach bejla'e'. Bey u ¿Buka'aj na'at k'a'abet k wa'alik bey ma' k planear, "Yuumtsil, wa leti' a voluntad? In k'áat u voluntad u beeta'al bejla'e'."

     Te' ja'atskab k'iina', in k'áat in ts'áa a wóol ti' teech bey ma' planear a k'iin, bey ma' u yooko'ob incluso golpear lu'um áalkab yéetel u tsoolol ba'ax k'a'abéet u meentik, je'elel yéetel orar. 

      K'áat ti' Yuumtzil ka u nu'ukt a wook. k'áatik ti' leti' ka u jets'ik u tuukulil a puksi'ik'al. 

     k'áat ti' leti' ka u bisikech ti' ba'ax u k'áat uti'al a k'iin, ma' chéen ba'ax ts'o'ok a ch'a'tuklik ta juunal. 

     Salmo 143:8 ku ya'alik, "Le ja'atskab k'iino' ka taasik teen t'aan ti' a yaakunaj mina'an u xuul, tumen ts'o'ok in ts'áaik in confianza ti' teech. E'es teen le bejo' unaj in bin, tumen ti' teech l confiar in kuxtal."

 Lela' exactamente le postura k'a'ana'an bisik Amal chéen ja'atskab bey ma' k wokol ichil k k'iin. k'a'ana'an k k'áatik ti' Yuumtsil ka u ye'es to'on le bejo'. K'a'ana'an k k'ubik k kuxtal, k planes, k horarios, k meyajo'ob ti' u k'ab. 

     Yaan jump'éel jeets'el ku taal yéetel u yojéelta'al a k'iin táan u k'a'alal tumen K'uj. Yaan jump'éel jeets'el óolal ti' u yojéelta'al kex ma' bin je'el bix a tukultike', Yuumtsil u yojel u xuul tak tu káajbale' láayli' táan u meyajtik tuláakal ba'alo'ob uti'al a ma'alobil. 

     Le ken k ts'áa k planes ti' leti'e', ts'o'ok ma' táan k bisik u peso u k'aax u meentik tuláakal funcione perfectamente t juunal. 6:05 Táan k k'ubik le peso ti' le máax ku páajtal u bisik. 

     Yaan ti' to'one' jach acostumbrados u bisik k propias planes u ma' k ts'aik yilaje' u bix u aal ts'o'ok u convertido ti'. 

     k líik'il ts'o'ok k estresado yo'osal ba'ax ku k'áatik to'on bejla'e', ts'o'ok k chi'ichnaktal yo'osal wa yaan k meentik tuláakal, ts'o'ok k preparando k utia'al u k'iinil bin k'aas u alguna bix ken. 

       Ba'ale' ma' bey u k'áat Yuumtzile' ka kuxlako'on.  

     leti'e' u k'áat ka k taal tu yiknal leti' yáax ba'al bey ma' u aalil le k'iino' ku p'áatal yóok'ol k keléenbal ka k k'ubik tuláakal ti' leti'. 

     Bey u te' ja'atskab k'iino'oba' bey ma' a planear a k'iin, bey ma' a beetik a tsoolol, bey ma' a ch'a'atukult ba'ax kun úuchul bejla'e', ko'ox payalchi' yáax. 

     Ko'ox k'áatik ti' Yuumtsil ka u jets' k wook, ka u ts'áa k planes, ka u bisiko'on ti' tuláakal ba'ax yaan ti' to'on bejla'e'. Ko'ox payalchi' múuch'. 

    Payalchi' 🙏🏽,t'aan 🗣️: Yuum ka'an, kin ts'áaik nib óolal ti' teech tumen le túumben k'iino'. Nib óolal ikil a líik'esik teen te' ja'atskab k'iina' ka ts'áaikten u páajtalil in wilik uláak' k'iin ma' tin beetaj tin juunal. Nib óolal tumen a ch'a' óotsilil ku túumben sáansamal ja'atskab. yéetel Nib óolal tumen a fidelidad ts'o'ok u mantenido teen ichil le áak'aba' yéetel tu taasaj teen seguro ti' le k'iino'oba'. 

     Yuumtsil, bey in taal ta táan te' ja'atskab k'iino', taak in k'ubik in k'iin ta k'ab. 

       Táanil ti' in beetik in planes, bey ma' in ch'a'atukult ba'ax k'a'ana'an u yila'al bejla'e', kin k'áatik ti' teech ka ch'a' le jo'ol póopil. 

      kin k'áatik ti' teech ka a pedir in wook bejla'e'. 

     A t'aan ku ya'alikten ti' Proverbios ti' in puksi'ik'al je'el in planear in beel. Ba'ale' teech ku jets'ik in wook. Bey u kin k'áatik ti' teech ka establecer in wook te' k'iino'oba'.

 Yuumtsil, kin k'ubik ti' teech in planes te' ja'atskab k'iino'. Yuumtsil, je'el ba'ax ts'o'ok in tukultik in beetik bejla'e', je'el ba'ax tsoolol ts'o'ok in beetik, je'el ba'ax meyajo'ob kin woksaj óoltik jach k'a'anan, kin taasik tuláakal ta táan bejla'e'. 

    yéetel kin k'áatik ti' teech ka a ordenar le bin a voluntad. 

     Wa yaan ba'al ti' in lista ma' unaj u yantal bejla'e', Yuumtsil, luk'es. Wa yaan ba'ax tin tu'ubsaj a k'áat ka in beet bejla'e', k'a'ajs teen. ordenar in wook, Yuumtsil. ordenar in k'iin. 

     Yuum, kin k'áatik ti' teech ka xi'ikech táanil ti' teen bejla'e'. Cha' u a Presencia u bisik le bejo' ti' tuláakal tu'ux kin bin, tuláakal tsikbal kin beetik, tuláakal múuch'tambal kin bin, tuláakal meyaj kin beetik bejla'e'. 

    ka xi'ik a utsil tin táan. 

     yéetel tu'ux k'a'abéet in na'at, Yuumtsil, ts'áa teen na'at. 

     Tu'ux k'a'abéet in muuk' ma' yaan teen tin juunal, Yuumtsil, beet in muuk'. Tu'ux k'a'abéet in sáasil uti'al in wojéeltik ba'ax ken in beet tu paach, beet in sáasil. 

     ma' in k'áat in xíimbal te' k'iino'oba' confundido wa incierto, Yuumtsil. Bey túuno' kin k'áatik ti' teech ka beet in bejil toj tin táan. 

     Yuumtsil, a t'aan ku ya'alik ti' le Salmos k'a'abéet in cha'ik u taasik teen le ja'atskab t'aan ti' a yaakunaj mina'an u xuul. Tumen ts'o'ok in k'ubik in wóol ti' teech yéetel yaan a we'esikten le bej unaj in bisiko'. Tumen ti' teech kin k'ubik in kuxtal. 

     Te' ja'atskab k'iina', Yuumtsil, kin k'ubik in kuxtal ti' teech. kin k'ubik in k'iin, in planes ti' teech. Béet e'es teen bix unaj in bin bejla'e' ti' tuláakal jump'éel k'alt'aan, nojoch wa chan. 

     Yuum, perdonarten tumen le k'iino'ob ts'o'ok in planeado in k'iino'ob xma' teech. 

     Perdonen tumen le ja'atskab k'iin ts'o'ok in apresurado ti' in k'iin, jaatsatako'ob consumido yéetel in tsoolol ba'ax k'a'abéet in meentik, xma' je'elel utia'al u kaxtik a yich yáax. 

     Perdonen tumen le k'iino'oba' ts'o'ok in apoyado jaatsatako'ob ti' in kajnáalo'ob comprensión, creyendo u in Buka'aj u ba'al chéen ka'ach suficiente utia'al u bisik teen ichil le k'iino'. 

     Perdonen tumen le súutuko'ob chéen tin k'a'ajsaj orar ken le ba'alo'ob ts'o'ok u bin k'aas kúuchil in k'ubik in k'iin ti' teech tak le jach yáax. 

       Sa'ats teen, Yuumtsil, tumen le ya'ab k'iino'ob ts'o'ok in wa'alik in tia'alo'ob ken jach tu jaajil ti' teech tuláakal le k'iino'oba'. kin k'áatik sa'atal, yéetel kin k'áatik a ch'a' óotsilil bejla'e'. 

     Nib óolal, Yuumtsil, tumen ma' ta p'ataj tin wóok'ol, kex ts'o'ok in p'atik in kaxtikech yáax. 

     Nib óolal tumen le túumben na'at bejla'e' u in planes ma' u k'áat u ya'al mixba'al wa ma' u someten ti' u voluntad. 

     kin k'amik le jaajil tin puksi'ik'al te' ja'atskab k'iino', Yuumtsil. 

    yéetel kin k'áatik ti' bejla'e' ka p'áatak bix in kuxtal, bix in planear, yéetel bix in náats'al Amal k'iin ku ts'áaik teen. 

     Yuumtsil, kin k'áatik xan u na'atil in wa'alik je'el bix u ya'alik a t'aan wa leti' u k'áat Yuumtsil. 

     áanten ma' in jach rígido wa jach atado ti' in propios planes u l tu'ubsik u tuláakal táan sujeto ti' u voluntad. 

     áanten in p'atik in tuukulo'ob, Yuumtsil, tumen in wojel chéen teech a wojel ba'ax ku taal sáamal. 

       áanten in confiar ti' u páajtal ken in planes k'ex, páajtal ken le ba'alo'ob ma' bin bix in pa'atik, u tech láayli' táan ti' le kaambalil yo'osal yéetel láayli' táan u meyaj tuláakal utia'al in ma'alo'ob. 

     Yuum, kin wa'alik bejla'e' yaan u beetik jump'éel ma'alob k'iin. kin wa'alik u le k'iino'oba' ts'o'ok u jets'ik tumen tech yéetel ordenado tumen a k'ab. 

     kin t'aan jeets'el yóok'ol in horario bejla'e'. 

     kin t'aan yéetel sáasil yóok'ol tuláakal ba'ax k'a'abet in beetik.

  Kin t'aan ti' conexiones divinas yóok'ol Amal múuch'tambale', Amal tsikbal, yéetel Amal encuentro yaan in yaantal bejla'e'. 

     kin t'aan ti' protección yóok'ol in jóok'ol yéetel in wokol.

      kin t'aan ti' tuláakal ba'ax k'a'abéet u yantal bejla'e'.

      kin t'aan yéetel muuk' yóok'ol in wíinklil, in tuukul yéetel in pixan ma' ken in ka'anal táanil ti' u ts'o'okol le k'iino'. 

     Yuumtsil, le k'iino'oba' ka u ya'al a nojbe'enil. 

     kin payalchi' xan uti'al le máaxo'ob je'el u páajtal u ba'atelo'ob te' ja'atskab k'iino'oba' uti'al u confiar ti' teech yéetel u planes. Le máaxo'ob saajko'ob ba'ax je'el u taasik bejla'e'. Le máaxo'ob ku chi'ichnaktalo'ob tumen u tuukulo'ob ts'o'ok u fallar ya'ab Óoxten ka'ache'. yéetel le máaxo'ob ku yu'ubiko'ob bey yaan u controlar tuláakal detalle chéen utia'al u yu'ubiko'obe' seguros. 

     Yuumtsil, k'ajóolt tu'ux yano'ob.   Ts'áa ti'ob le jeets'elil yéetel le confianza chéen ti' teech ku taal. 

     A'al ti'ob u tech je'el u páajtal u establecer le wook je'el máaxake' ku compromete u bejo'ob ti' tech. 

       Yuum, ka'ansen in xokik in k'iino'ob je'el bix u ya'alik a t'aan uti'al ka in k'amik jump'éel puksi'ik'al yaan u na'at. 

     Ma' in cha'ik u xu'ulul le horas ts'o'ok a ts'áaikten bejla'e' ti' ba'alo'ob ma' k'a'anan ti' teech. Cha' in meyajtik ma'alob le k'iino'oba'. 

     Cha' in beetik in meyaj ba'ale' ma' tu xu'ulul in jeets'elil. 

     Cha' in meyaj ba'ale' ma' jach ts'o'ok u tu'ubul in k'ajóoltikech te' bejo'. 

     áanten in k'a'ajsik tak chúumuk in súutukil meyaj bejla'e' yaanech tin wéetel, táan a ordenartik in wook yéetel mixba'al ku yúuchul bejla'e' paachil ti' a k'ajóolil. 

     Yuum, Nib óolal ikil a wu'uyik le payalchi'a'. 

     Nib óolal tumen ts'o'ok a bin táanil ti' teen te' k'iino'oba', preparando le bejo' bey ma' l incluso ch'aik in yáax paso. 

     kin ts'áaik ti' teech tuláakal le nojbe'enil, tuláakal le tsikbe'enil yéetel tuláakal le alabanza tu yo'olal tuláakal ba'ax ken a beet te' k'iino'oba'. 

     tu k'aaba' Jesucristo kin payalchi' yéetel kin k'amik. Amén. 



      Ki'ichkelem etail, kin alab óoltik u le devoción ti' anima u comprometer u planes ti' u k'abo'ob k'uj bey ma' comenzar u k'iin. Yuumtsil ka u jets' a wook ka u ts'áa u orden Amal jaats ti' a k'iin bin u voluntad. 

    u jeets'elil k Yuumtsil Jesucristo ka yanak ta wéetele'ex mantats'. Dios ta wéetel. kuxtal bey leti' 


Bahasa Aceh : Doa Nyoe Sigohlom Gata Peurencana Uroe Gata .

  Doa Suboh Keu Arahan . 

      Sigohlom ta meudoa, phon-phon that tacok watee siat ta deungoe Firman Allah lheuh nyan tanyoe ta meudoa beusaban. 

        Peuë ka neupeugot peta siuroë-uroë droëneuh lam ulèë droëneuh sigohlom gaki droëneuh bahkan meusentuh tanoh? 

        Gata tateupeue peue nyang gata keuneuk peubuet. Kamoe meuturi peu nyang peureulee kamoe peubuet. Droeneuh na daftar droeneuh, tujuan droeneuh, to-dos droeneuh, dan droeneuh meluncurkan u uroe droeneuh sepenuh jih yakin cara mandum nyan akan berjalan. 

   Teuma peuë ka na keudjadian bahwa bah that pih bandum perencanaan njan, uroë njan teunyata sama sekali meulaén deungon njang ka neukira? 

   Lon peucaya le that geutanyoe ka ta alami hai nyoe paleng kureung sigo lam udep geutanyoe. 

   Tanyoe beudoh, tanyoe ta rencana, dan udep teujadi beda. 

   Beungoh nyoe, lon keuneuk geutanyoe ta kalon peue nyang geupeugah lam Alkitab keuhai perencanaan uroe-uroe geutanyoe dan pakriban geutanyoe haroih tapeurab ngon uroe-uroe nyan sibagoe ureueng meuiman. 

     Amsal 16:9 jipeugah, "Lam até manusia jipeurencana jalan jih, teuma TUHAN kheueh nyang peukong langkah jih."  Ayat nyoe jipeugah keuhai nyang that peunteng. 

    Nyan jipeugah bak geutanyoe bahwa ya, geutanyoe akan ta rencanakan. 

    Hana salah meunyo ta rencana. Bahkan, perencanaan nyan bijaksana dan nyan na kheueh hai nyang hana geukutuk le Alkitab. 

    Teuma ayat nyoe pih geupeuingat geutanyoe bahwa bah kheueh tanyoe ta rencana, beutoi-beutoi Tuhan kheueh nyang peudong langkah geutanyoe. 

    Peuë na gata teumanyong pakon padum-padum boh rencana gata hana meuhasé lagèë nyang gata pike bahpih gata tapeubuet mandum deungon beutôi? 

    Atawa mungken droeneuh ka neualami uroe-uroe dipat hai-hai rhet bak teumpat nyang jioh leubeh get nibak nyang droeneuh bayangkan, bahkan watee rencana droeneuh keu uroe nyan hana deuh lagee peue nyang ka teujadi. 

    Nyoe kheueh TUHAN nyang peukong langkah gata. 

 Le that nibak geutanyoe tajak bak uroe-uroe geutanyoe tapeugot rencana dan tajak meunurot pemahaman geutanyoe keudroe hana tapiyoh-piyoh keu ta lakee ubak Tuhan mangat jeuet keu bagian nibak rencana nyan.

    Tanyoe tapeuta mandum nyan lam ulee dan hate tanyoe dan tanyoe ta lancarkan u dalam uroe tuwoe bahwa Allah nyang saban nyang geubri nafah keu tanyoe beungoh nyoe nakeuh Gobnyan nyang seharusjih cit geuyue langkah-langkah tanyoe. 

    Amsal 16:3 geubri peutunyok nyang jeulaih keuhai nyoe. 

    Lam hai nyan na teutuléh, "Seurah kheueh ubak TUHAN peue mantong nyang gata peubuet, dan Gobnyan teuma geupeuteutab reuncana gata." 

    TUHAN teungoh geujak undang geutanyoe beungoh nyoe untuk tapeusampoe rencana geutanyoe ubak GOBNYAN sigohlom geutanyoe ta mulai pih. 

    Lon teupeu bagi le geutanyoe, perencanaan ka jeut keu bagian alami, karap otomatis bak beungoh-beungoh geutanyoe. 

    Tanyoe beudoh dan pikeran tanyoe langsong keu peu nyang peureulee ta peubuet, soe nyang peureulee ta telepon, peu tugaih nyang wajeb ta peubuet, peu rapat nyang na, peu tugaih nyang wajeb ta peujak. Dan hana salah meunyo ta atoe uroe geutanyoe lagee nyoe. Teuma sigohlom banmandum nyan, peu kheueh hana patot tanyoe tajak phon-phon that Tuhan u dalam nyan? 

     Yakobus 4:ayat 13-15 geubri keu ureueng-ureueng meuiman saboh peuingat nyang teupeugah keuhai pakriban rencana-rencana geutanyoe nyang beutoi-beutoi siat dan rapuh meunyoe hana Allah. Bak teumpat nyan na teutuléh, "Jinoenyoe deungoe kheueh, gata nyang peugah uroenyoe atawa singoh geutanyoe tajak u banda nyoe atawa banda nyan, tajak sithon disinan, tapeubuet bisnis dan tamita péng." Pakon gata hana tateupeue peue nyang teuma teujadi singoh? Peue hudep gata? Gata na kheueh lagée asab nyang leumah sikeujab mantong óh lheueh nyan gadôh. Nyang sibeuna jih gata tapeugah, "Meunyoe Tuhan geutem, kamoe teuma udeb dan kamoe peubuet nyoe atawa nyoe." Ayat nyoe kon geubri keu geupeuceulaka geutanyoe nibak tapeugot rencana, teuma keu geupeuingat geutanyoe bahwa rencana geutanyoe beu sabe tapeuseurah dimiyueb keuheundak Allah. Geutanyoe hana tateupeue singoh. Bahkan geutanyoe hana ta teupeue sepenuh jih uroe nyoe. Jadi padum na hikmah nyang peureulee keu geutanyoe keu tapeugah sigohlom tanyoe tarencana, "Tuhan, meunyoe nyan keuheundak Droeneueh? Lon keuneuk Keuheundak Droeneueh beu jipeubuet uroe nyoe."

    Beungoh nyoe, lon keuneuk peugah bak droeneuh bahwa sigohlom droeneuh neurencana uroe droeneuh, sigohlom gaki droeneuh bahkan meupok tanoh neujak ngon daftar to-do droeneuh, neu jeuda dan neu meudoa. 

     Lakée kheueh ubak YHWH mangat langkah gata teuatoe. Lakee ubak GOBLEN mangat geupeudong rencana-rencana até gata. 

    Lakee ubak GOBLEN mangat geupimpén gata u dalam peue nyang Gobnyan meuheut keu uroe gata, kon mantong peue nyang ka lheueh gata peuputôh keudroe gata. 

    Zabur 143:8 jipeugah, "Beu kheueh beungoh jibri haba keuhai gaséh Droeneueh nyang hana meu-ulang-ulang, sabab ulôn meuharab ubak Droeneueh. Tunyok kheueh ubak ulôn rot nyang harôh ulôn jak, sabab ubak Droeneueh ulôn peucaya udeb ulôn."

 Njoë keuh persis postur njang harôih ta ba tiëp-tiëp beungoh seugohlom ta tamong u dalam uroë geutanjoë. Seharusjih geutanyoe ta lakee ubak Tuhan mangat geutunyok jalan. Tanyoe haroih tapeucaya udeb geutanyoe, rencana geutanyoe, jadwal geutanyoe, tugaih geutanyoe ubak jaroe Gobnyan. 

    Na keusejahteraan lagee nyan nyang teuka deungon teupeue bahwa uroe gata teungoh geumat le Allah. Na keusejahteraan nyang that-that lam tateupeue bahwa bah kheueh hai-hai hana meujalan paih lagee nyang gata reuncanakan, Tuhan nyang geuteupeue akhe nibak awai mantong geupeubuet banmandum keu keubaikan gata. 

    Watèë geutanjoë tapeudjak rencana geutanjoë keu GOBLENYAN, geutanjoë hana le ta-ék beuban untôk ta-useuha tapeugot bandum hai meuhasé deungon sampôrna deungon droëteuh keudroë. 6:05 Kamoe meujok beuban nyan ubak ureuëng nyang leubeh nibak hase jibeuôt beuban nyan. 

    Na njang ka biasa that bak ta-ék rencana droëteuh sampoë hana ta sadari pakriban brat djih ka djeuët keu rencana njan. 

    Tanyoe beudoh ka teugageh peu nyang uroe nyoe tuntutan bak geutanyoe, ka cemas peue keuh geutanyoe akan ta peugot mandum, ka ta peubeudoh droe keu uroe nyang akan salah aleh kiban. 

      Teuma kon lagée nyan nyang geutem lé TUHAN mangat geutanyoe udeb.  

    Gobnyan geutem geutanyoe tajak ubak GOBLEN phon-phon that sigohlom beuban uroe nyan jiduek ateueh bahu geutanyoe dan tajok banmandum nyan ubak GOBLEN. 

    Jadi beungoh nyoe sigohlom neu rencana uroe droeneuh, sigohlom neu peugot daftar, sigohlom neu putuskan kiban uroe nyoe, mari ta meudoa dilee. 

    Mari ta lakee ubak TUHAN mangat geupeukong langkah geutanyoe, mangat geuatoe rencana geutanyoe, dan geupimpén geutanyoe u dalam mandum nyang na bak Gobnyan keu geutanyoe uroenyoe. Jak tameudoa sama-sama. 

   Meudoa 🙏🏽,peugah haba 🗣️: Bapak Syeuruga, lon ucapkan teurimong geunaseh keu uroe baroe nyoe. Teurimong geunaseh ka neubeudôh ulôn beungoh njoë dan neubri kesempatan keu ulôn untôk kalon uroë laén njang hana ulôn peugot keudroë. Teurimong geunaseh ateuh rahmat droeneuh nyang baroe tiep beungoh. Dan teurimong geunaseh ateuh kesetiaan droeneuh nyang ka neujaga lon seulama malam dan neuba lon deungon seulamat u dalam uroe nyoe. 

    Tuhan, bak ulôn teuka dikeue Droeneueh beungoh nyoe, ulôn keuneuk seurah uroe ulôn ubak jaroe Droeneueh. 

      Sigohlom lon peugot rencana, sigohlom lon putuskan pakriban uroe nyoe harus deuh, l lakee beu droeneuh neu pimpin. 

     Lon lakee beu neu peusan langkah lon uroe nyoe. 

    Firman Droeneueh geupeugah bak ulôn lam Amsal mangat lam até ulôn hase lôn reuncana jalan lôn. Teuma Droeneueh kheueh nyang peukong langkah ulôn. Jadi l lakee beu neupeudong langkah lon uroe nyoe.

 Tuhan, ulôn peucaya ubak Droeneueh reuncana ulôn beungoh nyoe. Tuhan, peue mantong nyang ka lon pike keu lon peubuet uroe nyoe, peu mantong daftar nyang ka lon peugot, peu mantong tugaih nyang lon peucaya peunteng, mandum nyan lon ba dikeue Droeneueh jinoenyoe. 

   Dan ulôn lakée mangat gata tapeusan awaknyan meunurot keuheundak gata. 

    Meunyo na lam daftar lon nyang hana patot na uroe nyoe, Tuhan, neu peugadeh. Meunyo na nyang ka lon tuwoe nyang droeneuh keuneuk lon hadir uroe nyoe, neu ingat keu lon. Peurintah langkah lon ya Tuhan. Peusan uroe lon. 

    Ayah, ulôn lakée mangat Droeneueh neujak dikeue Ulôn uroenyoe. Bah kheueh Kehadiran Droeneueh nyang pimpin jalan bak tiep-tiep teumpat nyang lon jak, tiep-tiep percakapan nyang lon peugot, tiep-tiep rapat nyang lon hadir, tiep-tiep tugaih nyang lon peubuet uroe nyoe. 

   Bah kheueh nikmat Droeneueh jijak dikeue ulôn. 

    Dan dipat ulôn peureulée hikeumat, ya Tuhan, neubri kheueh keu ulôn hikeumat. 

    Dipat ulôn peureulèë keukuatan njang hana ulôn na bak ulôn keudroë, Tuhan, djeuët keu keukuatan ulôn. Dipat lon peureulee kejelasan untuk teupeu peu yang harus lon peugot selanjut jih, beu kejelasan lon. 

    Lon hana lon keuneuk jak rot uroe nyoe bingong atawa hana teunte, Tuhan. Jadi l lakee mangat gata tapeuluroh jalan lon dikeue lon. 

    Tuhan, tutoe haba Droeneueh na teutuléh lam Zabur bahwa ulôn harôh lôn peubiyeu beungoh jiba haba keuhai gaséh sayang Droeneueh nyang hana meu-ulang-ulang. Sabab ulôn meuharab that ubak Droeneueh, dan Droeneueh neutunyok jalan nyang harôh ulôn jak. Sabab keu Droeneueh l peucaya udeb ulôn. 

    Beungoh nyoe ya Tuhan, lon peucaya udep lon bak Droeneueh. Lon peucaya uroe lon, rencana lon keu gata. Neutunyok keu ulôn jalan njang patôt ulôn jak uroë njoë dalam tiep-tiep keputusan, rajek atawa ubit. 

    Ayah, neu meu’ah keu masa-masa lon ka lon rencanakan uroe-uroe lon hana droeneuh. 

    Meu’ah keu ulôn keu beungoh-beungoh njang ka ulôn buru-buru u dalam uroë ulôn, peunoh deungon daftar buët ulôn, deungon hana meu-ulang-ulang untôk mita muka droëneuh dilèë. 

    Meu’ah keu ulôn keu masa-masa njang ka ulôn meusandar seupeunohdjih bak peungeurtian ulôn keudroë, deungon peucaya bahwa keumampatan ulôn mantong ka sep keu ulôn peu-ék uroë njan. 

    Meu’ah keu lon keu saat-saat lon hanya teuingat untuk meudo’a watee hai-hai ka lheuh salah nibak lon peujanji uroe lon keu droeneuh dari awai. 

      Meu’ah keu ulôn, Tuhan, sabab ka le that uroe ulôn peugah keu ulôn padahai beutôi-beutôi awaknyan na kheueh atra Droeneueh siumu masa. Lon lakee meuah, dan lon lakee rahmat bak droeneuh uroe nyoe. 

    Teurimong geunaseh ya Tuhan, sabab hana neubri putoh asa keu ulôn, bah kheueh ulôn ka gagal lôn mita Droeneueh dilee. 

    Teurimong geunaseh ateuh pemahaman barô njoë uroë njoë bahwa rencana ulôn hana meu-arti sapeuë meunjo hana djitundok keu keuheundak Droëneuh. 

    Lon teurimong keubeunaran nyoe lam hate lon beungoh nyoe, Tuhan. 

   Dan lon lakee beu mulai uroe nyoe jeut keu cara lon udep, cara lon rencana, dan cara l peurab tiep-tiep uroe nyang droeneuh bri keu lon. 

    Tuhan, lon pih lon meudoa keu hikmah keu lon peugah lagee tutoe haba Droeneueh nyang peutunyok meunyoe nyan keuheundak Tuhan. 

    Tulong lon bek that kaku atawa that meuleukat bak rencana lon keudroe sampoe l tuwoe bahwa mandum tundok keu keuheundak droeneuh. 

    Tulong ulôn mangat lôn mat rencana ulôn deungon leupah, ya Tuhan, sabab lôn teupeue bahwa Droeneueh mantong nyang teupeue peue nyang teuma teujadi singoh. 

      Tulong lon untuk peucaya bahwa bahpih watee rencana lon meu ubah, bahpih watee hai-hai hana berjalan lagee nyang lon harapkan, bahwa droeneuh mantong na kontrol dan droeneuh mantong neu keureuja mandum keu keubaikan lon. 

    Ayah, lon peuteutap bahwa uroe nyoe jeut keu uroe nyang jroh. Lon peurintah bahwa uroe nyoe ka neupeuteutap le droeneuh dan neupeurintah le jaroe droeneuh. 

    Lon peugah haba dame ateuh jadwal lon uroe nyoe. 

    Lon peugah haba jeulaih ateuh tiep-tiep keputusan nyang akan lon peureulee peugot.

 Lon peugah haba hubongan ilahi ateuh tiep-tiep rapat, tiep-tiep percakapan, dan tiep-tiep pertemuan nyang akan lon rasa uroe nyoe. 

    Lon peugah haba perlindungan ateuh lon teubiet dan lon tamong.

     Lon peugah bekal ateuh tiep-tiep kebutuhan nyang mungken teuka uroe nyoe.

     Lon peugah haba kekuatan ateuh tuboh, pikeran, dan roh lon bahwa lon hana leumoh sigohlom uroe ka seuleusoe. 

    Tuhan, bah kheueh uroe nyoe meuhitong keu keumuliaan Droeneueh. 

    Lon meudoa cit keu ureung-ureung nyang mungken teungoh meujuang beungoh nyoe beu ji peucaya keu droeneuh deungon rencana awak nyan. Nyang teumakot keu peu nyang mungken jiba uroe nyoe. Nyang cemas sabab rencana awaknyan ka gagal le that kali seugolom jih. Dan awak nyan nyang meurasa lagee awak nyan harus kontrol tiep-tiep detail cuma untuk meurasa aman. 

    Tuhan, meurumpok kheueh awaknyan tepat bak teumpat awaknyan na.   Neubri keu awaknyan damé dan keupercayaan nyang saban nyang mantong teuka nibak gata. 

    Bah kheueh awaknyan jiteupeue bahwa Droeneueh hase neupeudong langkah-langkah soe mantong nyang meujanji ubak Droeneueh. 

      Bapak, peurunoe ulôn keu lôn hitong uroë-uroë ulôn lagée nyang geupeugah lam Firman Droeneueh mangat ulôn meuteumé até nyang bijaksana. 

    Bek neubi lon peu sia-sia jeum-jeum nyang ka neubri keu lon uroe nyoe keu hai-hai nyang hana peunteng keu droeneuh. Bah lon pakek uroe nyoe deungon get. 

    Bah lon produktif tapi bek ngon cara lon korbankan keamanan lon. 

    Bah lon rajin tapi bek that konsumsi sampoe lon tuwoe lon akui droeneuh seupanjang jalan. 

    Tulong ulôn mangat ulôn ingat bah that pih bak teungoh-teungoh watèë ulôn njang paléng sibuk uroë njoë bahwa droëneuh na meusajan ulôn, bahwa droëneuh neupeurintah langkah-langkah ulôn dan bahwa hana sapeuë pih teuntang uroë njoë njang teudjadi diluwa ilme droëneuh. 

    Ayah, teurimong geunaseh ka neudeungo doa nyoe. 

    Teurimong geunaseh ka neujak ukeu lon u uroe nyoe, neupeusiap jalan seugolom l bahkan neucok langkah phon lon. 

    Lon bri keu gata banmandum keumuliaan, banmandum keuhormatan, dan banmandum pujoe keu banmandum nyang gata peubuet bak uroe lon. 

    Lam nan Isa Almaseh lon meudoa dan lon teurimong. Amin. 


     Rakan nyang jroh, lon harap bakti nyoe jeut keu seumangat keu gata untuk tapeugot rencana gata u dalam jaroe Allah sigohlom gata mulai uroe gata. Seumoga TUHAN geupeukong langkah gata dan geupeuatoe tieb-tieb bagian uroe gata meunurot keuheundak Gobnyan. 

   Seumoga seujahteura Tuhan geutanyoe Isa Almaseh sabe na meusajan gata. Lam lendungan po. Hudep bak nyan. 


Diidxazá : Biʼniʼ orar ndiʼ ante quixhe chaahuiluʼ dxi stiluʼ .

  Oración ni raca siadóʼ para guinábanu conseju . 

     Ante guni orarnu, primeru cueenu ti ratu para gucaadiáganu Stiidxaʼ Dios ne despué guni orarnu juntu. 

       Ñee huayuu dxi gucaaluʼ guidubi dxi stiluʼ ndaaniʼ íqueluʼ ante guiaba ñeeluʼ dede lu yu la? 

       Nanna dxíchiluʼ xi racaláʼdxiluʼ gúniluʼ. Nanna dxíchiluʼ xi naquiiñeʼ gaca. Nápaluʼ lista stiluʼ, ca meta stiluʼ, cani naquiiñeʼ gúniluʼ ne ruzululuʼ dxiiñaʼ stiluʼ seguru de modo chigaca guiráʼ ni. 

  Peru ñee huayuu dxi guizaaca neca maʼ gudixhe íqueluʼ gúniluʼ guiráʼ ni, guizáʼ gadxé modo biree dxi que de modo guníʼ íqueluʼ la? 

  Runeʼ cré stale de laanu huayuuyanu ni neca ti biaje lu xquendanabáninu. 

  Riásanu, rúninu plan ne gadxé modo rizaaca xquendanabáninu. 

  Yanna siadóʼ riʼ, racalaʼdxeʼ guidúʼyanu xi na Biblia de modo guni planearnu ca dxi stinu ne ximodo naquiiñeʼ guidxaagalunu ni casi cani runi cré. 

    Proverbios 16:9 na: «Lu ladxidóʼ binni nga riguixhe xi guni, peru Jiobá nga riguixhe chaahuiʼ xi guni».  Versículo riʼ cayabi laanu ti cosa nabé risaca. 

   Laani rabi ni laanu dxandíʼ, zuni planearnu. 

   Cadi malu diʼ nga guni planear binni. Ni dxandíʼ nga galán nga guni planear binni ne cadi jneza diʼ ni na Biblia. 

   Peru versículo riʼ laaca rusietenalaʼdxiʼ laanu neca guizáʼ maʼ gudixhe íquenu, dxandíʼ Señor nga ruquidxi ca pasu stinu. 

   Ñee huayuu dxi guiníʼ íqueluʼ xiñee qué rireendú caadxi cosa ni maʼ gudixhe íqueluʼ gúniluʼ casi guníʼ íqueluʼ neca bíʼniluʼ guiráʼ ni jneza la? 

   O zándaca huayuuyaluʼ dxi jma galán modo biaba ca cosa que biaʼ guníʼ íqueluʼ, neca qué ñuuyaluʼ ni maca gudixhe íqueluʼ gúniluʼ dxi que. 

   Ndiʼ nga Señor ni cuquidxi ca pasu stiluʼ. 

 Stale de laanu ridiʼdiʼ dxi stinu para guni planearnu ne riguítenu modo riénenu sin gucueezanu laanu para guinábanu Señor chuʼ lu planu ca.

   Laanu runi mapanu guiráʼ ni ndaaniʼ íquenu ne ndaaniʼ ladxidoʼno ne ruzulú ridúʼyanu dxi ca sin guiaandaʼ laanu Dios si ni bidii laanu bi siadóʼ riʼ nga ni laaca naquiiñeʼ guni mandar ca pasu stinu. 

   Proverbios 16:3 cusiene chaahuiʼ laanu de laani. 

   Racá ná: «Bidii Señor guiráʼ ni gúniluʼ, ne laabe zuni cumplirbe ca plan stiluʼ». 

   Señor cayuni invitar laanu siadóʼ riʼ para gudiʼnu ca plan stinu laabe ante guzulú cani. 

   Nannaʼ para stale de laanu, maʼ beeda gaca planearnu casi ti cosa natural, casi ora ñácanu automático siadóʼ. 

   Riásanu ne riníʼ íquenu xi naquiiñeʼ gúninu, tu naquiiñeʼ guinínenu, xi dxiiñaʼ naquiiñeʼ gúninu, xi reunión nápanu, xi recadu naquiiñeʼ gúninu. Ne cadi malu diʼ nga guni organizarnu dxi stinu zacá. Peru ante gaca guiráʼ nga, ñee cadi primeru naquiiñeʼ chinénu Señor ndaaniʼ ni la? 

    Santiago 4:versículo 13-15 rudii ca xpinni Cristu ti recuerdu ni rusietenalaʼdxiʼ laanu pabiáʼ ti tiempu si ne pabiáʼ nahuiiniʼ ca plan ni nápanu pa qué gápanu Dios. Racá ná: «Yanna lagucaadiaga, laatu cani na yannadxí o sti dxi ziuudu guidxi riʼ o sti guidxi, zabáninu raqué ti iza, zuni negocio ne zuni ganarnu bueltu». Xiñee nin qué gánnaluʼ xi zazaaca sti dxi yaʼ. Xii nga xquendanabániluʼ yaʼ. Laatu zeeda gácatu casi ti gubi ni rihuinni ti ratu huiiniʼ si ne óraque maʼ qué rinitilú. naquiiñe iníꞌ tu: “Pa racalaꞌdxi Señor la? Cadi para gucueeza versículo riʼ laanu de gúninu xiixa, sínuque para guietenaláʼdxinu naquiiñeʼ gudiʼnu ca plan stinu guiráʼ ora casi ná Dios. Qué gánnanu xi chigaca sti dxi. Nin qué gánnanu guiráʼ ni yanna. Nga runi, pabiáʼ guendabiaaniʼ zaquiiñenu para guininu ante gúninu ti plan: «Señor, pa nga nga ni racaláʼdxiluʼ la?

   Yanna siadóʼ riʼ, racalaʼdxeʼ uguaaʼ gana lii ante gúniluʼ plan para dxi stiluʼ, ante dede guiaba ñeeluʼ lu yu ora maʼ ziguxooñeluʼ né lista stiluʼ de cani naquiiñeʼ gúniluʼ, bicueezaluʼ lii ne biʼniʼ orarluʼ. 

    Gunabaʼ Jiobá guni ordenar ca pasu stiluʼ. Gunabaʼ laabe gusihuínnibe ca plan ni nuu ndaaniʼ ladxidoʼloʼ. 

   Gunabaʼ laabe chinébe lii lu ni racaláʼdxibe para dxi stiluʼ, cadi lu ni maʼ gudixhe íqueluʼ gúniluʼ si. 

   Salmo 143:8 na: «Guiráʼ siadóʼ gueedané naa diidxaʼ de guendarannaxhii stiluʼ ni qué ziuu dxi guiluxe, purtiʼ napaʼ confianza lii. Biluíʼ naa neza ni naquiiñeʼ chaaʼ, purtiʼ lii nga cudieeʼ xquendanabaneʼ».

 Ndiʼ nga postura ni naquiiñeʼ guicaanu guiráʼ siadóʼ ante chuʼnu lu dxi stinu. Naquiiñeʼ guinábanu Señor guluíʼ laanu neza. Naquiiñeʼ gudiʼnu xquendanabáninu, ca plan stinu, ca horariu stinu, ca dxiiñaʼ stinu lu náʼ. 

   Nuu guendariuudxi casi laani ora gánnaluʼ Dios nga cayapa dxi stiluʼ. Nabé riuu guendariuudxi ora nánnaluʼ neca cadi gaca ni casi maca gudixhe íqueluʼ, Señor ni nanna xi guiráʼ zazaaca dede dxi bizulú ni, cayúniruʼ guiráʼ ni para gacané ni lii. 

   Ora rudiʼnu ca plan stinu laabe, maʼ cadi cayúninu stipa pur guyúbinu modo gaca guiráʼ cosa jneza stúbinu. 6:05 Laanu cudiʼnu peso que lu náʼ ni jma zanda guicaa ni. 

   Nuu de laanu nabé maʼ biaʼnu chinenu ca plan stinu dede qué rudiʼnu cuenta pabiáʼ nanaa cani. 

   Laanu riásanu maʼ nuunu estrés pur ni rinabaʼ laanu yanna, maʼ nuunu xizaa pa zaca chaahuinu guiráʼ ni, maʼ cayúninu stipa pur cadi guizaacanu xiixa. 

     Peru cadi zacá diʼ nga racalaʼdxiʼ Jiobá guibáninu.  

   Laabe racaláʼdxibe gueedanu ra nuube primé ante guiaba peso stiʼ dxi ca luguianu ne gudiʼnu guiráʼ ni laabe. 

   Nga runi, siadóʼ riʼ ante gúniluʼ plan para dxi stiluʼ, ante gúniluʼ lista stiluʼ, ante quixhe íqueluʼ ximodo zaca dxi riʼ, primeru guni orarnu. 

   Guinabaʼ Jiobá guzuhuaa chaahuiʼ ca pasu stinu, guzuhuaa dxiichiʼ ca plan stinu ne chiné laanu lu guiráʼ ni nápabe para laanu yanna. Guni orarnu juntu. 

  Orar 🙏🏽,habla 🗣️: Bixhozeʼ ni nuu guibáʼ, rudieeʼ xquíxepeʼ lii pur dxi cubi riʼ. Nabé rudieeʼ xquíxepeʼ lii purtiʼ bisibaniluʼ naa siadóʼ riʼ ne bidiiluʼ naa oportunidad de guuyaʼ sti dxi ni cadi bizaʼbe para naa. Xquíxepeʼ lii pur misericordia stiluʼ ni nacubi guiráʼ siadóʼ. Ne rudieeʼ xquíxepeʼ lii purtiʼ gúcaluʼ fiel purtiʼ bicueezaluʼ naa gueelaʼ que ne yenéluʼ naa sin ñátidu yannadxí. 

   Señor, ora maʼ ziaaʼ nezaluluʼ siadóʼ riʼ, racalaʼdxeʼ gudieeʼ dxi stinneʼ lu naluʼ. 

     Ante guneʼ ca planu stinneʼ, ante guiníʼ iqueʼ ximodo naquiiñeʼ gaca dxi riʼ, l rinabaʼ lii nga guicaaluʼ ni. 

    Runeʼ rogar lii guni ordenarluʼ ca pasu stinneʼ yannadxí. 

   Stiidxaluʼ cayabi naa lu Proverbios que ndaaniʼ ladxiduáʼ zanda guneʼ planear neza stinneʼ. Peru lii nga ruzuhuaaluʼ lu ca pasu stinneʼ. Nga runi l rinabaʼ lii gusihuínniluʼ ca pasu stinneʼ dxi riʼ.

 Señor, rudieeʼ lii ca plan stinneʼ siadóʼ riʼ. Señor, guiráʼ ni maʼ guníʼ iqueʼ guneʼ yannadxí, guiráʼ lista ni bineʼ, guiráʼ dxiiñaʼ ni runeʼ cré risaca, guiráʼ cani runeʼ presentar nezaluluʼ yanna. 

  Ne rinabaʼ lii guni ordenarluʼ cani casi modo racaláʼdxiluʼ. 

   Pa nuu xiixa lu lista stinneʼ ni cadi naquiiñeʼ chuʼ yannadxí, Señor, gulee ni. Pa nuu xiixa ni maʼ bisiaandaʼ ni racaláʼdxiluʼ guneʼ atendercaʼ yannadxí, bisietenalaʼdxiʼ ni naa. Biʼniʼ ordenar ca pasu stinneʼ, Señor. Biʼniʼ ordenar dxi stinneʼ. 

   Bixhozeʼ, rinabaʼ lii cheluʼ nezaluáʼ yannadxí. Presencia stiluʼ nga chiné naa lu guiráʼ lugar ra chaaʼ, lu guiráʼ diidxaʼ guiniéʼ, lu guiráʼ guendaridagulisaa ra chaaʼ, lu guiráʼ dxiiñaʼ ni runeʼ yannadxí. 

  Bidii lugar cheʼ favor stiluʼ nezaluáʼ. 

   Ne ra caquiiñeʼ guendabiaaniʼ, Señor, bidii naa guendabiaaniʼ. 

   Ra caquiiñeʼ stipa ni qué gapaʼ stubeʼ, Señor, guca stipa stinneʼ. Ra caquiiñeʼ chuaaʼ claru para gannaʼ xi guneʼ despué, guca claridad stinneʼ. 

   Qué racalaʼdxeʼ tiideʼ yannadxí confundidu o sin gannaʼ xi guneʼ, Señor. Nga runi l rinabaʼ lii gúniluʼ neza stinneʼ derechu nezaluáʼ. 

   Señor, stiidxaluʼ ná lu Salmos naquiiñeʼ gudieeʼ lugar gueeda siadóʼ ca diidxaʼ de guendarannaxhii stiluʼ ni qué ziuu dxi guiluxe. Purtiʼ napaʼ confianza lii ne zusiéneluʼ naa neza chaaʼ. Purti lii nga rudiee xquendanabane. 

   Yannadxí siadóʼ, Señor, rudieeʼ lii xquendanabaneʼ. Rudieeʼ lii dxi stinneʼ, ca plan stinneʼ. Biluíʼ naa ximodo naquiiñeʼ chaaʼ yannadxí lu cada tobi de ca decisión ni guicaaʼ, naroʼbaʼ o huiiniʼ. 

   Bixhozeʼ, biʼniʼ perdonar naa pur ca dxi ni maʼ gudixhe iqueʼ guibaneʼ sin lii. 

   Biʼniʼ perdonar naa pur ca siadóʼ ni maʼ bidxagayaaʼ dxi stinneʼ, guizáʼ bidxagayaaʼ pur lista stinneʼ de cani naquiiñeʼ guneʼ, sin nucueezaʼ naa para nuyubeʼ lii primeru. 

   Biʼniʼ perdonar naa pur ca biaje ni maʼ biʼniʼ créʼ guidubi naca xquendabiaaneʼ, purtiʼ bineʼ cré capacidad stinneʼ si nga zanda guneʼ huantar dxi que. 

   Biʼniʼ perdonar naa pur ca dxi si bietenaladxeʼ bineʼ orar ora maʼ cadi jneza modo guca ca cosa que lugar de nudieeʼ dxi stinneʼ lii dede dxi bizuluáʼ. 

     Bitiidilaʼdxiʼ donda stinneʼ, Señor, purtiʼ stale dxi maʼ bicaaʼ ridxi stinneʼ ora dxandíʼ stiuʼ cani guidubi dxi. Bixheleʼ ladxiduáʼ, ne rinabaʼ lii guiáʼluʼ naa yannadxí. 

   Xquíxepeʼ lii, Señor, purtiʼ qué nusaanaluʼ naa, neca qué ñanda ñuneʼ buscar lii primé. 

   Nabé rudieeʼ xquíxepeʼ lii purtiʼ maʼ biéneluʼ yannadxí, ca plan stinneʼ ca qué risaca cani pa qué guzuubaʼ cani lu voluntad stiluʼ. 

   Ricaaʼ ni dxandíʼ riʼ ndaaniʼ ladxiduáʼ siadóʼ riʼ, Señor. 

  Ne rinabaʼ dede yannadxí gaca ni modo nabaneʼ, modo runeʼ planear, ne modo l ridxiñaʼ cada tobi de ca dxi ni rudiiluʼ naa. 

   Señor, laaca runeʼ orar para gudiiluʼ naa guendabiaaniʼ para guiniéʼ casi rusiidiʼ stiidxaluʼ pa nga nga ni racalaʼdxiʼ Señor. 

   Gucané naa cadi gacaʼ nabé rígidu o cadi guireeʼ gana lu ca plan stinneʼ dede guiaandaʼ naa guiráʼ cosa nuu lu náʼ voluntad stiluʼ. 

   Gucané naa cadi guireeʼ gana, Señor, purtiʼ nannaʼ lii si nga nánnaluʼ xi chigaca sti dxi. 

     Gucané naa gapaʼ confianza neca guchaa ca cosa ni maʼ gudixhe iqueʼ guneʼ, neca cadi gaca cani casi guníʼ iqueʼ, lii nga runi mandarluʼ ne cayúniluʼ guiráʼ ni para gacané naa. 

   Bixhozeʼ, runeʼ decretar yannadxí gaca ti dxi galán. Runeʼ decretar lii nga gudixhe chaahuiluʼ dxi riʼ ne lii nga gudixhe chaahuiluʼ ni. 

   Riniéʼ paz lu horariu stinneʼ yannadxí. 

   Riniéʼ claru guiráʼ decisión ni caquiiñeʼ guicaaʼ.

   Riniéʼ conexiones divinas lu cada reunión, cada conversación, ne cada encuentro ni zapaʼ yannadxí. 

   Riniéʼ protección luguiáʼ ora guireeʼ ne ora chuaaʼ.

   Riniéʼ de provisión luguiáʼ guiráʼ ni caquiiñeʼ binni yanna.

   Riniéʼ stipa luguiáʼ cuerpu stinneʼ, xquendabiaaneʼ ne espíritu stinneʼ para cadi guireeʼ gana ante guiluxe dxi. 

   Señor, biʼniʼ contar dxi riʼ para gusisácaluʼ lii. 

   Laaca runeʼ orar pur cani zándaca cadiʼdiʼ lu guendanagana siadóʼ riʼ para guni crecaʼ lii né ca plan sticaʼ. Ca binni ni ridxibi xi zándaca gueeda yanna. Ca binni ni nuu xizaa purtiʼ maʼ qué ñanda ñuni ni gudixhe íquecaʼ stale biaje ante. Ne cani runi sentir casi ora naquiiñeʼ guni controlar guiráʼ detalle para si guni sentir seguru. 

   Señor, bidxaagalú laacabe ra nuucabe.   Bidii laacabe guendariuudxi ne confianza ni zeeda de lii si. 

   Bisiene laacabe zanda guzuhuaaluʼ lu ca pasu stiʼ tutiica binni ni gudii lii ca neza stiʼ. 

     Bixhozeʼ, bisiidiʼ naa guneʼ contar ca dxi stinneʼ casi ná Stiidxaluʼ ti ganda gapaʼ ti ladxidóʼ ni nuu xpiaaniʼ. 

   Cadi gudiiluʼ lugar guniteʼ ca hora ni bidiiluʼ naa yannadxí lu ca cosa ni qué risaca para lii. Bidii lugar iquiiñeʼ dxi riʼ jneza. 

   Bidii lugar gacaʼ productivo peru cadi purtiʼ si qué gapaʼ guendariuudxi. 

   Bidii lugar gacaʼ diligente peru cadi guireeʼ gana dede guiaandaʼ naa guneʼ reconocer lii lu neza. 

   Gucané naa guietenaladxeʼ neca galaa hora jma cayuneʼ dxiiñaʼ yannadxí nuuluʼ ra nuaaʼ, lii nga cudiiluʼ orden ca pasu stinneʼ ne cadi cayaca gastiʼ de ca dxi riʼ fuera de ni nánnaluʼ. 

   Bixhozeʼ, rudieeʼ xquíxepeʼ lii pur bicaadiágaluʼ oración riʼ. 

   Gracias por ya ir ante de mí hasta este día, preparando el camino antes de l incluso tomar mi primer paso. 

   Rudieeʼ lii guiráʼ gloria, guiráʼ respetu ne guiráʼ elogiu pur guiráʼ ni chigúniluʼ lu ca dxi stinneʼ. 

   Lu lá Jesucristu runeʼ orar ne ricaaʼ. Amén. 


🙏🏽 


    Xhamiguaʼ ni nadxieeʼ, racalaʼdxeʼ uguu devoción riʼ gana lii gudiiluʼ ca plan stiluʼ lu náʼ Dios ante guzululuʼ dxi stiluʼ. Señor guzuhuaa chaahuiʼ ca pasu stiluʼ ne guni ordenar guiráʼ parte stiʼ dxi stiluʼ casi modo racalaʼdxiʼ. 

  Jesucristu Señor stinu quixhe dxí ladxidó' to. Diuxi cu' ndaaya' lii. Bibani casi laani.