Saturday, September 5, 2026

I can do what God says I can do. 神说我能做什么,我就能做什么。

 Write ✍🏽 these words down and speak them daily ....


                              The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 

                                 The Word abides in me. What I demand in alignment with the living Word comes into being. 

                                 l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 

                                Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 

                                 I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.   

                                   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.

                               I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.

                                My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 

                               From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 

                                I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.

                              God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened.  

                               I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 

                                       My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.

                                       I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.

                                      Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.

                                       Lord Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.

                                       I come boldly to the throne of grace. Lord Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.

                                      I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is God that is in me than the devil that is in the world. I am who God says l am. I have what God says I have. I can do what God says I can do.

把这些话写下来,并每天宣告……


                              神的话语在我里面是活泼的。当我宣告它时,我释放出一股能改变我处境的生命力量。

                              神的话语常在我里面。凡我按着这活泼的话语所要求的,必成就。

                              我就是祂所说的那样。我已得着救赎。撒但对这新造的人毫无权势,而我正是这新造的人。

                              耶稣赐予我使用祂名号的权柄。我放胆使用它;每当我宣告这名时,万膝都要向它跪拜。我是新造的人,我已得着救赎。罪不能辖制我,疾病对我身体没有权柄,撒但对这新造的人毫无权势。我拥有那超乎万名之上的名号的使用权。

                              我已得着救赎。那叫耶稣从死里复活的灵住在我里面,并赐生命给我这必死的身体。疾病对我这身体没有权柄,我宣告神的生命正在我里面运行。

                              我已得着救赎。神按着祂荣耀的丰富,供应我一切所需。撒但无法掌控我的供应,我宣告天国的丰盛正在我的财务上运行。

                              我已得着救赎。罪必不能辖制我。那受罪辖制的“旧人”已经死了;我是新造的人,我按着我的新本性而活。

                              我的天使大有能力,听从我口中神话语的声音。我借着宣告来启动天上的援助。

                              从我开口宣告神话语的第一天起,天就有了回应。我的话语启动了天使的援助,我要持守这宣告,直到突破来临。

                              我住在至高者的隐密处。神是我的避难所。没有灾祸会临到我,也没有瘟疫会靠近我的居所。

                              神借着基督耶稣,按着祂荣耀的丰富,供应我一切所需。正如腓立比书4章19节所宣告的,我现在就针对我的财务宣告这应许。我启动了那被派来协助我生命的天使援助。 我宣告,供应正从四面八方临到;我期待那些凭人的策略无法开启的门,如今都要敞开。

我此刻为我的孩子们宣告神的话语。凡为攻击他们所造的器械,必不利用。天使已奉派看顾他们,且这些天使常在父神面前。我宣告保护、智慧以及圣灵的吸引力要临到我孩子的生命中。奉耶稣基督的名,我要为孩子们所面临、而我力所不及的各种处境,支取来自天上的援助。

我的灵从不沉睡。圣灵在夜间与我的内心交流,我正学习领受祂所注入的一切。

我用神的话语来设定夜晚的基调。我的灵在睡眠中孕育那生命的种子,醒来时,我便带着神所注入的恩典与启示。

圣灵啊,我需要关于此事的智慧。祢从起初就知晓结局。祢洞悉这局势的每一个层面——那些我身处当下所无法看见的层面。我祈求祢在夜间通过我的灵向我启示我当知之事,我也立志在清晨领受这一切。

主耶稣基督绝非渺小。祂是坐在父神右边的大能者。我怀着祂话语所当得的全然确信,来到祂的话语面前。

我坦然无惧地来到施恩座前。主耶稣基督是我的中保,我在父神面前的地位是建立在祂的作为之上,而非我自己的作为。

我有份于神的性情。我的生命中拥有祂那信心的特质,也拥有祂那爱的特质。那在我里面的神,比那在世上的魔鬼更大。神说我是谁,我就是谁;神说我有什么,我就有什么;神说我能做什么,我就能做什么。

Hanyu pinyin: Bǎ zhèxiē huà xiě xiàlái, bìng měitiān xuāngào……


                              shén de huàyǔ zài wǒ lǐmiàn shì huópō de. Dāng wǒ xuāngào tā shí, wǒ shìfàng chū yī gǔ néng gǎibiàn wǒ chǔjìng de shēngmìng lìliàng.

                              Shén de huàyǔ cháng zài wǒ lǐmiàn. Fán wǒ ànzhe zhè huópō de huàyǔ suǒ yāoqiú de, bì chéngjiù.

                              Wǒ jiùshì tā suǒ shuō dì nàyàng. Wǒ yǐ dézháo jiùshú. Sā dàn duì zhè xīnzào de rén háo wú quánshì, ér wǒ zhèng shì zhè xīnzào de rén.

                              Yēsū cìyǔ wǒ shǐyòng tā míng hào de quánbǐng. Wǒ fàngdǎn shǐyòng tā; měi dāng wǒ xuāngào zhè míng shí, wàn xī dōu yào xiàng tā guìbài. Wǒ shì xīnzào de rén, wǒ yǐ dézháo jiùshú. Zuì bùnéng xiázhì wǒ, jíbìng duì wǒ shēntǐ méiyǒu quánbǐng, sā dàn duì zhè xīnzào de rén háo wú quánshì. Wǒ yǒngyǒu nà chāo hū wàn míng zhī shàng de míng hào de shǐyòng quán.

                              Wǒ yǐ dézháo jiùshú. Nà jiào yēsū cóng sǐ lǐ fùhuó de líng zhù zài wǒ lǐmiàn, bìng cì shēngmìng gěi wǒ zhè bìsǐ de shēntǐ. Jíbìng duì wǒ zhè shēntǐ méiyǒu quánbǐng, wǒ xuāngào shén de shēngmìng zhèngzài wǒ lǐmiàn yùnxíng.

                              Wǒ yǐ dézháo jiùshú. Shén ànzhe tā róngyào de fēngfù, gōngyìng wǒ yīqiè suǒ xū. Sā dàn wúfǎ zhǎngkòng wǒ de gōngyìng, wǒ xuāngào tiānguó de fēngshèng zhèngzài wǒ de cáiwù shàng yùnxíng.

                              Wǒ yǐ dézháo jiùshú. Zuì bì bùnéng xiázhì wǒ. Nà shòuzuì xiázhì de “jiù rén” yǐjīng sǐle; wǒ shì xīnzào de rén, wǒ ànzhe wǒ de xīn běnxìng ér huó.

                              Wǒ de tiānshǐ dà yǒu nénglì, tīngcóng wǒ kǒuzhōng shénhuàyǔ de shēngyīn. Wǒ jièzhe xuāngào lái qǐdòng tiānshàng de yuánzhù.

                              Cóng wǒ kāikǒu xuāngào shénhuàyǔ de dì yī tiān qǐ, tiān jiù yǒule huíyīng. Wǒ de huàyǔ qǐdòngle tiānshǐ de yuánzhù, wǒ yào chí shǒu zhè xuāngào, zhídào túpò láilín.

                              Wǒ zhù zài zhìgāo zhě de yǐn mì chù. Shén shì wǒ de bìnàn suǒ. Méiyǒu zāihuò huì líndào wǒ, yě méiyǒu wēnyì huì kàojìn wǒ de jūsuǒ.

                              Shén jièzhe jīdū yēsū, ànzhe tā róngyào de fēngfù, gōngyìng wǒ yīqiè suǒ xū. Zhèngrú féi lì bǐ shū 4 zhāng 19 jié suǒ xuāngào de, wǒ xiànzài jiù zhēnduì wǒ de cáiwù xuāngào zhè yīngxǔ. Wǒ qǐdòngle nà bèi pài lái xiézhù wǒ shēngmìng de tiānshǐ yuánzhù. Wǒ xuāngào, gōngyìng zhèng cóng sìmiànbāfāng líndào; wǒ qídài nàxiē píng rén de cèlüè wúfǎ kāiqǐ de mén, rújīn dōu yào chǎngkāi.

Wǒ cǐkè wèi wǒ de háizǐmen xuāngào shén de huàyǔ. Fán wéi gōngjí tāmen suǒ zào de qìxiè, bì bù lìyòng. Tiānshǐ yǐ fèng pài kàngù tāmen, qiě zhèxiē tiānshǐ cháng zài fù shén miànqián. Wǒ xuāngào bǎohù, zhìhuì yǐjí shènglíng de xīyǐn lì yào líndào wǒ háizǐ de shēngmìng zhòng. Fèng yēsū jīdū de míng, wǒ yào wèi háizǐmensuǒ miànlín, ér wǒ lì suǒ bùjí de gè zhǒng chǔjìng, zhīqǔ láizì tiānshàng de yuánzhù.

Wǒ de líng cóng bù chénshuì. Shènglíng zài yèjiān yǔ wǒ de nèixīn jiāoliú, wǒ zhèng xuéxí lǐngshòu tā suǒ zhùrù de yīqiè.

Wǒ yòng shén de huàyǔ lái shè dìng yèwǎn de jīdiào. Wǒ de líng zài shuìmián zhōng yùnyù nà shēngmìng de zhǒngzǐ, xǐng lái shí, wǒ biàn dàizhe shén suǒ zhùrù de ēndiǎn yǔ qǐshì.

Shènglíng a, wǒ xūyào guānyú cǐ shì de zhìhuì. Mí cóng qǐchū jiù zhīxiǎo jiéjú. Mí dòngxī zhè júshì de měi yīgè céngmiàn——nàxiē wǒ shēn chǔ dāngxià suǒ wúfǎ kànjiàn de céngmiàn. Wǒ qíqiú mí zài yèjiān tōngguò wǒ de líng xiàng wǒ qǐshì wǒ dāng zhīzhī shì, wǒ yě lìzhì zài qīngchén lǐngshòu zhè yīqiè.

Zhǔ yēsū jīdū jué fēi miǎoxiǎo. Tā shì zuò zài fù shén yòubiān de dà néng zhě. Wǒ huáizhe tā huà yǔ suǒ dāng dé de quánrán quèxìn, lái dào tā de huà yǔ miànqián.

Wǒ tǎnrán wú jù de lái dào shī ēn zuò qián. Zhǔ yēsū jīdū shì wǒ de zhōng bǎo, wǒ zài fù shén miànqián dì dìwèi shì jiànlì zài tā de zuòwéi zhī shàng, ér fēi wǒ zìjǐ de zuòwéi.

Wǒ yǒu fèn yú shén dì xìngqíng. Wǒ de shēngmìng zhòng yǒngyǒu tā nà xìnxīn de tèzhì, yě yǒngyǒu tā nà ài de tèzhì. Nà zài wǒ lǐmiàn de shén, bǐ nà zài shìshàng de móguǐ gèng dà. Shén shuō wǒ shì shéi, wǒ jiùshì shéi; shén shuō wǒ yǒu shé me, wǒ jiù yǒu shé me; shén shuō wǒ néng zuò shénme, wǒ jiù néng zuò shénme.


Mongolian: Edgeer ügsiig ✍🏽 bichij, ödör bür kheleerei ....

 Эдгээр үгсийг ✍🏽 бичиж, өдөр бүр хэлээрэй ....


Бурханы үг надад амьд байна. Би үүнийг хэлэхдээ нөхцөл байдлыг минь өөрчилдөг амьд хүчийг би гаргадаг. Үг миний дотор оршдог. Амьд Үгтэй нийцүүлэн миний шаарддаг зүйл бий болдог.


Би Түүний хэлсэн зүйл бол би мөн. Надад гэтэлгэл бий. Сатан шинэ бүтээлийг захирдаггүй. Харин би бол шинэ бүтээл.


Есүс надад Өөрийн нэрийг итгэмжлэх эрх мэдэл өгсөн. Би үүнийг зоригтойгоор ашигладаг бөгөөд үүнийг хэлэхдээ өвдөг бүр тэр нэрийн өмнө бөхийдөг. Би бол шинэ бүтээл. Надад гэтэлгэл бий. Нүгэл надад захирагддаггүй. Өвчин миний биеийг захирдаггүй. Сатан энэ шинэ бүтээлийг захирдаггүй. Бүх нэрнээс дээгүүр нэрийн дээр итгэмжлэх эрх мэдэл надад бий.


Надад гэтэлгэл бий. Есүсийг үхлээс амилуулсан СҮНС миний дотор амьдарч, мөнх бус биед минь амьдрал өгдөг. Өвчин энэ биед ямар ч эрх мэдэлгүй бөгөөд би Бурханы амьдралыг надад үйлчилж байгааг тунхаглаж байна.


Надад гэтэлгэл бий. Бурхан бүх хэрэгцээг Өөрийн баялаг, алдар суугийн дагуу хангадаг. Сатан миний хангамжийг захирдаггүй бөгөөд би санхүүдээ ХААНШИЛ элбэг дэлбэг байгааг тунхаглаж байна.


  Надад гэтэлгэл бий. Нүгэл намайг захирч чадахгүй. Үүнд захирагддаг хөгшин хүн үхсэн. Би бол шинэ бүтээл бөгөөд би шинэ мөн чанараараа амьдардаг.

  Миний сахиусан тэнгэр хүч чадлаараа тэргүүлж, миний аман дахь Бурханы үгийн дуу хоолойг сонсдог. Би наманчлалаараа тэнгэрийн тусламжийг идэвхжүүлдэг.

  Би Үгийг хэлсэн анхны өдрөөсөө эхлэн тэнгэр хариулдаг. Миний үгс сахиусан тэнгэрийн тусламжийг идэвхжүүлж, нээлт гарах хүртэл наманчлалаа хадгалдаг.

  Би нууц газарт амьдардаг. Бурхан бол миний хоргодох газар. Надад ямар ч муу зүйл тохиолдохгүй, ямар ч тахал миний гэрт ойртохгүй.


Бурхан миний бүх хэрэгцээг Христ Есүсээр дамжуулан баялаг, алдар суугийн дагуу хангадаг. Филиппой 4-р зүйлийн 19-р зүйлд тунхагласанчлан, би энэ Үгийг одоо санхүүгийнхээ талаар ярьж байна. Би миний амьдралд оногдсон сахиусан тэнгэрийн тусламжийг идэвхжүүлдэг. Би хангамж бүх талаас ирж байгааг зарлаж байна, ямар ч байгалийн стратеги нээж чадахгүй хаалга нээгдэнэ гэж найдаж байна.


 Би одоо хүүхдүүддээ Бурханы үгийг тунхаглаж байна. Тэдний эсрэг бүтээгдсэн ямар ч зэвсэг амжилтанд хүрэхгүй. Тэнгэр элч нар тэдэнд оноогдсон бөгөөд тэдгээр тэнгэр элч нар миний Эцгийн царайг үргэлж хардаг. Би хүүхдийнхээ амьдралд хамгаалалт, мэргэн ухаан, Ариун Сүнсний таталтыг хэлж байна. Есүс Христийн нэрээр би хүүхдүүдийнхээ хүрч чадахгүй байгаа бүх нөхцөл байдалд тэнгэрийн тусламжийг идэвхжүүлдэг. 

          Миний сүнс хэзээ ч унтдаггүй. Ариун Сүнс шөнийн турш миний дотоод хүнтэй харилцаж, би Түүний хадгалсан зүйлийг хүлээн авахыг сурч байна.

          Би Үгээр шөнийнхөө хөтөлбөрийг тогтоодог. Миний сүнс миний нойроор дамжуулан амьд үрийг боловсруулж, би Бурханы хадгалсан зүйлийг авч сэрдэг.

          Ариун Сүнс ээ, надад энэ талаар мэргэн ухаан хэрэгтэй. Та эхнээс нь төгсгөлийг нь мэддэг. Та миний зогсож байгаа газраас харж чадахгүй байгаа энэ нөхцөл байдлын бүх хэмжээг мэддэг. Би танаас шөнө сүнсээрээ дамжуулан мэдэх шаардлагатай зүйлээ дамжуулахыг хүсч байна, би үүнийг өглөө хүлээн авахаар амлаж байна.

          Эзэн Есүс Христ жижиг биш. Тэр бол Эцгийн баруун гар талд байгаа хүчирхэг Нэгэн. Би Түүний үгэнд хүртэх ёстой бүрэн итгэлтэйгээр ханддаг.


Би нигүүлслийн сэнтийд зоригтойгоор ирдэг. Эзэн Есүс Христ бол миний өмгөөлөгч бөгөөд ЭЦГИЙН өмнө миний байр суурь минийх биш, харин Түүний бүртгэлд суурилдаг.



Би бурханлаг мөн чанарын нэг хэсэг. Надад Түүний итгэлийн мөн чанар бий. Надад Түүний хайрын мөн чанар бий. Надад байгаа Бурхан дэлхий дээрх чөтгөрөөс агуу. Би бол Бурханы хэлсэн хүн. Бурханы надад байгаа зүйлийг надад байгаа. Би Бурханы хийж чадна гэж хэлсэн зүйлийг хийж чадна.

Mongolian: Edgeer ügsiig ✍🏽 bichij, ödör bür kheleerei ....


Burkhany üg nadad amid baina. Bi üüniig khelekhdee nökhtsöl baidlyg mini öörchildög amid khüchiig bi gargadag. Üg minii dotor orshdog. Amid Ügtei niitsüülen minii shaarddag züil bii boldog.


Bi Tüünii khelsen züil bol bi mön. Nadad getelgel bii. Satan shine büteeliig zakhirdaggüi. Kharin bi bol shine büteel.


Yesüs nadad Ööriin neriig itgemjlekh erkh medel ögsön. Bi üüniig zorigtoigoor ashigladag bögööd üüniig khelekhdee övdög bür ter neriin ömnö bökhiidög. Bi bol shine büteel. Nadad getelgel bii. Nügel nadad zakhiragddaggüi. Övchin minii biyeiig zakhirdaggüi. Satan ene shine büteeliig zakhirdaggüi. Bükh nernees deegüür neriin deer itgemjlekh erkh medel nadad bii.


Nadad getelgel bii. Yesüsiig ükhlees amiluulsan SÜNS minii dotor amidarch, mönkh bus biyed mini amidral ögdög. Övchin ene biyed yamar ch erkh medelgüi bögööd bi Burkhany amidralyg nadad üilchilj baigaag tunkhaglaj baina.


Nadad getelgel bii. Burkhan bükh kheregtseeg Ööriin bayalag, aldar suugiin daguu khangadag. Satan minii khangamjiig zakhirdaggüi bögööd bi sankhüüdee KhAANShIL elbeg delbeg baigaag tunkhaglaj baina.


  Nadad getelgel bii. Nügel namaig zakhirch chadakhgüi. Üünd zakhiragddag khögshin khün ükhsen. Bi bol shine büteel bögööd bi shine mön chanaraaraa amidardag.

  Minii sakhiusan tenger khüch chadlaaraa tergüülj, minii aman dakhi Burkhany ügiin duu khooloig sonsdog. Bi namanchlalaaraa tengeriin tuslamjiig idevkhjüüldeg.

  Bi Ügiig khelsen ankhny ödröösöö ekhlen tenger khariuldag. Minii ügs sakhiusan tengeriin tuslamjiig idevkhjüülj, neelt garakh khürtel namanchlalaa khadgaldag.

  Bi nuuts gazart amidardag. Burkhan bol minii khorgodokh gazar. Nadad yamar ch muu züil tokhioldokhgüi, yamar ch takhal minii gert oirtokhgüi.


Burkhan minii bükh kheregtseeg Khrist Yesüseer damjuulan bayalag, aldar suugiin daguu khangadag. Filippoi 4-r züiliin 19-r züild tunkhaglasanchlan, bi ene Ügiig odoo sankhüügiinkhee talaar yarij baina. Bi minii amidrald onogdson sakhiusan tengeriin tuslamjiig idevkhjüüldeg. Bi khangamj bükh talaas irj baigaag zarlaj baina, yamar ch baigaliin stratyegi neej chadakhgüi khaalga neegdene gej naidaj baina.


Bi odoo khüükhdüüddee Burkhany ügiig tunkhaglaj baina. Tednii esreg büteegdsen yamar ch zevseg amjiltand khürekhgüi. Tenger elch nar tedend onoogdson bögööd tedgeer tenger elch nar minii Etsgiin tsaraig ürgelj khardag. Bi khüükhdiinkhee amidrald khamgaalalt, mergen ukhaan, Ariun Sünsnii tataltyg khelj baina. Yesüs Khristiin nereer bi khüükhdüüdiinkhee khürch chadakhgüi baigaa bükh nökhtsöl baidald tengeriin tuslamjiig idevkhjüüldeg. 

          Minii süns khezee ch untdaggüi. Ariun Süns shöniin tursh minii dotood khüntei khariltsaj, bi Tüünii khadgalsan züiliig khüleen avakhyg surch baina.

          Bi Ügeer shöniinkhöö khötölböriig togtoodog. Minii süns minii noiroor damjuulan amid üriig bolovsruulj, bi Burkhany khadgalsan züiliig avch serdeg.

          Ariun Süns ee, nadad ene talaar mergen ukhaan kheregtei. Ta ekhnees ni tögsgöliig ni meddeg. Ta minii zogsoj baigaa gazraas kharj chadakhgüi baigaa ene nökhtsöl baidlyn bükh khemjeeg meddeg. Bi tanaas shönö sünseeree damjuulan medekh shaardlagatai züilee damjuulakhyg khüsch baina, bi üüniig öglöö khüleen avakhaar amlaj baina.

          Ezen Yesüs Khrist jijig bish. Ter bol Etsgiin baruun gar tald baigaa khüchirkheg Negen. Bi Tüünii ügend khürtekh yostoi büren itgelteigeer khanddag.


Bi nigüülsliin sentiid zorigtoigoor irdeg. Ezen Yesüs Khrist bol minii ömgöölögch bögööd ETsGIIN ömnö minii bair suuri miniikh bish, kharin Tüünii bürtgeld suurildag.



Bi burkhanlag mön chanaryn neg kheseg. Nadad Tüünii itgeliin mön chanar bii. Nadad Tüünii khairyn mön chanar bii. Nadad baigaa Burkhan delkhii deerkh chötgöröös aguu. Bi bol Burkhany khelsen khün. Burkhany nadad baigaa züiliig nadad baigaa. Bi Burkhany khiij chadna gej khelsen züiliig khiij chadna.


English: Write ✍🏽 these words down and speak them daily ....


                              The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 

                                 The Word abides in me. What I demand in alignment with the living Word comes into being. 

                                 l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 

                                Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 

                                 I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.   

                                   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.

                               I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.

                                My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 

                               From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 

                                I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.

                              God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened.  

                               I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 

                                       My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.

                                       I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.

                                      Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.

                                       Lord Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.

                                       I come boldly to the throne of grace. Lord Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.

                                      I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is God that is in me than the devil that is in the world. I am who God says l am. I have what God says I have. I can do what God says I can do.

Mizo: Heng thute hi ✍🏽 ziak la, nitin sawi rawh ....

 Heng thute hi ✍🏽 ziak la, nitin sawi rawh ....


                               Pathian Thu chu keimahah a nung reng a ni. Ka sawi hian ka dinhmun tidanglamtu chakna nung ka chhuah tir thin. 

                                  Thu chu keimahah a awm reng a ni. Thu nung nena inmil taka ka thil phut chu a lo awm ta a ni. 

                                  l am A sawi ang l am. Ka tlanna ka nei a ni. Setana hian thilsiam thar chungah thuneihna a nei lo. Tin, kei hi thil siam thar ka ni. 

                                 Isuan a hming chungah thuneihna (power of attorney) min pe a. Huaisen takin ka hmang a, ka sawi hian khup tin hian chu hming chu an kun thin. Thilsiam thar ka ni. Ka tlanna ka nei a ni. Sual hian ka chungah thuneihna a nei lo. Natna hian ka taksa chungah thuneihna a nei lo. He thil siam thar chungah hian Setana hian thuneihna a nei lo. Hming zawng zawng aia chungnung zawk hming chungah hian power of attorney ka nei a ni. 

                                  Ka tlanna ka nei a ni. Isua mitthi ata kaithotu THLARAU chu keimahah a nung a, ka taksa thi thei chu nunna petu a ni. Natna hian he taksa chungah hian thuneihna a nei lo va, Pathian nunna chu keimahah a thawk tih ka puang chhuak thin.   

                                    Ka tlanna ka nei a ni. Pathian chuan a hausakna leh ropuina ang zelin mamawh tinreng a pe chhuak thin. Setana hian ka thilpek chungah thuneihna a nei lo va, ka sum leh paiah hian LALRAM tam tak a thawk tih ka puang chhuak a ni.

                                Ka tlanna ka nei a ni. Sual chuan ka chungah thu a nei lo vang. He thu hnuaia awm putar hi a thi tawh a ni. Thilsiam thar ka ni a, ka nihna thar atang hian ka nung a ni.

                                 Ka vântirhkoh chuan chakna lamah a sâng a, ka kâa Pathian Thu aw chu a ngaithla ṭhîn. Ka confession hmang hian vanram tanpuina ka activate thin. 

                                Thu ka sawi hmasak ber ni a\angin van chuan a chhang \hin. Ka thusawi hian angelic assistance a activate a, breakthrough a lo thlen hma loh chuan ka confession chu ka vawng reng bawk. 

                                 Hmun thup ah ka awm a. Pathian chu ka inhumhimna a ni. Thil tha lo reng reng ka chungah a thleng lo vang a, ka chenna hmun hnaihah hripui reng reng a lo thleng lo vang.

                               Pathianin ka mamawh zawng zawng chu a hausakna leh ropuina ang zelin Krista Isua hmangin a pe chhuak thin. Philippi 4 chang 19-in a puan angin, tunah hian ka sum leh pai chungchangah he Thu hi ka sawi a ni. Ka nunah vantirhkoh tanpuina ruat chu ka activate thin. Kawng tinreng atangin ruahmanna a lo thleng tih ka puang a, natural strategy engmahin a hawn theih loh kawngkhar a inhawng ka beisei.  

                                Tunah hian ka fate chungah Pathian Thu ka puang ta a ni. Anmahni laka ralthuam siam reng reng reng a hlawhtling lo vang. Vantirhkohte chu an hnenah ruat an ni a, chu vantirhkohte chuan ka Pa hmel an hmu fo thin. Ka fa nun chunga venhimna te, finna te, Thlarau Thianghlim hruaina te ka sawi thin. Isua Krista hmingin ka fate ka thlen theih loh dinhmun zawng zawng chungah vanram tanpuina ka activate thin. 

                                        Ka thlarau hi a muhil ngai lo. Thlarau Thianghlim chuan ka chhungril mihring nen zankhuain an inbiak a, A thil dahkhawmte chu dawng turin ka zir mek a ni.

                                        Thu nena ka zan atan agenda ka siam a. Ka thlarau chuan ka muthilh hmangin chi nung a process a, Pathianin a dahkhawm chu kengin ka harh thin.

                                       Thlarau Thianghlim, hemi chungchangah hian finna ka mamawh a ni. A tawp ber chu a tir atang khan i hre tawh. Ka dinna atanga ka hmuh theih loh he dinhmun dimension zawng zawng hi i hre vek a ni. Zan lamah ka thlarau hmanga ka hriat tur ka hriat tur chu hrilh turin ka ngen a che u a, zing lamah dawng turin ka inpe bawk.

                                        Isua Krista hi a tlem lo. Pa dinglama thiltithei chu a ni. Tin, A Thu hi a phu tawk inrintawkna famkim nen ka pan thin.

                                        Khawngaihna lalṭhutphah chu huaisen takin ka lo kal a ni. Isua Krista hi ka advocate a ni a, PA hmaa ka dinhmun hi ka record-ah ni lovin, A record-ah a innghat a ni.

                                       Pathian nihnaah hian ka tel ve a ni. Keimahah hian A rinna nihna chu ka nei a ni. Keimahah hian A hmangaihna nihna chu ka nei a ni. Khawvela diabola awm ai chuan keimaha Pathian chu a ropui zawk. Pathianin a sawi l ka ni. Pathianin ka neih a tih chu ka nei a ni. Pathianin ka tih theih a tih chu ka ti thei a ni.


English: Write ✍🏽 these words down and speak them daily ....


                              The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 

                                 The Word abides in me. What I demand in alignment with the living Word comes into being. 

                                 l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 

                                Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 

                                 I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.   

                                   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.

                               I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.

                                My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 

                               From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 

                                I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.

                              God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened.  

                               I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 

                                       My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.

                                       I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.

                                      Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.

                                       Lord Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.

                                       I come boldly to the throne of grace. Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.

                                      I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is God that is in me than the devil that is in the world. I am who God says l am. I have what God says I have. I can do what God says I can do.

Minang: Tulis ✍🏽 kato-kato ko ka bawah dan ucapkan sahari-hari ....

 Tulis ✍🏽 kato-kato ko ka bawah dan ucapkan sahari-hari ....


                               Firman Allah iduik di diri ambo. Katiko ambo mangecekkannyo, ambo malapehkan kakuatan hiduik nan maubah kaadaan ambo. 

                                  Firman tu tatap ado di diri ambo. Nan ambo tuntuik sasuai jo Firman nan hiduik tu manjadi ado. 

                                  l am apo nan dikatokan Baliau l am. Ambo punyo panebusan ambo. Iblis indak punyo kuaso ateh ciptaan nan baru. Dan Ambo adolah ciptaan nan baru. 

                                 Isa Almasih mambarikan ambo surek kuasa ateh namo-Nyo. Ambo pakai jo barani dan satiok lutuik manunduak ka namo itu katiko ambo mangecekkannyo. Ambo adolah ciptaan baru. Ambo punyo panebusan ambo. Doso indak dapek doh manguwasoi Ambo. Panyakik indak ado wewenangnyo ka badan ambo. Iblis indak punyo kuaso ateh ciptaan baru ko. Ambo punyo kuaso ateh namo nan ado di ateh satiok namo. 

                                  Ambo punyo panebusan ambo. ROH nan ma iduikkan Isa Almasih dari kamatian, iduik di dalam diri ambo, sarato mambarikan kahidupan kabake tubuah ambo nan fana ko. Panyakik indak punyo otoritas ateh tubuah ko dan ambo manyatokan kehidupan Tuhan nan baoperasi di ambo.   

                                    Ambo punyo panebusan ambo. Allah manyadiokan sagalo kabutuhan sasuai jo kakayaan jo kamuliaan-Nyo. Setan indak punyo kuaso ateh bekal ambo dan ambo manyatokan kelimpahan KERAJAAN nan baoperasi dalam keuangan ambo.

                                Ambo punyo panebusan ambo. Doso indak ka dapek doh manguwasoi ambo. Gaek nan tunduak ko lah mati. Ambo adolah ciptaan baru dan ambo hiduik dari sifat baru ambo.

                                 Malaikat ambo unggul dalam kakuatan dan mandangakan suaro Firman Allah di muluik ambo. Ambo aktifkan bantuan sarugo jo pangakuan ambo. 

                                Dari hari partamo ambo mangatokan Firman, langik mananggapi. Kato-kato ambo maaktifkan bantuan malaikat dan ambo mampatahankan pangakuan ambo sampai terobosan datang. 

                                 Ambo tingga di tampaik nan raso. Allah tampek balinduang ambo. Indak ado kajadian nan ka manimpo ambo, indak ado pulo bala nan ka mandakek ka tampek ambo tingga.

                               Allah mamanuahi sagalo kaparaluan ambo, manuruik kakayoan sarato jo kamuliaan-Nyo, malalui Isa Almasih. Sarupo nan dinyatokan Filipi 4 ayat 19, ambo mangatokan Firman ko ateh keuangan ambo kini ko. Ambo aktifkan bantuan malaikat nan ditugaskan untuak hiduik ambo. Ambo manyatokan bahaso bekal datang dari sagalo arah dan ambo harapkan pintu-pintu tabukak nan indak ado strategi alamiah nan bisa mambukak.  

                                Ambo manyatokan Firman Allah di ateh anak-anak ambo kini ko. Indak ado sanjato nan dibuwek untuak malawan inyo nan ka bisa bakarajo. Malaikat ditugaskan untuak mereka dan malaikat-malaikat tu salalu mancaliak muko Bapak ambo. Ambo mangecekkan perlindungan, hikmah, dan gambaran Roh Kudus ateh hiduik anak ambo. Atas namo Isa Almasih, ambo aktifkan bantuan sarugo ateh satiok situasi nan dihadapi anak-anak ambo nan indak bisa ambo capai. 

                                        Roh ambo indak pernah lalok. Roh Kudus bakomunikasi jo manusia batin ambo salamo malam dan ambo sadang baraja untuak manarimo apo nan Baliau simpan.

                                        Ambo atur agenda untuak malam ambo jo Firman. Roh ambo mamproses bibit hiduik malalui lalok ambo dan ambo bangun mambaok apo nan disimpan Tuhan.

                                       Roh Kudus, ambo paralu hikmah tantang iko. Angku-angku lah tawu akhianyo dari samulo. Sanak tahu satiok dimensi situasi ko nan indak bisa ambo caliak dari tampek ambo tagak. Ambo mamintak dunsanak untuak manyampaikan apo nan paralu ambo katahui malalui roh ambo di malam hari dan ambo bakomitmen untuak manarimonyo di pagi hari.

                                        Isa Almasih indak ketek doh. Baliaulah nan kuwaso, nan duduak di sabalah suwok Bapak. Dan ambo mandakeki Firman-Nyo jo keyakinan panuah nan pantas.

                                        Ambo datang jo barani ka kurisi rahmaik. Isa Almasih adolah pendukung ambo dan tagak ambo di adok-an BAPA didasarkan pado catatan-Nyo, bukan ambo.

                                       Ambo adolah sato dalam sifat ilahi. Ambo punyo di ambo sifat iman Baliau. Ambo punyo di ambo sifat kasih sayang-Nyo. Allah nan ado di diri ambo labiah gadang daripado ubilih nan ado di dunia ko. Ambo adolah urang nan dikatokan Allah l am. Ambo punyo apo nan dikatokan Allah ambo punyo. Ambo bisa mangarajokan apo nan dikatokan Allah.


English: Write ✍🏽 these words down and speak them daily ....


                              The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 

                                 The Word abides in me. What I demand in alignment with the living Word comes into being. 

                                 l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 

                                Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 

                                 I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.   

                                   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.

                               I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.

                                My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 

                               From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 

                                I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.

                              God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened.  

                               I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 

                                       My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.

                                       I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.

                                      Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.

                                       Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.

                                       I come boldly to the throne of grace. Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.

                                      I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is God that is in me than the devil that is in the world. I am who God says l am. I have what God says I have. I can do what God says I can do.

What does 'shake the dust off' mean?


◄ What does 'shake the dust off' mean? ►

What did Jesus mean by "shake the dust off"?

Definition and Scriptural References


The phrase “shake the dust off” appears in several passages of the Gospels, most notably in Matthew 10:14 and Mark 6:11. According to the Berean Standard Bible, Matthew 10:14 states: “And if anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town.” Mark 6:11 likewise records Jesus saying: “If anyone will not welcome you or listen to you, when you leave, shake the dust off your feet as a testimony against them.”


This instruction was given by Jesus to His disciples as they went out to preach. The imagery is tied to Jewish custom and was meant as a sign of utter separation from those who rejected the message. In these contexts, “shaking off the dust” is both literal-removing the physical dust of the location-and symbolic-testifying that the disciples bore no further responsibility for the rejection of the gospel in that place.


Historical and Cultural Background


In first-century Jewish culture, the act of shaking dust off one’s feet had connotations of removing any contamination or association with a place deemed unclean. Historically, when devout Jews returned from Gentile territories, they would shake off foreign dust to avoid defiling the Holy Land with pagan soil. Jesus applied the same practice, but in a broader theological sense.


By instructing His disciples to “shake the dust off,” Jesus conveyed that those who refused the good news were now accountable for their decision. The disciples were not to carry the burden of a community’s rejection but instead, move on to where the gospel could bear fruit. This aligns with the principle outlined in Ezekiel 33:7-9 (though not using the same imagery), where a watchman is not held responsible or guilty once he has faithfully warned the people.


Symbolic Implications


1. Seriousness of the Message


When the disciples shook the dust from their feet, they demonstrated that the gospel-not mere tradition-was at stake. The action underscored that rejecting the word of God was no trivial matter. Jesus even compared it to the fate of Sodom and Gomorrah, cities known for their severe judgment (Matthew 10:15).


2. Accountability of the Hearers


The gesture also showed that those who heard the preaching were accountable before God for their response. The disciples had done their part by sharing the message. Any rejection was between that household (or city) and God (cf. Acts 13:50-51, where Paul and Barnabas did this in Pisidian Antioch).


3. Urgency in Proclamation


The instruction hints at the urgency in announcing God’s kingdom. Christ sent His disciples on a mission, and if people steadfastly refused to listen, there was neither time nor reason to linger indefinitely. The dire need to spread the good news to others took priority.


Practical Application


1. Moving Forward


“Shaking the dust off” can serve as a guide for modern witness. While believers carry a heart of compassion, the directive reminds them not to be paralyzed by rejection. The work of communicating truth is to continue, trusting God for ultimate outcomes.


2. Maintaining a Gracious Attitude


Although the act appears abrupt, it should never be done with malice. The symbolism is not one of resentment or spite but rather clarity: after lovingly sharing truth, one recognizes that the hearers have freedom to choose.


3. Boldness and Faithfulness


This instruction fosters boldness, encouraging faithful service without succumbing to discouragement. It highlights the reality that there will be both acceptance and rejection of the gospel. Trust in God’s sovereignty remains steadfast.


Archaeological and Historical Considerations


Documented historical customs, such as the Jewish practice of shaking off Gentile dust at the borders on returning to Israel, affirm the cultural context behind Jesus’ command. Archaeological findings from first-century Judea-like recovered sandals and roads worn by travelers-illustrate how literally dusty these journeys could be. Josephus (first-century Jewish historian) records the cultural complexities of Jewish-Gentile interactions, adding depth to how symbolic acts like “dust-shaking” were understood.


Moreover, places like Sodom and Gomorrah, referenced in Matthew 10:15, have sites in the region of the Dead Sea that show archaeological evidence of sudden destruction. While interpretations of the specifics vary, the discovered burn layers and sulfur deposits serve as tangible reminders of historical judgments recounted in Scripture. This underscores the gravity of the comparison Jesus employed.


Theological Perspectives


1. God’s Sovereignty in Judgment


The dust-shaking pronouncement implies that ultimate judgment is in God’s hands. This is consistent with the broader scriptural theme that individuals and communities answer to God’s righteous standard.


2. Responsibility in Proclaiming the Gospel


Disciples are responsible to share the authentic message of Christ’s salvation. Yet Scripture teaches that conversion is ultimately a work of God (cf. John 6:44). When the message is refused, the “shaking off” references serve as a sobering declaration that individuals who reject truth face divine accountability.


3. Overarching Scriptural Harmony


The teaching resonates with the Old Testament principle: “Today I have set before you life and prosperity, as well as death and disaster” (Deuteronomy 30:15). While applied differently, the core truth remains: hearing God’s word demands response, and disregard for it leads to spiritual consequence.


Relevance for Readers Today


For those exploring Jesus’ words, the instruction to “shake the dust off” highlights the decisive nature of the gospel message. It stresses that ignoring or dismissing truth has lasting ramifications, while embracing it leads to life. Believers draw confidence from these words, knowing that rejection does not invalidate the message’s power or veracity.


In personal relationships and broader ministry contexts, this teaching encourages persistence in sharing spiritual truth gently but firmly. It also frees individuals from bearing guilt or bitterness over negative reactions, placing the outcome in God’s hands.


Conclusion


When Jesus said to “shake the dust off,” He prescribed both a literal and symbolic act of disassociation from those who refused the gospel. This had deep cultural roots in first-century Judaism while carrying a universal, timeless reminder of human responsibility before God.


The instruction underscores both the love and urgency with which truth must be carried far and wide-and the sober realization that some will reject it. Ultimately, God’s redemptive purpose stands firm, and the call to proclaim salvation remains paramount

Friday, September 4, 2026

Meiteilon-Manipuri: wāhaisīṅⸯ asī ibīyū ✍🏽 amasūṅⸯ nūmītⸯ kʰūdīṅⸯgī ṅāṅⸯbīyū ....

 ꯋꯥꯍꯩꯁꯤꯡ ꯑꯁꯤ ꯏꯕꯤꯌꯨ ✍🏽 ꯑꯃꯁꯨꯡ ꯅꯨꯃꯤꯠ ꯈꯨꯗꯤꯡꯒꯤ ꯉꯥꯡꯕꯤꯌꯨ ....


                             ꯏꯄꯨꯔꯣꯌꯒꯤ ꯋꯥꯍꯩ ꯑꯩꯉꯣꯟꯗꯥ ꯍꯤꯡꯂꯤ꯫ ꯑꯩꯍꯥꯛꯅꯥ ꯃꯁꯤ ꯉꯥꯡꯂꯕꯥ ꯃꯇꯃꯗꯥ ꯑꯩꯍꯥꯛꯀꯤ ꯐꯤꯚꯝ ꯑꯗꯨ ꯍꯣꯡꯗꯣꯛ ꯍꯣꯡꯖꯤꯟ ꯇꯧꯕꯥ ꯍꯤꯡꯂꯤꯕꯥ ꯁꯛꯇꯤ ꯑꯃꯥ ꯊꯥꯗꯣꯀꯏ꯫ 

                                ꯋꯥꯍꯩ ꯑꯗꯨ ꯑꯩꯉꯣꯟꯗꯥ ꯂꯩꯔꯤ꯫ ꯑꯩꯅꯥ ꯍꯤꯡꯂꯤꯕꯥ ꯋꯥꯍꯩ ꯑꯗꯨꯒꯥ ꯃꯥꯟꯅꯅꯥ ꯗꯤꯃꯥꯟꯗ ꯇꯧꯔꯤꯕꯥ ꯑꯗꯨ ꯂꯥꯀꯏ꯫ 

                                l am ꯃꯍꯥꯛꯅꯥ ꯍꯥꯌꯔꯤꯕꯥ ꯑꯗꯨ l am. ꯑꯩꯒꯤ ꯔꯤꯗꯦꯝꯄꯁꯟ ꯂꯩꯔꯦ꯫ ꯑꯅꯧꯕꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯒꯤ ꯃꯊꯛꯇꯥ ꯁꯩꯇꯥꯟꯅꯥ ꯌꯥꯊꯪ ꯂꯩꯇꯦ꯫ ꯑꯗꯨꯒꯥ ꯑꯩꯗꯤ ꯑꯅꯧꯕꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯅꯤ꯫ 

                               ꯌꯤꯁꯨꯅꯥ ꯑꯩꯉꯣꯟꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯃꯤꯡꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯄꯥꯋꯔ ꯑꯣꯐ ꯑꯦꯇꯔꯅꯤ ꯄꯤꯈꯤ꯫ ꯑꯩꯅꯥ ꯊꯧꯅꯥ ꯐꯅꯥ ꯁꯤꯖꯤꯟꯅꯩ ꯑꯃꯁꯨꯡ ꯑꯩꯅꯥ ꯍꯥꯌꯕꯥ ꯃꯇꯃꯗꯥ ꯈꯨꯎ ꯈꯨꯗꯤꯡꯃꯛ ꯃꯤꯡ ꯑꯗꯨꯗꯥ ꯅꯣꯀꯏ꯫ ꯑꯩꯍꯥꯛ ꯑꯅꯧꯕꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯅꯤ꯫ ꯑꯩꯒꯤ ꯔꯤꯗꯦꯝꯄꯁꯟ ꯂꯩꯔꯦ꯫ ꯄꯥꯄꯅꯥ ꯑꯩꯒꯤ ꯃꯊꯛꯇꯥ ꯋꯥꯌꯦꯜ ꯌꯥꯊꯪ ꯂꯩꯇꯦ꯫ ꯂꯥꯌꯅꯥ ꯑꯁꯤꯅꯥ ꯑꯩꯒꯤ ꯍꯀꯆꯥꯡꯗꯥ ꯑꯣꯊꯣꯔꯤꯇꯤ ꯑꯃꯠꯇꯥ ꯂꯩꯇꯦ꯫ ꯑꯅꯧꯕꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨ ꯑꯁꯤꯒꯤ ꯃꯊꯛꯇꯥ ꯁꯩꯇꯥꯟꯅꯥ ꯌꯥꯊꯪ ꯂꯩꯇꯦ꯫ ꯃꯤꯡ ꯈꯨꯗꯤꯡꯃꯛꯀꯤ ꯃꯊꯛꯇꯥ ꯂꯩꯕꯥ ꯃꯤꯡ ꯑꯗꯨꯒꯤ ꯃꯊꯛꯇꯥ ꯑꯩꯒꯤ ꯄꯥꯋꯔ ꯑꯣꯐ ꯑꯦꯇꯣꯔꯅꯤ ꯂꯩ꯫ 

                                ꯑꯩꯒꯤ ꯔꯤꯗꯦꯝꯄꯁꯟ ꯂꯩꯔꯦ꯫ ꯌꯤꯁꯨꯕꯨ ꯁꯤꯔꯕꯥ ꯃꯇꯨꯡꯗꯥ ꯍꯤꯡꯒꯠꯍꯅꯈꯤꯕꯥ ꯊꯋꯥꯌ ꯑꯗꯨꯅꯥ ꯑꯩꯉꯣꯟꯗꯥ ꯍꯤꯡꯂꯤ ꯑꯃꯁꯨꯡ ꯑꯩꯒꯤ ꯁꯤꯕꯥ ꯌꯥꯕꯥ ꯍꯀꯆꯥꯡꯗꯥ ꯄꯨꯟꯁꯤ ꯄꯤꯔꯤ꯫ ꯍꯀꯆꯥꯡ ꯑꯁꯤꯒꯤ ꯃꯊꯛꯇꯥ ꯂꯥꯌꯅꯥ ꯑꯁꯤꯅꯥ ꯑꯙꯤꯀꯥꯔ ꯑꯃꯠꯇꯥ ꯂꯩꯇꯦ ꯑꯃꯁꯨꯡ ꯑꯩꯅꯥ ꯏꯄꯨꯔꯣꯌꯒꯤ ꯄꯨꯟꯁꯤ ꯑꯁꯤ ꯑꯩꯉꯣꯟꯗꯥ ꯑꯣꯄꯔꯦꯠ ꯇꯧꯔꯤ ꯍꯥꯌꯅꯥ ꯂꯥꯑꯣꯊꯣꯀꯏ꯫   

                                  ꯑꯩꯒꯤ ꯔꯤꯗꯦꯝꯄꯁꯟ ꯂꯩꯔꯦ꯫ ꯏꯄꯨꯔꯣꯌꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯂꯟ-ꯊꯨꯝ ꯑꯃꯁꯨꯡ ꯃꯁꯛ-ꯃꯑꯣꯡꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯃꯊꯧ ꯇꯥꯕꯥ ꯈꯨꯗꯤꯡꯃꯛ ꯄꯤ꯫ ꯑꯩꯒꯤ ꯄ꯭ꯔꯣꯚꯤꯖꯅꯒꯤ ꯃꯊꯛꯇꯥ ꯁꯩꯇꯥꯟꯅꯥ ꯗꯣꯃꯤꯅꯦꯁꯟ ꯑꯃꯠꯇꯥ ꯂꯩꯇꯦ ꯑꯃꯁꯨꯡ ꯑꯩꯒꯤ ꯁꯦꯜ-ꯊꯨꯃꯒꯤ ꯐꯤꯚꯃꯗꯥ ꯊꯕꯛ ꯇꯧꯔꯤꯕꯥ KINGDOM ꯑꯁꯤꯒꯤ ꯃꯁꯤꯡ ꯌꯥꯝꯂꯕꯥ ꯑꯗꯨ ꯑꯩꯅꯥ ꯂꯥꯑꯣꯊꯣꯀꯏ꯫

                              ꯑꯩꯒꯤ ꯔꯤꯗꯦꯝꯄꯁꯟ ꯂꯩꯔꯦ꯫ ꯄꯥꯄꯅꯥ ꯑꯩꯒꯤ ꯃꯊꯛꯇꯥ ꯁꯥꯁꯟ ꯇꯧꯔꯣꯏ꯫ ꯃꯁꯤꯒꯤ ꯃꯈꯥꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯑꯍꯜ ꯑꯣꯏꯔꯕꯥ ꯃꯤꯑꯣꯏ ꯑꯗꯨ ꯁꯤꯔꯦ꯫ ꯑꯩꯍꯥꯛ ꯑꯅꯧꯕꯥ ꯁꯦꯝꯕꯤꯕꯥ ꯃꯄꯨꯅꯤ ꯑꯃꯁꯨꯡ ꯑꯩꯍꯥꯛꯀꯤ ꯑꯅꯧꯕꯥ ꯃꯍꯧꯁꯥꯗꯒꯤ ꯍꯤꯡꯂꯤ꯫

                               ꯑꯩꯒꯤ ꯁ꯭ꯕꯔꯒꯗꯨꯠ ꯑꯗꯨꯅꯥ ꯄꯥꯉ꯭ꯒꯂꯗꯥ ꯍꯦꯟꯅꯥ ꯋꯥꯡꯏ ꯑꯃꯁꯨꯡ ꯑꯩꯒꯤ ꯃꯤꯠꯇꯥ ꯏꯄꯨꯔꯣꯌꯒꯤ ꯋꯥꯍꯩꯒꯤ ꯈꯣꯟꯖꯦꯜ ꯇꯥꯔꯤ꯫ ꯑꯩꯍꯥꯛꯅꯥ ꯑꯩꯍꯥꯛꯀꯤ ꯀꯅꯐꯦꯁꯅꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯁ꯭ꯕꯔꯒꯒꯤ ꯃꯇꯦꯡ ꯑꯗꯨ ꯑꯦꯛꯇꯤꯕ ꯑꯣꯏꯍꯜꯂꯤ꯫ 

                              ꯑꯩꯅꯥ ꯋꯥꯍꯩ ꯑꯗꯨ ꯉꯥꯡꯂꯤꯕꯥ ꯑꯍꯥꯅꯕꯥ ꯅꯨꯃꯤꯠꯇꯒꯤ ꯍꯧꯅꯥ ꯁ꯭ꯕꯔꯒꯅꯥ ꯄꯥꯎꯈꯨꯝ ꯄꯤꯔꯤ꯫ ꯑꯩꯒꯤ ꯋꯥꯍꯩꯁꯤꯡꯅꯥ ꯑꯦꯟꯖꯦꯂꯤꯛ ꯑꯦꯁꯤꯁ꯭ꯇꯦꯟꯁ ꯑꯦꯛꯇꯤꯕ ꯑꯣꯏꯍꯜꯂꯤ ꯑꯃꯁꯨꯡ ꯕ꯭ꯔꯦꯀꯊ꯭ꯔꯣ ꯂꯥꯛꯠꯔꯤꯐꯥꯑꯣꯕꯥ ꯑꯩꯅꯥ ꯑꯩꯒꯤ ꯀꯅꯐꯦꯁꯟ ꯑꯗꯨ ꯉꯥꯛꯇꯨꯅꯥ ꯊꯝꯂꯤ꯫ 

                               ꯑꯩꯍꯥꯛ ꯒꯣꯄꯟ ꯃꯐꯝ ꯑꯗꯨꯗꯥ ꯂꯩꯔꯤ꯫ ꯏꯁ꯭ꯕꯔꯅꯥ ꯑꯩꯒꯤ ꯉꯥꯀꯄꯤꯕꯥ ꯃꯄꯨꯅꯤ꯫ ꯑꯩꯉꯣꯟꯗꯥ ꯐꯠꯇꯕꯥ ꯑꯃꯠꯇꯥ ꯂꯥꯛꯂꯣꯏ ꯑꯃꯁꯨꯡ ꯑꯩꯒꯤ ꯂꯩꯐꯃꯒꯤ ꯃꯅꯥꯛꯇꯥ ꯂꯥꯏꯆꯠ ꯑꯃꯠꯇꯥ ꯂꯥꯛꯂꯣꯏ꯫

                             ꯏꯄꯨꯔꯣꯌꯅꯥ ꯑꯩꯒꯤ ꯗꯔꯀꯥꯔ ꯑꯣꯏꯕꯥ ꯈꯨꯗꯤꯡꯃꯛ ꯃꯍꯥꯛꯀꯤ ꯂꯟ-ꯊꯨꯝ ꯑꯃꯁꯨꯡ ꯃꯁꯛ-ꯃꯑꯣꯡꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅꯥ ꯈ꯭ꯔ꯭ꯏꯁ꯭ꯠ ꯌꯤꯁꯨꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯄꯤꯔꯤ꯫ ꯐꯤꯂꯤꯄꯤꯌꯟ ꯴ ꯋꯥꯍꯩ ꯱꯹ꯅꯥ ꯂꯥꯎꯊꯣꯛꯂꯤꯕꯥ ꯃꯇꯨꯡ ꯏꯟꯅꯥ, ꯑꯩꯅꯥ ꯍꯧꯖꯤꯛ ꯑꯩꯒꯤ ꯁꯦꯜ-ꯊꯨꯃꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯋꯥꯍꯩ ꯑꯁꯤ ꯉꯥꯡꯂꯤ꯫ ꯑꯩꯒꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯁꯤꯟꯅꯔꯀꯄꯥ ꯑꯦꯟꯖꯦꯂꯤꯛ ꯑꯦꯁꯤꯁ꯭ꯇꯦꯟꯁ ꯑꯗꯨ ꯑꯩꯅꯥ ꯑꯦꯛꯇꯤꯕ ꯑꯣꯏꯍꯜꯂꯤ꯫ ꯑꯩꯍꯥꯛꯅꯥ ꯂꯥꯑꯣꯊꯣꯛꯂꯤ ꯃꯗꯨꯗꯤ ꯄ꯭ꯔꯣꯕꯤꯖꯟ ꯑꯁꯤ ꯃꯥꯌꯀꯩ ꯈꯨꯗꯤꯡꯃꯛꯇꯒꯤ ꯂꯥꯛꯂꯤ ꯑꯃꯁꯨꯡ ꯃꯍꯧꯁꯥꯒꯤ ꯑꯣꯏꯕꯥ ꯊꯧꯔꯥꯡ ꯑꯃꯠꯇꯥ ꯍꯥꯡꯗꯣꯀꯄꯥ ꯉꯃꯗꯕꯥ ꯊꯣꯡꯁꯤꯡ ꯍꯥꯡꯗꯣꯛꯀꯅꯤ ꯍꯥꯌꯅꯥ ꯑꯩꯍꯥꯛꯅꯥ ꯊꯥꯖꯩ꯫  

                              ꯑꯩꯍꯥꯛꯅꯥ ꯍꯧꯖꯤꯛ ꯑꯩꯍꯥꯛꯀꯤ ꯑꯉꯥꯡꯁꯤꯡꯒꯤ ꯃꯊꯛꯇꯥ ꯏꯄꯨꯔꯣꯌꯒꯤ ꯋꯥꯍꯩ ꯂꯥꯑꯣꯊꯣꯛꯂꯤ꯫ ꯃꯈꯣꯌꯒꯤ ꯃꯥꯌꯣꯛꯇꯥ ꯁꯦꯃꯈꯤꯕꯥ ꯈꯨꯠꯂꯥꯌ ꯑꯃꯠꯇꯥ ꯃꯥꯌ ꯄꯥꯀꯄꯥ ꯉꯝꯂꯣꯏ꯫ ꯃꯈꯣꯌꯗꯥ ꯁ꯭ꯕꯔꯒꯗꯨꯇꯁꯤꯡ ꯊꯥꯗꯣꯀꯏ ꯑꯃꯁꯨꯡ ꯁ꯭ꯕꯔꯒꯗꯨꯇꯁꯤꯡ ꯑꯗꯨꯅꯥ ꯃꯇꯝ ꯄꯨꯝꯅꯃꯛꯇꯥ ꯑꯩꯒꯤ ꯏꯄꯥꯒꯤ ꯃꯐꯝ ꯑꯗꯨ ꯎꯏ꯫ ꯑꯩꯅꯥ ꯑꯩꯒꯤ ꯑꯉꯥꯡꯒꯤ ꯄꯨꯟꯁꯤꯗꯥ ꯉꯥꯀꯊꯣꯀꯄꯥ, ꯂꯧꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯑꯁꯦꯡꯕꯥ ꯊꯋꯥꯌꯅꯥ ꯂꯃꯖꯤꯡꯕꯒꯤ ꯋꯥꯐꯝ ꯉꯥꯡꯏ꯫ ꯌꯤꯁꯨ ꯈ꯭ꯔ꯭ꯏꯁ꯭ꯇꯒꯤ ꯃꯤꯡꯗꯥ, ꯑꯩꯅꯥ ꯌꯧꯕꯥ ꯉꯃꯗꯕꯥ ꯑꯩꯒꯤ ꯑꯉꯥꯡꯁꯤꯡꯅꯥ ꯊꯦꯡꯅꯔꯤꯕꯥ ꯐꯤꯚꯝ ꯈꯨꯗꯤꯡꯃꯛꯀꯤ ꯃꯊꯛꯇꯥ ꯁ꯭ꯕꯔꯒꯒꯤ ꯃꯇꯦꯡ ꯑꯗꯨ ꯑꯦꯛꯇꯤꯕ ꯑꯣꯏꯍꯜꯂꯤ꯫ 

                                      ꯑꯩꯒꯤ ꯊꯋꯥꯏ ꯀꯩꯗꯧꯉꯩꯗꯁꯨ ꯇꯨꯝꯕꯥ ꯉꯃꯗꯦ꯫ ꯑꯁꯦꯡꯕꯥ ꯊꯋꯥꯌꯅꯥ ꯑꯩꯒꯤ ꯅꯨꯡꯒꯤ ꯑꯣꯏꯕꯥ ꯃꯤꯑꯣꯏ ꯑꯗꯨꯒꯥ ꯅꯨꯃꯤꯗꯥꯡꯋꯥꯏꯔꯝ ꯄꯥꯎ ꯐꯥꯑꯣꯅꯩ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯅꯥ ꯊꯃꯈꯤꯕꯥ ꯑꯗꯨ ꯑꯩꯅꯥ ꯂꯧꯕꯥ ꯇꯃꯖꯔꯤ꯫

                                      ꯑꯩꯍꯥꯛꯅꯥ ꯋꯥꯍꯩꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯑꯩꯍꯥꯛꯀꯤ ꯅꯨꯃꯤꯠꯀꯤ ꯑꯦꯖꯦꯟꯗꯥ ꯁꯦꯃꯈꯤ꯫ ꯑꯩꯒꯤ ꯊꯋꯥꯌꯅꯥ ꯑꯩꯒꯤ ꯇꯨꯝꯕꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯍꯤꯡꯂꯤꯕꯥ ꯕꯤꯖ ꯄ꯭ꯔꯣꯁꯦꯁ ꯇꯧꯏ ꯑꯃꯁꯨꯡ ꯑꯩꯅꯥ ꯏꯄꯨꯔꯣꯌꯅꯥ ꯊꯃꯈꯤꯕꯥ ꯑꯗꯨ ꯄꯨꯗꯨꯅꯥ ꯋꯥꯈꯜ ꯋꯥꯕꯥ ꯍꯧꯔꯀꯏ꯫

                                     ꯑꯁꯦꯡꯕꯥ ꯊꯋꯥꯌ, ꯑꯩꯅꯥ ꯃꯁꯤꯒꯤ ꯃꯇꯥꯡꯗꯥ ꯂꯧꯁꯤꯡ ꯃꯊꯧ ꯇꯥꯏ꯫ ꯑꯗꯣꯝꯅꯥ ꯍꯧꯔꯀꯄꯗꯒꯤ ꯑꯔꯣꯏꯕꯥ ꯑꯗꯨ ꯈꯉꯕꯤꯔꯤ꯫ ꯑꯩꯍꯥꯛꯅꯥ ꯂꯦꯞꯂꯤꯕꯥ ꯃꯐꯝ ꯑꯁꯤꯗꯒꯤ ꯑꯩꯍꯥꯛꯅꯥ ꯎꯕꯥ ꯐꯪꯗꯕꯥ ꯐꯤꯚꯝ ꯑꯁꯤꯒꯤ ꯗꯥꯏꯃꯦꯟꯁꯟ ꯈꯨꯗꯤꯡꯃꯛ ꯑꯗꯣꯝꯅꯥ ꯈꯉꯕꯤꯔꯤ꯫ ꯑꯩꯍꯥꯛꯅꯥ ꯑꯗꯣꯃꯗꯥ ꯍꯥꯌꯖꯔꯤ ꯃꯗꯨꯗꯤ ꯑꯩꯍꯥꯛꯅꯥ ꯈꯉꯅꯤꯡꯂꯤꯕꯁꯤꯡ ꯑꯗꯨ ꯑꯩꯍꯥꯛꯀꯤ ꯊꯋꯥꯏꯒꯤ ꯈꯨꯠꯊꯥꯡꯗꯥ ꯑꯌꯨꯛꯇꯥ ꯄꯥꯎ ꯐꯥꯑꯣꯅꯕꯤꯌꯨ ꯑꯃꯁꯨꯡ ꯑꯩꯍꯥꯛꯅꯥ ꯑꯌꯨꯛꯇꯥ ꯐꯪꯒꯅꯤ ꯍꯥꯌꯅꯥ ꯋꯥꯁꯛꯂꯤ꯫

                                      ꯌꯤꯁꯨ ꯈ꯭ꯔ꯭ꯏꯁ꯭ꯠ ꯑꯁꯤ ꯑꯄꯤꯀꯄꯥ ꯅꯠꯇꯦ꯫ ꯃꯍꯥꯛ ꯃꯄꯥꯒꯤ ꯑꯔꯣꯏꯕꯥ ꯃꯐꯃꯗꯥ ꯂꯩꯕꯥ ꯄꯥꯉ꯭ꯒꯜ ꯂꯩꯕꯥ ꯃꯤꯁꯛ ꯑꯗꯨꯅꯤ꯫ ꯑꯃꯁꯨꯡ ꯑꯩꯍꯥꯛꯅꯥ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯍꯩ ꯑꯁꯤꯕꯨ ꯃꯊꯧ ꯇꯥꯕꯥ ꯃꯄꯨꯡ ꯐꯥꯕꯥ ꯊꯥꯖꯕꯥ ꯑꯗꯨꯒꯥ ꯂꯣꯌꯅꯅꯥ ꯂꯥꯀꯏ꯫

                                      ꯑꯩꯅꯥ ꯊꯧꯖꯥꯂꯒꯤ ꯁꯤꯡꯍꯥꯁꯟꯗꯥ ꯊꯧꯅꯥ ꯐꯅꯥ ꯂꯥꯀꯏ꯫ ꯌꯤꯁꯨ ꯈ꯭ꯔ꯭ꯏꯁ꯭ꯇꯅꯥ ꯑꯩꯒꯤ ꯑꯦꯗꯣꯕꯣꯛꯇꯔꯅꯤ ꯑꯃꯁꯨꯡ ꯃꯄꯥꯒꯤ ꯃꯃꯥꯡꯗꯥ ꯑꯩꯒꯤ ꯂꯦꯞꯄꯥ ꯑꯁꯤ ꯃꯍꯥꯛꯀꯤ ꯔꯦꯀꯣꯔꯗꯇꯥ ꯌꯨꯝꯐꯝ ꯑꯣꯏꯕꯅꯤ, ꯑꯩꯒꯤ ꯔꯦꯀꯣꯔꯗꯇꯥ ꯌꯨꯝꯐꯝ ꯑꯣꯏꯕꯅꯤ꯫

                                     ꯑꯩꯍꯥꯛ ꯗꯤꯕ꯭ꯌ ꯅꯦꯆꯔꯒꯤ ꯁꯔꯨꯛ ꯑꯃꯥ ꯑꯣꯏꯔꯤ꯫ ꯑꯩꯉꯣꯟꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯊꯥꯖꯕꯒꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯂꯩꯔꯤ꯫ ꯑꯩꯒꯤ ꯃꯅꯨꯡꯗꯥ ꯃꯍꯥꯛꯀꯤ ꯅꯨꯡꯁꯤꯕꯒꯤ ꯃꯑꯣꯡ ꯃꯇꯧ ꯂꯩꯔꯤ꯫ ꯃꯥꯂꯦꯃꯁꯤꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯂꯥꯏꯅꯤꯡꯊꯧꯗꯒꯤ ꯍꯦꯟꯅꯥ ꯑꯩꯉꯣꯟꯗꯥ ꯂꯩꯔꯤꯕꯥ ꯏꯁ꯭ꯕꯔ ꯑꯁꯤ ꯍꯦꯟꯅꯥ ꯆꯥꯎꯏ꯫ ꯑꯩꯍꯥꯛ ꯏꯁ꯭ꯕꯔꯅꯥ ꯍꯥꯌꯔꯤꯕꯥ ꯑꯗꯨꯅꯤ꯫ ꯏꯁ꯭ꯕꯔꯅꯥ ꯍꯥꯌꯕꯤꯔꯤꯕꯥ ꯑꯗꯨ ꯑꯩꯉꯣꯟꯗꯥ ꯂꯩꯔꯤ꯫ ꯏꯄꯨꯔꯣꯌꯅꯥ ꯍꯥꯌꯔꯀꯄꯥ ꯑꯗꯨ ꯑꯩꯅꯥ ꯇꯧꯕꯥ ꯉꯝꯃꯤ꯫

Meiteilon-Manipuri : wāhaisīṅⸯ asī ibīyū ✍🏽 amasūṅⸯ nūmītⸯ kʰūdīṅⸯgī ṅāṅⸯbīyū ....


                             ipūrōyagī wāhai aiṅōnⸯdā ꯍꯤꯡꯂꯤ꯫ aihākⸯnā masī ṅāṅⸯlabā matamadā aihākⸯkī pʰībʰamⸯ adū hōṅⸯdōkⸯ hōṅⸯjīnⸯ taubā hīṅⸯlībā sakⸯtī amā ꯊꯥꯗꯣꯀꯏ꯫ 

                                wāhai adū aiṅōnⸯdā ꯂꯩꯔꯤ꯫ ainā hīṅⸯlībā wāhai adūgā mānⸯnanā dīmānⸯda taurībā adū ꯂꯥꯀꯏ꯫ 

                                l am mahākⸯnā hāyarībā adū l am. aigī rīdēmⸯpasanⸯ ꯂꯩꯔꯦ꯫ anaubā sēmⸯbībā mapūgī matʰakⸯtā saitānⸯnā yātʰaṁ ꯂꯩꯇꯦ꯫ adūgā aidī anaubā sēmⸯbībā ꯃꯄꯨꯅꯤ꯫ 

                               yīsūnā aiṅōnⸯdā mahākⸯkī mīṅⸯgī matāṅⸯdā pāwara ōpʰa ētaranī ꯄꯤꯈꯤ꯫ ainā tʰaunā pʰanā sījīnⸯnai amasūṅⸯ ainā hāyabā matamadā kʰū.u kʰūdīṅⸯmakⸯ mīṅⸯ adūdā ꯅꯣꯀꯏ꯫ aihākⸯ anaubā sēmⸯbībā ꯃꯄꯨꯅꯤ꯫ aigī rīdēmⸯpasanⸯ ꯂꯩꯔꯦ꯫ pāpanā aigī matʰakⸯtā wāyēlⸯ yātʰaṁ ꯂꯩꯇꯦ꯫ lāyanā asīnā aigī hakacʰāṅⸯdā ōtʰōrītī amatⸯtā ꯂꯩꯇꯦ꯫ anaubā sēmⸯbībā mapū asīgī matʰakⸯtā saitānⸯnā yātʰaṁ ꯂꯩꯇꯦ꯫ mīṅⸯ kʰūdīṅⸯmakⸯkī matʰakⸯtā laibā mīṅⸯ adūgī matʰakⸯtā aigī pāwara ōpʰa ētōranī ꯂꯩ꯫ 

                                aigī rīdēmⸯpasanⸯ ꯂꯩꯔꯦ꯫ yīsūbū sīrabā matūṅⸯdā hīṅⸯgatⸯhanakʰībā tʰawāya adūnā aiṅōnⸯdā hīṅⸯlī amasūṅⸯ aigī sībā yābā hakacʰāṅⸯdā pūnⸯsī ꯄꯤꯔꯤ꯫ hakacʰāṅⸯ asīgī matʰakⸯtā lāyanā asīnā adʰīkāra amatⸯtā laitē amasūṅⸯ ainā ipūrōyagī pūnⸯsī asī aiṅōnⸯdā ōparētⸯ taurī hāyanā ꯂꯥꯑꯣꯊꯣꯀꯏ꯫   

                                  aigī rīdēmⸯpasanⸯ ꯂꯩꯔꯦ꯫ ipūrōyanā mahākⸯkī ꯂꯟ-ꯊꯨꯝ amasūṅⸯ ꯃꯁꯛ-ꯃꯑꯣꯡꯒꯤ matūṅⸯ inⸯnā matʰau tābā kʰūdīṅⸯmakⸯ ꯄꯤ꯫ aigī prōbʰījanagī matʰakⸯtā saitānⸯnā dōmīnēsanⸯ amatⸯtā laitē amasūṅⸯ aigī ꯁꯦꯜ-ꯊꯨꯃꯒꯤ pʰībʰamadā tʰabakⸯ taurībā KINGDOM asīgī masīṅⸯ yāmⸯlabā adū ainā ꯂꯥꯑꯣꯊꯣꯀꯏ꯫

                              aigī rīdēmⸯpasanⸯ ꯂꯩꯔꯦ꯫ pāpanā aigī matʰakⸯtā sāsanⸯ ꯇꯧꯔꯣꯏ꯫ masīgī makʰādā lairībā ahalⸯ ō.irabā mī.ō.i adū ꯁꯤꯔꯦ꯫ aihākⸯ anaubā sēmⸯbībā mapūnī amasūṅⸯ aihākⸯkī anaubā mahausādagī ꯍꯤꯡꯂꯤ꯫

                               aigī sbaragadūtⸯ adūnā pāṅgaladā hēnⸯnā wāṅⸯi amasūṅⸯ aigī mītⸯtā ipūrōyagī wāhaigī kʰōnⸯjēlⸯ ꯇꯥꯔꯤ꯫ aihākⸯnā aihākⸯkī kanapʰēsanagā lōyananā sbaragagī matēṅⸯ adū ēkⸯtība ꯑꯣꯏꯍꯜꯂꯤ꯫ 

                              ainā wāhai adū ṅāṅⸯlībā ahānabā nūmītⸯtagī haunā sbaraganā pā.ukʰūmⸯ ꯄꯤꯔꯤ꯫ aigī wāhaisīṅⸯnā ēnⸯjēlīkⸯ ēsīstēnⸯsa ēkⸯtība ō.ihalⸯlī amasūṅⸯ brēkatʰrō lākⸯtⸯrīpʰā.ōbā ainā aigī kanapʰēsanⸯ adū ṅākⸯtūnā ꯊꯝꯂꯤ꯫ 

                               aihākⸯ gōpanⸯ mapʰamⸯ adūdā ꯂꯩꯔꯤ꯫ isbaranā aigī ṅākapībā ꯃꯄꯨꯅꯤ꯫ aiṅōnⸯdā pʰatⸯtabā amatⸯtā lākⸯlō.i amasūṅⸯ aigī laipʰamagī manākⸯtā lā.icʰatⸯ amatⸯtā ꯂꯥꯛꯂꯣꯏ꯫

                             ipūrōyanā aigī darakāra ō.ibā kʰūdīṅⸯmakⸯ mahākⸯkī ꯂꯟ-ꯊꯨꯝ amasūṅⸯ ꯃꯁꯛ-ꯃꯑꯣꯡꯒꯤ matūṅⸯ inⸯnā kʰr.istⸯ yīsūgī kʰūtⸯtʰāṅⸯdā ꯄꯤꯔꯤ꯫ pʰīlīpīyanⸯ ꯴ wāhai ꯱꯹ꯅꯥ lā.utʰōkⸯlībā matūṅⸯ ꯏꯟꯅꯥ, ainā haujīkⸯ aigī ꯁꯦꯜ-ꯊꯨꯃꯒꯤ matāṅⸯdā wāhai asī ꯉꯥꯡꯂꯤ꯫ aigī pūnⸯsīdā sīnⸯnarakapā ēnⸯjēlīkⸯ ēsīstēnⸯsa adū ainā ēkⸯtība ꯑꯣꯏꯍꯜꯂꯤ꯫ aihākⸯnā lā.ōtʰōkⸯlī madūdī prōbījanⸯ asī māyakai kʰūdīṅⸯmakⸯtagī lākⸯlī amasūṅⸯ mahausāgī ō.ibā tʰaurāṅⸯ amatⸯtā hāṅⸯdōkapā ṅamadabā tʰōṅⸯsīṅⸯ hāṅⸯdōkⸯkanī hāyanā aihākⸯnā ꯊꯥꯖꯩ꯫  

                              aihākⸯnā haujīkⸯ aihākⸯkī aṅāṅⸯsīṅⸯgī matʰakⸯtā ipūrōyagī wāhai ꯂꯥꯑꯣꯊꯣꯛꯂꯤ꯫ makʰōyagī māyōkⸯtā sēmakʰībā kʰūtⸯlāya amatⸯtā māya pākapā ꯉꯝꯂꯣꯏ꯫ makʰōyadā sbaragadūtasīṅⸯ tʰādōka.i amasūṅⸯ sbaragadūtasīṅⸯ adūnā matamⸯ pūmⸯnamakⸯtā aigī ipāgī mapʰamⸯ adū ꯎꯏ꯫ ainā aigī aṅāṅⸯgī pūnⸯsīdā ꯉꯥꯀꯊꯣꯀꯄꯥ, lausīṅⸯ amasūṅⸯ asēṅⸯbā tʰawāyanā lamajīṅⸯbagī wāpʰamⸯ ꯉꯥꯡꯏ꯫ yīsū kʰr.istagī ꯃꯤꯡꯗꯥ, ainā yaubā ṅamadabā aigī aṅāṅⸯsīṅⸯnā tʰēṅⸯnarībā pʰībʰamⸯ kʰūdīṅⸯmakⸯkī matʰakⸯtā sbaragagī matēṅⸯ adū ēkⸯtība ꯑꯣꯏꯍꯜꯂꯤ꯫ 

                                      aigī tʰawā.i kaidauṅaidasū tūmⸯbā ꯉꯃꯗꯦ꯫ asēṅⸯbā tʰawāyanā aigī nūṅⸯgī ō.ibā mī.ō.i adūgā nūmīdāṅⸯwā.iramⸯ pā.u pʰā.ōnai amasūṅⸯ mahākⸯnā tʰamakʰībā adū ainā laubā ꯇꯃꯖꯔꯤ꯫

                                      aihākⸯnā wāhaigā lōyananā aihākⸯkī nūmītⸯkī ējēnⸯdā ꯁꯦꯃꯈꯤ꯫ aigī tʰawāyanā aigī tūmⸯbagī kʰūtⸯtʰāṅⸯdā hīṅⸯlībā bīja prōsēsa tau.i amasūṅⸯ ainā ipūrōyanā tʰamakʰībā adū pūdūnā wākʰalⸯ wābā ꯍꯧꯔꯀꯏ꯫

                                     asēṅⸯbā ꯊꯋꯥꯌ, ainā masīgī matāṅⸯdā lausīṅⸯ matʰau ꯇꯥꯏ꯫ adōmⸯnā haurakapadagī arō.ibā adū ꯈꯉꯕꯤꯔꯤ꯫ aihākⸯnā lēpⸯlībā mapʰamⸯ asīdagī aihākⸯnā ubā pʰaṁdabā pʰībʰamⸯ asīgī dā.imēnⸯsanⸯ kʰūdīṅⸯmakⸯ adōmⸯnā ꯈꯉꯕꯤꯔꯤ꯫ aihākⸯnā adōmadā hāyajarī madūdī aihākⸯnā kʰaṅanīṅⸯlībasīṅⸯ adū aihākⸯkī tʰawā.igī kʰūtⸯtʰāṅⸯdā ayūkⸯtā pā.u pʰā.ōnabīyū amasūṅⸯ aihākⸯnā ayūkⸯtā pʰaṁganī hāyanā ꯋꯥꯁꯛꯂꯤ꯫

                                      yīsū kʰr.istⸯ asī apīkapā ꯅꯠꯇꯦ꯫ mahākⸯ mapāgī arō.ibā mapʰamadā laibā pāṅgalⸯ laibā mīsakⸯ ꯑꯗꯨꯅꯤ꯫ amasūṅⸯ aihākⸯnā mahākⸯkī wāhai asībū matʰau tābā mapūṅⸯ pʰābā tʰājabā adūgā lōyananā ꯂꯥꯀꯏ꯫

                                      ainā tʰaujālagī sīṅⸯhāsanⸯdā tʰaunā pʰanā ꯂꯥꯀꯏ꯫ yīsū kʰr.istanā aigī ēdōbōkⸯtaranī amasūṅⸯ mapāgī mamāṅⸯdā aigī lēpⸯpā asī mahākⸯkī rēkōradatā yūmⸯpʰamⸯ ꯑꯣꯏꯕꯅꯤ, aigī rēkōradatā yūmⸯpʰamⸯ ꯑꯣꯏꯕꯅꯤ꯫

                                     aihākⸯ dībya nēcʰaragī sarūkⸯ amā ꯑꯣꯏꯔꯤ꯫ aiṅōnⸯdā mahākⸯkī tʰājabagī ma.ōṅⸯ matau ꯂꯩꯔꯤ꯫ aigī manūṅⸯdā mahākⸯkī nūṅⸯsībagī ma.ōṅⸯ matau ꯂꯩꯔꯤ꯫ mālēmasīdā lairībā lā.inīṅⸯtʰaudagī hēnⸯnā aiṅōnⸯdā lairībā isbara asī hēnⸯnā ꯆꯥꯎꯏ꯫ aihākⸯ isbaranā hāyarībā ꯑꯗꯨꯅꯤ꯫ isbaranā hāyabīrībā adū aiṅōnⸯdā ꯂꯩꯔꯤ꯫ ipūrōyanā hāyarakapā adū ainā taubā ꯉꯝꯃꯤ꯫


English: Write ✍🏽 these words down and speak them daily ....


                             The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 

                                The Word abides in me. What I demand in alignment with the living Word comes into being. 

                                l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 

                               Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 

                                I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.   

                                  I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.

                              I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.

                               My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 

                              From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 

                               I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.

                             God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened.  

                              I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 

                                      My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.

                                      I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.

                                     Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.

                                      Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.

                                      I come boldly to the throne of grace. Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.

                                     I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is God that is in me than the devil that is in the world. I am who God says l am. I have what God says I have. I can do what God says I can do.