Saturday, February 15, 2025

to Seek First God’s Kingdom?

 "But seek first the kingdom of God, and his righteousness, and all these things shall be added unto you" (Matthew 6:33).


In my Bible, these words are printed in red, which means Jesus spoke them. It also indicates importance. We’re wise to pay attention when our Savior speaks, as He offers much wisdom. Many Christians have heard the verse, but do we know its true meaning? What does “Seek first the kingdom of God” mean and how do we do it? So how can Christians seek first the kingdom of God? Let’s find out.


What Does “Seek First the Kingdom of God" Mean in Matthew 6:33?

The phrase sounds easy enough — seek first the kingdom of God. In Matthew 6:33 (ESV) it says: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” But what if we read the verse in context? This allows us to better understand Christ’s intended meaning. In this case, that requires studying Matthew 6:25-34.


Jesus states more than a simple command that pinpoints the worries of this world. And don’t miss that God wraps up this passage with a promise: When we seek Him first, He gives us exactly what we need. We can trust Him.


According to the Matthew J. Henry Commentary on the Whole Bible, this passage centers on worldly concerns like worry or anxiety, temptations most of us face. Jesus warned His disciples about worldly concerns often, and we counter them by seeking God and His righteousness.


The Almighty calls us to seek first the kingdom of God instead of worrying about what we’ll eat, how we’ll dress — temporal or superficial concerns. Our Father, who is love and far more trustworthy than man, encourages us through Matthew 6:33 and other Bible verses to keep an eternal perspective even as we cross each day off of our calendars. You and I are called to refuse worry and anxiety. Instead, we seek first the kingdom of God. 


Here’s a listing of Bible verses concerning anxiety and worry to help us. 


What Does it Mean to Seek God’s Kingdom?

Children love playing hide and seek — a game in which all but one participant hides with the intent of being the last one found. But it wouldn’t amount to much if one person didn’t seek the others, would it? Consider us the “it” seeking God’s Kingdom with all we have, looking in every nook and cranny until our search results in us finding Him. 


The NAS New Testament Greek Lexicon defines “seek first” by seeking in order to find, to aim at or strive after. It also means to look for, go after, to search for.


God remains available and ready for us to find Him, to look for and worship Him in those anxiety-riddled situations. Do we run to worship, searching for God the way we easily lean and rely on worry? To seek God’s kingdom means we’ve made a conscience decision to turn toward God versus anxiety or worry. 


7 Ways to Seek First God’s Kingdom Every Day

There are various ways to seek first God’s kingdom. Seven tips are listed below:


1. Prayer

1 Thessalonians 5:17 challenges us to pray continually. Many other Bible verses offer a similar message. Prayer is important. 


Jesus spoke to the Father often, relaying that importance. He prayed with many people and in groups, but He also spent time alone with God. And during those solitary moments with His Father, we note an intimate communion between the two of them such as in Matthew 26, verses 39, 42, and 44. That opportunity for intimacy through prayer exists for us, too. 


2. Bible Reading

 It’s easy enough to rely on our pastor or other spiritual leaders to feed us God’s Word, as many of them have wonderful insight. But our Father wants to meet with us personally, and He often does that through Scripture. Why rely solely on man when something much more personal remains available?


God gave us His word so that we can keep our way pure, according to Psalm 119:9. It’s a light unto our path and lamp for our feet according to Psalm 119:105. When we’ve read and know the Bible and the promises of God, we’re strengthened to stand firm against sin. Because we’ve spent time with Him through His Word, our relationship deepens. This is a means of seeking first God’s kingdom.


3. Worship

Have you ever worshiped in your living room, outside, or among the church pews? This time of intimacy, simply recognizing God as the Almighty and honoring Him for who He is, ushers us into His presence. If at a loss for words, try reading and praying a Psalm (or several) to God. These Bible verses are full of worship. Consider a hymn or other worship song as well.

4. Repentance

Have you ever seen signs dotting the roadsides with the message Repent for the kingdom of heaven is near? John the Baptist preached that message in the book of Matthew. Some folks continue proclaiming it today. Or, if you have watched a sports game on television, you might have noticed a sign proclaiming John 3:16. These messages relate to repentance — a necessary heart attitude for salvation (eternity in heaven) and keeping with the righteousness of God.

John 3:16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

All of us sin. Still, God loves us — every person on earth. He desires that all come to Him, turning from those sins — whether it’s for the initial repentance leading to salvation or a daily heart check after salvation. We’re wise to seek first God’s kingdom by leaning on and trusting instead in the grace of Jesus Christ, repenting as God prompts us. 


5. Bible Verse Memorization 

One way to combat the temptation to worry or grow anxious is to know God’s Word. The Bible helps us understand what is right in God’s eyes. It’s His love letter to us and is our only offensive weapon listed in our spiritual weapons in Ephesians 6.


In Psalm 119:11, the writer proclaims that he hid the Word of God in his heart (memorized it, internalized it, understood it) so that he wouldn’t sin against God. When we take time to seek and memorize Bible verses, we’re prepared at a moment’s notice to cast off temptation with the truth, strength, and righteousness of God. We know what’s best because of those verses; we seek first the kingdom of God and His righteousness.


6. Praise

People like praise. Can you imagine how much more God does?


Psalm 100:4 indicates that we enter His courts with praise. We draw into His presence this way. Psalm 22:3 tells us that God inhabits the praises of His people. Often, we are convicted or stirred to action during praise. It remains important and right in the Christian walk.


7. Thanksgiving

Psalm 100:4 also indicates we enter His gates with thanksgiving in our heart. Thanksgiving plays a role in God’s kingdom, and with wisdom, we offer it. Power ignites when we offer thanks in times of good and bad, trial or otherwise smooth situations.


What Does it Mean to Seek God above All Else?

Ever had a sweet tooth craving? Did you open cabinet doors or dresser drawers in search of something that would satisfy it? God desires we search for Him — but even more so than cravings for sweets. Seeking Him above all else indicates trust in our God when it could easily be misplaced elsewhere.  


Our God is love. He is good. Everything about Him rings with goodness, faithfulness, grace, and mercy. And our Father desires that we draw close to Him, for He longs to pour this goodness out on us — for today and especially eternity. He promises to draw close to us in James 4:8, to never forsake us. And simply, He encourages you and I to seek Him above all else. Because He knows that nothing compares to Him — not cars, money, other gods, addictions, or people.


When times are tough, when they’re good, and especially when we’re tempted to worry or grow anxious, remember Matthew 6:33. Run to the Father. He’s trustworthy. Seek God above all else. His love is right. Seek first the kingdom of God and His righteousness, and don’t forget the promise in the verse’s final portion: and all these things shall be added unto you. God is good.


What Is the Kingdom of God? 10 Things Christians Need to Know

"But seek first the kingdom of God and His righteousness, and all these things will be added to you." (Matthew 6:33)


The kingdom of God was one of Jesus’ most talked about matters, but it’s hardly a well-grasped concept for believers today. If you asked a group of people to define it, you would probably get a variety of answers.


Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (John 18:36)


Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with signs to be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” (Luke 17:20-21)


Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15)


The Greek term for 'kingdom' is used 162 times in the New Testament, with most of them referring to the Kingdom of God. Yet, how often do we as believers discuss God’s kingdom and keep it on the forefront of our hearts? I believe one of the reasons we don’t talk about God’s kingdom as much as we should is because we don’t fully understand this mysterious concept. "Both in the Old Testament and in the New Testament the term "kingdom" is understood as dynamic in nature and refers primarily to the rule or reign of a king. It is seldom used in a static sense to refer to a territory. As a result, in the vast majority of instances, it would be better to translate the expression "kingdom of God" as the "rule of God." (Baker's Evangelical Dictionary)


The Kingdom of God Is Not a Physical Place… So What Is It?


Many people think of the kingdom of God as heaven or as the church. However, the kingdom of God is not an actual physical place. A working definition of God’s kingdom from a biblical perspective can be seen as God’s universal reign as Creator and Christ’s exhaustive work as Redeemer. Since God is eternal, His kingdom is eternal. The Kingdom of God transcends time and space.


Below are 10 concepts about the kingdom that are important for a believer to understand:

What Is the Kingdom of God? 10 Things Christians Need to Know

"But seek first the kingdom of God and His righteousness, and all these things will be added to you." (Matthew 6:33)

1. God Reigns over All Things.

Since God is the Creator of everything, He reigns over all things. His role as Creator God establishes His authority over the earth and all of His creation:

Psalm 24:1: “The earth is the LORD’s, and everything in it, the world, and all who live in it;”

Psalm 103:19: “The LORD has established his throne in heaven, and his kingdom rules over all.”

Colossians 1:16-17: “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.”

Out of love, God created man and gave him dominion and responsibility over the earth. This was an opportunity for man to participate in God’s kingdom.

2. Sin Challenged God’s Authority over His Kingdom.

Scripture speaks of Satan’s rebellion against God, which consequentially led to the institution of the fallen angel’s establishment of a counterfeit kingdom on earth:

Revelation 12:4: “Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.”

2 Corinthians 4:4: “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.”

In Genesis 2, Satan convinced the first humans to trust in themselves, rather than in God’s wisdom, leading them to break fellowship with their Sovereign Creator. Instead of operating out of respect of God’s sovereignty, man desired to trust in half-truths and personal desire. The consequence of their sin was they had to leave the garden, a symbol of perfect provision by their Sustainer.

3. God Promises a Kingdom.

Though sin now permeated mankind, God called out a people for Himself to bless, through Abraham. Through a covenant, God promised that through Abraham, He would reestablish His kingdom authority on earth:

Genesis 12:2-3: “And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse And in you all the families of the earth will be blessed."

Genesis 17:8: "I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God."

Genesis 26:4: "I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed;”

Abraham and his descendants would have three things: a land, a nation, and a blessing. This shows God advancing His kingdom through a chosen people who would be permanently set apart for God’s purpose.

4. God Shows His Standard of Holiness within His Kingdom.

After Israel escapes from Egypt, God establishes a covenant with His people at Sinai. He reveals His name to Moses as I AM, establishing His character as the All-Sustaining One (Exodus 3:14).

When He gives the law to Moses for the people of Israel, He does so to set the nation apart from all others on earth. God’s holiness was the standard for the people’s obedience. The Israelites’ faith was to guide their actions. Forgiveness came by way of sacrifice through mediation of the priest. The conditional nature of the covenant reveals God’s standard of holiness that must be maintained in His kingdom.

Exodus 19:3-6: "Then Moses went up to God, and the Lord called to him from the mountain and said, 'This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.'" 

5. God Foreshadowed His Kingdom on Earth.

God promised David that someone from his family would always sit on the throne of Israel (2 Samuel 12-14).

The anointed king of Israel was to be a righteous king who set a standard by which the nation was to live. It is through this king that God would express His rule in Israel. Even though Israel’s kings were unfaithful and lost their throne because of their unfaithfulness, God’s maintained a futuristic messianic promise:

Isaiah 7:13-25: “Then Isaiah said, ‘Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.’ In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your heads and private parts, and to cut off your beards also. In that day, a person will keep alive a young cow and two goats. And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. In that day, in every place where there were a thousand vines worth a thousand silver shekels, there will be only briers and thorns. Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run.” 

"...he will do what is just and right..."

Jeremiah 33:14-26: “‘The days are coming,’ declares the LORD, ‘when I will fulfill the good promise I made to the people of Israel and Judah. “‘In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The LORD Our Righteous Savior.’ For this is what the LORD says: ‘David will never fail to have a man to sit on the throne of Israel, nor will the Levitical priests ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.’ ” The word of the LORD came to Jeremiah: “This is what the LORD says: ‘If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time, then my covenant with David my servant—and my covenant with the Levites who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne. I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore.’” The word of the LORD came to Jeremiah: “Have you not noticed that these people are saying, ‘The LORD has rejected the two kingdoms he chose’? So they despise my people and no longer regard them as a nation. This is what the LORD says: ‘If I have not made my covenant with day and night and established the laws of heaven and earth, then I will reject the descendants of Jacob and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes and have compassion on them.’”

Acts 13:22-23: “After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’ ‘From this man’s descendants God has brought to Israel the Savior Jesus, as he promised.” 

 “Look, the Lamb of God, who takes away the sin of the world! John 1:29

6. The Kingdom of God was established on earth when Jesus Christ came into the world.

When the angel Gabriel announced the birth of Jesus to Mary, he confirmed Christ’s birth fulfilled God’s promise to David. The purpose of John the Baptist was to prepare the way for the ministry of Jesus. One of the ways he did this was by calling the people of Israel back to God through repentance:

Matthew 3:2: “and saying, ‘Repent, for the kingdom of heaven has come near.’”

Then, when Jesus came to be baptized, John recognized Jesus as the Lamb of God:

John 1:29: “The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!” 

7. The Kingdom of God is to Be Received.

In Mark 10:13-16, Jesus teaches that one is to receive the kingdom of God like a small child. This teaching indicates that the kingdom is not something that we are to achieve in and of ourselves, but rather are to humbly accept. By grace we are saved:

Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

Jesus uses a child to illustrate our dependency by which we are to rely on Christ for our entrance into the kingdom. Philippians 2 illustrates Christ’s exceptional obedience. He traded His every heavenly right for a crown of thorns, so we might freely receive salvation. In exchange, the Risen King was given the right to be called Lord.

8. Entrance into the Kingdom of God Requires Belief and Repentance.

Both John the Baptist and Jesus preached repentance as a prerequisite of belonging to the kingdom of God:

Mark 1:15: “‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!’”

Matthew 3:2; 4:23: “And saying, ‘Repent, for the kingdom of heaven has come near.’” “Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.”

Repentance and belief in Christ leads a person to a spiritual birth that guarantees entrance into the kingdom (John 3:3-5). As a believer, the kingdom of God resides within us (Luke 17:21). When Jesus taught that the kingdom was within the believer, His intent was to teach the believer of the new spiritual realm in which the person now lived. The Church is a part of the kingdom of God but is not the totality of His Kingdom.

9. The Kingdom of God is Mysterious.

Jesus teaches on the mysteries of the kingdom of God through parables in the New Testament. Matthew 13 introduces a different form of the kingdom that had not been revealed in the Old Testament. Through these parables, Jesus teaches about a spiritual reign of Christ after He is absent from earth, before His second coming. In this chapter, the hearers learn that this age will encompass those who will believe as well as those who will not (13:11-23).

The second parable shows how there will be a time of judgment that separates believers from non-believers (13:24-30). The parable of the mustard seed describes the kingdom of God as a movement of believers that will start small, but then experience rapid growth. The kingdom of God (the kingdom of heaven) looks the opposite of how the world expects. Jesus teaches in the Beatitudes about the blessings the poor, merciful, hungry, and humble will receive in heaven. Those who suffer on earth will be rewarded in heaven. Even though we may not understand everything about the Kingdom, we trust the Teacher.

10. The Kingdom of God has Implications for Believers Today.

As believers of Christ, we are to worship Him as Lord. Acknowledging Christ as Lord is in effect recognizing his reign. We are to live out His teaching and live in anticipation of His return. When Jesus taught His disciples how to pray, part of the directive was to pray that God’s kingdom would come into full fruition on earth:

Matthew 6:10: “Your kingdom come, your will be done, on earth as it is in heaven.”

While the Kingdom of God has been established on earth, it has not yet been made complete. There is a future coming of the kingdom at the end of the age that has yet to happen. We are to pray for the coming of the fullness of God’s kingdom. As members of God’s kingdom, through Christ, we are ambassadors of God on earth (2 Corinthians 5:20). Our role as ambassadors is to proclaim the good news of the kingdom of God to others. This is our Great Commission.

How Should We, as Believers, Respond to the Bible’s Teaching on the Kingdom of God?

The first is that I realize that I am not the author of my drama. Rather, I am only a small player in God’s great story. This drastic shift in mindset makes me reprioritize my goals and scheduling. Prestige and popularity no longer seem important when I keep in mind God’s Sovereignty and Christ’s redemptive work on the cross.

Also, with a Kingdom mindset, I find that my trust in God is more secure than it once was. I see how God has worked throughout time to guard over the world and to redeem His people. His loving and just character allow me to realize that He will see His plans through. I can trust in His plans for me no matter what.

Finally, understanding the Kingdom of God leaves me with a sense of urgency and a challenge to tell others about Christ. God’s patience with us will not last forever and at some point, Christ will return. His second coming will not be to redeem, but to judge. Because we do not know the day or time, we are to use our time wisely to help others receive the kingdom through faith in Christ.

10. The Kingdom of God has Implications for Believers Today.

“你们要先求他的国和他的义,这些东西都要加给你们了”(马太福音 6:33)。


在我的圣经中,这些话是用红色印刷的,这意味着是耶稣说的。这也表明了其重要性。当我们的救世主说话时,我们应该留心听,因为他会提供很多智慧。许多基督徒都听过这节经文,但我们知道它的真正含义吗?“先求他的国”是什么意思,我们该怎么做?那么基督徒如何先求他的国呢?让我们来一探究竟。

马太福音 6:33 中的“先求他的国”是什么意思?

这句话听起来很简单——先求他的国。马太福音 6:33(ESV)中写道:“你们要先求他的国和他的义,这些东西都要加给你们了。” 但是如果我们结合上下文来阅读这节经文呢?这让我们能够更好地理解基督的本意。在这种情况下,这需要研究马太福音 6:25-34。

耶稣所说的不仅仅是一个简单的命令,指出了这个世界的烦恼。不要错过上帝用一个承诺结束了这段经文:当我们首先寻求他时,他会给我们我们所需要的。我们可以信任他。

根据马太福音 J. 亨利对整本圣经的评论,这段经文集中在世俗的担忧,如担忧或焦虑,这是我们大多数人面临的诱惑。耶稣经常警告他的门徒不要担心世俗的担忧,我们通过寻求上帝和他的正义来应对它们。

全能者呼吁我们首先寻求上帝的国度,​​而不是担心我们会吃什么,我们会穿什么——暂时的或肤浅的担忧。我们的父是爱,比人更值得信赖,他通过马太福音 6:33 和其他圣经经文鼓励我们,即使我们每天都要度过,也要保持永恒的视角 我们的日历。你和我被要求拒绝忧虑和焦虑。相反,我们首先寻求上帝的王国。

以下是有关焦虑和忧虑的圣经经文列表,以帮助我们。

寻求上帝的王国意味着什么?

孩子们喜欢玩捉迷藏——这是一种除了一个参与者之外所有参与者都躲起来的游戏,目的是成为最后一个被找到的人。但如果一个人不去寻找其他人,那就没什么意义了,不是吗?把我们想象成“它”,用我们拥有的一切寻找上帝的王国,寻找每一个角落,直到我们的搜索找到他。

NAS 新约希腊语词典将“先寻求”定义为寻找以找到、瞄准或追求。它也意味着寻找、追求、搜索。

在那些充满焦虑的情况下,上帝仍然随时准备让我们找到他、寻找和崇拜他。我们是否像我们轻易依赖和担心那样奔向敬拜、寻找上帝? 寻求神的国意味着我们已经做出了一个良心决定,转向神,而不是焦虑或担忧。

每天首先寻求神国的 7 种方法

首先寻求神国的方法有很多种。下面列出了七个技巧:

1. 祷告

帖撒罗尼迦前书 5:17 要求我们不断祷告。许多其他圣经经文也传达了类似的信息。祷告很重要。

耶稣经常与天父交谈,传达这种重要性。他与许多人一起祈祷,也成群结队地祈祷,但他也花时间独自与上帝在一起。在与天父独处的时刻,我们注意到他们两人之间有着亲密的交流,例如马太福音 26 章 39、42 和 44 节。我们也有机会通过祷告建立亲密的关系。

2. 读经

我们很容易依靠牧师或其他精神领袖来教导我们神的话语,因为他们中的许多人都有着美妙的洞察力。 但是我们的天父想要亲自与我们见面,他经常通过圣经来做到这一点。当有更私人的东西可用时,为什么要只依靠人呢?

根据诗篇 119:9,上帝赐予我们他的话语,以便我们能够保持纯洁。根据诗篇 119:105,它是我们路上的光和我们脚前的灯。当我们阅读并了解圣经和上帝的承诺时,我们就会被加强,坚定地反对罪恶。因为我们花时间通过他的话语与他相处,我们的关系加深了。这是首先寻求上帝王国的一种方式。

3. 敬拜

你曾经在客厅、室外或教堂长椅中敬拜过吗?这种亲密的时刻,简单地承认上帝是全能的,并尊敬他,将我们带到他的面前。如果不知所措,试着阅读和向上帝祈祷一首(或几首)诗篇。这些圣经经文充满了敬拜。 也可以考虑唱一首赞美诗或其他敬拜歌曲。

4. 忏悔
你有没有看到路边挂着“悔改,天国近了”的标语?施洗约翰在马太福音中宣扬了这一信息。有些人今天仍在宣扬它。或者,如果你在电视上看过体育比赛,你可能会注意到一个标语,上面写着约翰福音 3:16。这些信息与悔改有关——这是获得救赎(天堂永生)和遵守上帝公义的必要心态。

约翰福音 3:16 , 神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。

我们所有人都有罪。然而,上帝爱我们——世上的每一个人。他希望所有人都来到他面前,远离那些罪恶——无论是最初的悔改导致救赎,还是救赎后的日常心灵检查。我们明智的做法是,首先依靠和信靠耶稣基督的恩典,按照上帝的提示悔改,寻求上帝的国度。

 5. 圣经经文背诵

对抗担忧或焦虑的诱惑的一种方法是了解上帝的话语。圣经帮助我们理解上帝眼中什么是对的。这是他写给我们的情书,也是以弗所书 6 章中列出的我们唯一的攻击性武器。

在诗篇 119:11 中,作者宣称他将上帝的话语藏在心里(记住它、内化它、理解它),这样他就不会得罪上帝。当我们花时间寻找和背诵圣经经文时,我们随时准备用上帝的真理、力量和正义摆脱诱惑。因为这些经文,我们知道什么是最好的;我们首先寻求上帝的国度和他的正义。

6. 赞美

人们喜欢赞美。你能想象上帝比赞美更甚吗?

 诗篇 100:4 表明我们以赞美进入祂的院宇。我们以这种方式进入祂的面前。诗篇 22:3 告诉我们,上帝居住在祂子民的赞美中。我们常常在赞美中被定罪或被激励采取行动。在基督徒的生活中,这仍然很重要且正确。

7. 感恩

诗篇 100:4 还表明我们以感恩的心进入祂的大门。感恩在神的国度中扮演着重要的角色,我们用智慧来感恩。当我们在顺境和逆境、考验或其他顺利的情况下感恩时,力量就会被点燃。

寻求神高于一切是什么意思?

曾经渴望吃甜食吗?你是否打开橱柜门或梳妆台抽屉寻找能满足你欲望的东西?上帝希望我们寻找他——但比渴望吃甜食更甚。寻求他高于一切表明我们对上帝的信任,而这种信任很容易被误用在其他地方。

 我们的上帝就是爱。他是善良的。他的一切都充满了善良、忠诚、恩典和仁慈。我们的天父希望我们亲近他,因为他渴望将这种善良倾注在我们身上——今天,尤其是永恒。他在雅各书 4:8 中承诺亲近我们,永不抛弃我们。简单地说,他鼓励你我寻求他胜过一切。因为他知道没有什么能与他相比——无论是汽车、金钱、其他神、瘾癖还是人。

当遇到困难时,当遇到好运时,尤其是当我们想要担心或焦虑时,请记住马太福音 6:33。奔向天父。他是值得信赖的。寻求上帝胜过一切。他的爱是正确的。先求他的国和他的义,不要忘记这节经文最后部分的承诺:这些东西都要加给你们了。上帝是善良的。
什么是神的国?基督徒需要知道的 10 件事

“你们要先求他的国和他的义,这些东西都要加给你们了。”(马太福音 6:33)

神的国是耶稣最常谈论的事情之一,但对于今天的信徒来说,这几乎不是一个很好理解的概念。如果你让一群人来定义它,你可能会得到各种各样的答案。

耶稣回答说:“我的国不属这世界。我的国若属这世界,我的臣仆必要争战,使我不至于被交给犹太人。只是我的国不属这世界。”(约翰福音 18:36)

法利赛人问他神的国何时降临,他回答说:“神的国来到不是用神迹可察觉的,人也不得说:‘看哪,在这里!’或说:‘在那里!’因为神的国就在你们心里。” (路加福音 17:20-21)

约翰被捕后,耶稣来到加利利,宣扬上帝的福音,说:“日期满了,上帝的国近了。你们当悔改,信福音。”(马可福音 1:14-15)

希腊语中“王国”一词在新约中使用了 162 次,其中大多数是指上帝的王国。然而,作为信徒,我们有多少次讨论上帝的王国并将其放在我们心中的首位?我相信我们没有像应该的那样经常谈论上帝的王国的原因之一是我们没有完全理解这个神秘的概念。 “在旧约和新约中,“王国”一词被理解为动态的,主要指国王的统治或统治。它很少以静态的方式用来指代领土。因此,在绝大多数情况下,最好将“上帝的王国”翻译为“上帝的统治”。 (贝克福音词典)

上帝的王国不是一个物理的地方……那么它是什么?

许多人认为上帝的王国是天堂或教堂。然而,上帝的王国不是一个实际的物理场所。从圣经的角度来看,上帝王国的实际定义可以看作是上帝作为创造者的普遍统治和基督作为救赎主的详尽工作。既然上帝是永恒的,他的王国也是永恒的。上帝的王国超越时间和空间。

以下是有关王国的 10 个概念,对于信徒来说很重要:


“但要先寻求上帝的国和他的 公义,这些东西都要加给你们了。”(马太福音 6:33)

1. 神统管万物。

因为神是万物的创造者,所以他统管万物。他作为造物主的角色确立了他对地球和所有创造物的权威:

诗篇 24:1:“地和地上所充满的,世界和住在其间的,都属耶和华。”

诗篇 103:19:“耶和华在天上立定宝座,他的国统管万有。”

歌罗西书 1:16-17:“因为万有都是靠他造的,无论是天上的、地上的、能看见的、不能看见的,或是有位的、主治的、执政的、掌权的,一概都是藉着他造的,又是为他造的。他在万有之先,万有也靠他而立。”

出于爱,神创造了人,并赋予他统治地球的权力和责任。 这是人类参与上帝王国的机会。

2. 罪挑战了上帝对其王国的权威。

圣经讲述了撒旦对上帝的反叛,这最终导致堕落天使在地球上建立了一个伪王国:

启示录 12:4:“它的尾巴拖拉着天上星辰的三分之一,摔在地上。龙站在那将要生产的妇人面前,等她生产之后,要吞吃她的孩子。”

哥林多后书 4:4:“此等不信之人被这世界的神弄瞎了心眼,不叫基督荣耀福音的光照着他们。基督本是神的像。”

在创世记 2 中,撒旦说服第一批人类相信自己,而不是相信上帝的智慧,导致他们与至高无上的创造者断绝关系。 人类不尊重上帝的主权,而是希望相信半真半假和个人欲望。他们犯罪的后果是他们不得不离开伊甸园,而伊甸园是养育他们的主完美供给的象征。

3. 上帝应许一个王国。

虽然罪恶现在渗透了人类,但上帝通过亚伯拉罕召唤了一群人来祝福他。通过一个契约,上帝承诺通过亚伯拉罕,他将在地球上重建他的王国权威:
创世记 12:2-3:“我必叫你成为大国。我必赐福给你,叫你的名为大。你也要叫别人得福。为你祝福的,我必赐福与他;那咒诅你的,我必咒诅他。地上的万族都要因你得福。”

创世记 17:8:“我要将你现在寄居的地,就是迦南全地,赐给你和你的后裔永远为业,我也要作他们的神。”

创世记 26:4:“我必使你的后裔像天上的星那样多,又将这些地都赐给你的后裔,并且地上万国都要因你的后裔得福。”

亚伯拉罕和他的后裔将拥有三样东西:土地、国家和祝福。这表明上帝通过一个被拣选的民族来推进他的王国,这些民族将永远被分别出来,为上帝的旨意服务。

 4. 上帝在他的王国中展现他的圣洁标准。

以色列人逃离埃及后,上帝在西奈山与他的子民立约。他向摩西透露他的名字是“我是”,确立了他作为万物维系者的特性(出埃及记 3:14)。

当他为以色列人向摩西颁布律法时,他这样做是为了让这个国家与地球上所有其他国家区分开来。上帝的圣洁是人民服从的标准。以色列人的信仰指导他们的行为。宽恕是通过祭司的调解以牺牲的方式实现的。契约的条件性揭示了上帝的圣洁标准,必须在他的王国中保持。

 出埃及记 19:3-6:“摩西到神那里,耶和华从山上呼唤他,说:‘你要这样告诉雅各家,告诉以色列人:我向埃及人所行的事,你们都看见了,且看见我如鹰将你们背在翅膀上,带来归我。现在你们若实在听从我,遵守我的约,就要在万国中作属我的子民。全地虽属我,你们却要归我作祭司的国度,为圣洁的国民。’你要将这话告诉以色列人。’”

5. 神预示他在地上的国度。

神应许大卫,他的家族中必有人永远坐在以色列的宝座上(撒母耳记下 12-14)。

以色列受膏的王要是一位公义的王,为国家树立生活的标准。神将通过这位王来表达他在以色列的统治。 尽管以色列的国王不忠,并因不忠而失去了王位,但上帝仍保持着未来的弥赛亚承诺:

以赛亚书 7:13-25:“以赛亚说:‘大卫家啊,你们要听!试验人的忍耐还不够吗?你们还要试验我的上帝的忍耐吗?因此,主自己要给你们一个兆头:必有童女怀孕生子,给他起名叫以马内利。等他知道弃恶择善的时候,他必吃奶油与蜂蜜。因为在这孩子还不知道弃恶择善的时候,你们所惧怕的两个王之地必被毁坏。 耶和华必使亚述王临到你和你的百姓,并你的父家,自从以法莲脱离犹大以来,未曾有这样的灾祸。’到那日,耶和华必吹口哨,叫埃及的尼罗河边的苍蝇和亚述地的蜜蜂来,它们都必聚在水潭、磐石穴、一切荆棘和水潭里。到那日,耶和华必用从大河那边雇来的剃头刀,就是亚述王,剃你们的头发和下体,并剃你们的胡须。到那日,人必养活一头母牛犊和两只山羊,因它们产的奶甚多,所以有奶油可吃。剩下的人都要吃奶油与蜂蜜。 到那日,凡种一千棵葡萄树,值一千舍客勒银子的地方,必长满荆棘和蒺藜。打猎的人必带着弓箭到那里去,因为地上长满了荆棘和蒺藜。凡用锄头耕种的山地,你们必因怕荆棘和蒺藜而不敢再去。这些山地必成为放牛、羊群奔跑的地方。”

“……他必施行公平和正直……”

耶利米书33:14-26:“耶和华说:日子将到,我要实现我对以色列和犹大家所说赐福的话。当那日子,那时候,我必从大卫的家中兴起一个公义的苗裔,他必在地上施行公平和正直。到那日,犹大必得救,耶路撒冷也必安然居住。他必用这名称呼那位公义的救主耶和华。因为耶和华如此说:大卫必不断人坐在以色列的宝座上,利未祭司也不断人侍立在我面前献燔祭、烧素祭和平安祭。耶和华的话临到耶利米说:耶和华如此说:你们若能废弃我所立的白日和黑夜的约,使白日和黑夜不按时更替,就可以废弃我与我仆人大卫所立的约,和我与在我面前事奉的祭司利未人所立的约,使大卫的后裔也不再坐在他的宝座上。 我必使我仆人大卫的后裔和事奉我的利未人多起来,如同天上的星,海边的沙,无数。”耶和华的话临到耶利米说:“你没有看见这百姓说:‘耶和华弃绝了他所拣选的两个国。’所以他们藐视我的百姓,不再把他们看作一个国家。耶和华如此说:‘我若没有与白日和黑夜立约,没有设立天地的定例,就必弃绝雅各的后裔和我仆人大卫的后裔,不从他的子孙中拣选一个治理亚伯拉罕、以撒、雅各的后裔。因为我必使他们被掳的归回,怜悯他们。’”

使徒行传13:22-23:“他除掉扫罗之后,立大卫作他的王。神为他说:‘我寻得耶西的儿子大卫,他是合我心意的人。 凡我要他做的事,他都会做。’‘从这人的后裔中,神已经照着所应许的,给以色列人立了救主耶稣。’


“看哪,神的羔羊,除去世人罪孽的!约翰福音 1:29

6. 当耶稣基督来到世上时,神的国度就在地上建立了。

当天使加百列向玛利亚宣告耶稣的诞生时,他证实了基督的诞生实现了神对大卫的承诺。施洗约翰的目的是为耶稣的事工铺平道路。 他这样做的方法之一是呼吁以色列人民通过悔改回归上帝:

马太福音 3:2:“说:‘天国近了,你们应当悔改。’”

然后,当耶稣来受洗时,约翰认出了耶稣是上帝的羔羊:

约翰福音 1:29:“第二天,约翰看见耶稣向他走来,就说:‘看哪,上帝的羔羊,除去世人罪孽的!’”

7. 上帝的国是要被接受的。

在马可福音 10:13-16 中,耶稣教导人们要像小孩子一样接受上帝的国。这一教导表明,王国不是我们要靠自己实现的,而是要谦卑地接受。 我们因恩典而得救:

以弗所书 2:8-9:“你们得救是本乎恩,也因着信;这并不是出于自己,乃是神所赐的;也不是出于行为,免得有人自夸。”

耶稣用一个孩子来说明我们的依赖,我们要依靠基督进入天国。腓立比书 2 章说明了基督非凡的顺服。他用荆棘冠冕换取了天上的一切权利,这样我们就可以自由地得到救恩。作为交换,复活的君王被赋予了被称为主的权利。

8. 进入天国需要信仰和悔改。

施洗约翰和耶稣都宣扬悔改是进入天国的先决条件:

马可福音 1:15:“他说:‘日期到了,神的国近了。你们当悔改,信福音!’”

马太福音 3:2; 4:23:“说:‘天国近了,你们应当悔改。’” “耶稣走遍加利利,在各会堂里教训人,传天国的福音,医治百姓各样的病症。”

悔改和信靠基督会使人获得灵性的重生,从而保证进入天国(约翰福音 3:3-5)。作为信徒,神的国度住在我们心中(路加福音 17:21)。当耶稣教导说天国在信徒心中时,他的意图是教导信徒现在生活的新属灵境界。教会是神国的一部分,但不是神国的全部。

9. 神的国是神秘的。

耶稣通过新约中的比喻教导神国的奥秘。马太福音 13 章介绍了一种在旧约中没有揭示的不同的王国形式。通过这些寓言,耶稣教导了基督在离开地球后,在第二次降临之前的精神统治。在本章中,听众了解到这个时代将包括那些相信的人和那些不相信的人(13:11-23)。

第二个寓言展示了将有一段审判时间将信徒与非信徒区分开来(13:24-30)。芥菜种的比喻将上帝的王国描述为信徒的运动,从小处开始,然后经历快速增长。上帝的王国(天国)与世界的期望相反。耶稣在登山宝训中教导了贫穷、仁慈、饥饿和谦卑的人将在天堂得到的祝福。那些在地球上受苦的人将在天堂得到回报。即使我们可能不了解王国的一切,我们也相信老师。

 10. 神的国对今天的信徒有影响。

作为基督的信徒,我们要敬拜他为主。承认基督为主实际上就是承认他的统治。我们要实践他的教导,期待他的归来。当耶稣教导他的门徒如何祷告时,其中一部分指示就是祈祷神的国在地上完全实现:

马太福音 6:10:“愿你的国降临,愿你的旨意行在地上,如同行在天上。”

虽然神的国已经在地上建立,但尚未完成。在末世,神的国度会来临,但尚未发生。我们要为神国度的完全到来祈祷。作为神国度的成员,通过基督,我们是神在地上的大使(哥林多后书 5:20)。我们作为大使的角色是向他人宣扬神国度的好消息。 这是我们的伟大使命。

作为信徒,我们应该如何回应圣经关于神国的教导?

首先,我意识到我不是我这部戏剧的作者。相反,我只是上帝伟大故事中的一个小角色。这种思维方式的剧烈转变让我重新安排了我的目标和日程安排。当我牢记上帝的主权和基督在十字架上的救赎工作时,威望和声望不再重要。

此外,有了王国的心态,我发现我对上帝的信任比以前更有保障。我看到上帝如何一直守护着世界,救赎他的子民。他慈爱和公正的性格让我意识到他会实现他的计划。不管怎样,我都可以相信他为我制定的计划。

最后,了解神的国度让我有一种紧迫感和挑战,要把基督告诉别人。上帝对我们的耐心不会永远持续下去,在某个时候,基督会回来。 他的第二次降临不是救赎,而是审判。因为我们不知道那一天或时间,所以我们要明智地利用我们的时间,帮助其他人通过对基督的信仰接受王国。
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