Aymara: Madame Guyon: Oracionapax wali jan walt’ayiriwa, Luis XIV jupa pachpaw katuntawayi .

 Madame Guyon: Oracionapax wali jan walt’ayiriwa, Luis XIV jupa pachpaw katuntawayi .

Mä francés viuda warmin jan arsut sarnaqäwip jikxatañamawa, jupax Diosaruw t’aqhisiñ mayitayna ukat taqpach katuqatayna -jupax pusi kutiw jan juchañchatäsin carcelar jist’antata, Francia markan juk’amp ch’aman iglesiankir jaqiw juchañchatayna, viruela usump jan walt’ayata, wawanakapat apsuta, sutip apt’ata, ukat libertad ukat qhispiyata- ukat jupax Salmonak q’ucht’atayna Bastilla hierro barras ukanakat mä sumankañamp jan qhanañchañjam carcelar ch’amanchata guardianakajj punkuparuw jiñchunakap chʼoqtʼasipjjäna ukat kunatsa jachäna uk jan yatkasaw jachapjjäna. Aka ch’aman documental ukanx Madame Jeanne Guyon ukan sarnaqäwipax kuntix Diosax mä alma tuqi luraski uk uñacht’ayi, jupax janiw achuwinakarukix katuykiti jan ukasti taqpach lurawinak katuyawayi - kunjams mä warmin qillqatanakap amukt’ayawayi, continentenak ukhamarak patak maranakaw John Wesley, Hudson Taylor, Watchman Nee, cuáqueros de Pensilvania, ukat kimsa continente uksan juk’amp manqhan jakäw sartasiwip uñstayañataki — ukat kunas chiqpachanx qullqix munasispa taqi kunatix uraqpachan chhaqhayañataki sasaw saraki, kunatï akapachan jan churañjamäki ukat jan apsuñjamäki uk jikjjatañatakejj wakisiwa.

Mä jiskʼa ukat jan chʼamäki uka oración sat libropatjja, yatichäwipajj kimsa movimientonakaruw samartʼäna, ukajj wali chʼamäjjänwa, ukatwa mayjtʼayäna.

¶Nayraqataxa, qillqat mayisiñawa, janiwa yatiyañatakikiti, jan ukasti jikisiñataki. Kʼachat kʼachat liytʼañamawa, mä qhawqha jiskʼa tʼaqanak liytʼañamawa, mä arusa jan ukax mä arusa chuymamar purtʼañkama. Ukatxa sayt’asipxam. Q’alpach sayt’añamawa. Uka aru llamp’u chuymampiw katxaruñama. Ukan samartʼañamawa. Janiw uka tuqit uñakiptʼañamäkiti. Ukax jumanakar manq’ayañapawa. Amtäwix janiw yatiñakiti. Ukax utjañapawa.

¶Payïri, sapuru uñjaña. Sapa urunxa, irnaqañasa, sarnaqañasa, manq’a phayt’añasa, llamp’u chuymampiwa manqha tuqiru uñtañama, Diosan juma manqhan jakaski uka amuki amuyt’añaru. Amuyumax sarnaqaniwa. Ukaw suytʼata. Uka lurawix llamp’u chuymamp wasitat wasitat kutt’añawa, jan jupa pachpa juchañchasiñataki. Mä amukt’at sarantañ conciencia. Jumax akanktawa. Ukajj walikïskiwa.

¶Kimsïri, jaytjaña. Janiw kuna achunakakïki ukanaksa Diosar churañamäkiti, jan ukasti ajay toqet taqe kuna lurañanakas Diosar churañaw wakisi. Juman qullanätam lurañ yantʼañ jaytxapxam. Sapa lurañanak taqpach phuqaña. Akax janipuniw lurañanak jan yäqañat parlkänti, jan ukasti jan sinti chuyma chʼamachasisa, jan kuna resultadonakat llakisisa, sapa kuti jan waltʼayasisax jan juchañchasisaw uk lurañama. Ukham chʼamampi remar jan sarjjamti. Jichha pachan utjki ukanak atinisiñamawa.

Madame Guyon kullakajj qhanwa qhanañchäna.

Diosar mayisiñajj jan pantjasir jaqëñataki ukat jachʼa kusisit jakasiñatakiw yanaptʼistu. Jan pantjasir jaqëñatakejja, Diosan nayraqatapan jakañaw wakisi.

Ukajj jan walipunïnwa. Mä pachanx iyawsäwix elaborado ritual ukat institucional permiso sañ munäna, kawkhantix iyawsäwix elaborado ritual ukat institucional permiso sañ munäna, jupax sapürunjam jaqinakarux, sirvirinakaru, aljirinakaru, taykanakaru, yapuchirinakaruw saskäna, janiw kunas ukax munaskiti Diosar chiqak uñt’añataki, jist’arat chuymakiw munaskiti, ukakipkarakiw turkakipt’at uñjañakiw wakisi, ukakipkarakiw entregat munañakiw wakisi. Jupaw librop qillqäna. Ninar uñtataw jalnaqäna. LaCombe tatampi ajay tuqit irpiripampix Alpes, Ginebra, Turín, Grenobil uksanw sarapxäna.

“Jach’a chiqawa, muspharkañawa, janis jisk’achañjamakiti, taqi kusisiñanakas — aka pacha, ajayu, wiñay — mä kunawa, mä arunxa, Diosar jaytaña, ukhamaraki Juparu jaytaña, jiwasampi ukhamaraki jiwasampi luraña kunjamatixa Jupaxa munki ukhama”. — Madame Guyon kullaka

Madame Guyon: Her Prayer Was So Dangerous, Louis XIV Personally Had Her Arrested .

Discover the untold story of a French widow who asked God for suffering and received it in full measure -who was imprisoned four times without trial, condemned by the most powerful churchman in France, disfigured by smallpox, stripped of her children, her reputation, and her freedom- and who sang psalms through the iron bars of the Bastille with a peace so inexplicable that hardened prison guards pressed their ears to her door and wept without knowing why. In this powerful documentary, the story of Madame Jeanne Guyon reveals what God produces through a soul that has surrendered not just outcomes but the entire process - how one silenced woman's writings crossed continents and centuries to shape John Wesley, Hudson Taylor, Watchman Nee, the Quakers of Pennsylvania, and the deeper life movement across three continents — and what it truly costs to lose everything the world says you need in order to find the one thing the world cannot give and cannot take.

From her book, A Short and Easy Method of Prayer, her teaching rested on three movements so simple they were revolutionary. 

¶First, pray the scripture, not for information, but for encounter. Read slowly, just a few verses until a single word or phrase touches your heart. Then stop. Stop completely. Hold that word gently. Rest in it. Do not analyze it. Let it nourish you. The goal is not knowledge. It is presence. 

¶Second, simple attention. Throughout the ordinary day, working, walking, cooking, gently turn your attention inward to the quiet awareness of God dwelling within you. Your mind will wander. That is expected. The practice is the gentle return again and again without self-condemnation. A quiet continuous awareness. You are here. That is enough. 

¶Third, abandonment. Yield not just outcomes but the entire spiritual process itself to God. Stop trying to manufacture your own holiness. Perform every duty fully. This was never about neglecting responsibility, but do it without frantic inner striving, without anxiety over results, without condemning yourself every time you fall short. Stop paddling so hard. Trust the current. 

Madame Guyon put it plainly. 

Prayer is the key of perfection and of sovereign happiness. The way to become perfect is to live in the presence of God. 

This was dangerous. In a world where faith meant elaborate ritual and institutional permission, where faith meant elaborate ritual and institutional permission, she was telling ordinary people, servants, merchants, mothers, farmers, that they needed none of it to know God directly, just the open heart, just the turned attention, just the surrendered will. She wrote her book. It spread like fire. With her spiritual director, Father LaCombe, she traveled through the Alps, Geneva, Turin, Grenobyl. 

“It is a great truth, wonderful as it is undeniable, that all our happiness — temporal, spiritual, and eternal — consists in one thing; namely, in resigning ourselves to God, and in leaving ourselves with Him, to do with us and in us just as He pleases.” — Madame Guyon