Лара лышәҟәы, Икьаҿу, имариоу анцәаиҳәаратә метод аҟынтә, лырҵара х-еилагыларак рыла ишьаҭаркын, убри аҟынтә урҭ револиуциатәын.
¶Актәи, ажәеинраала шәиҳәала, аинформациазы акәымкәа, аха аиқәшәаразы. Уаԥхьала ҵаҟа-ҵаҟа, ажәеинраалақәак рыла, ажәак ма ажәеинраалак угәаҵанӡа инеиаанӡа. Нас уаҟәыҵ. Зынӡа уаҟәыҵ. Уи ажәа ҟәымшәышәла иукы. Уаҟа уԥсы шьа. Уи анализ ҟашәымҵан. Уи шәарчааит. Ахықәкы адырра акәӡам. Уи аҟазаара ауп.
Аҩбатәи, азҿлымҳара амазаара. Иаабац амш зегьы иалагӡаны, аусура, аныҟәара, акрыҟаҵара, ҟәымшәышәла угәы уҩнуҵҟа инхо Анцәа иҭынчу еилкаарахь ирха. Ухшыҩ ҟьалахоит. Уи ҳазыԥшуп. Аԥышәа – ҟәымшәышәла зныкымкәа-ҩынтәымкәа ахы ақәыӡбара ҟамҵакәа ахынҳәра ауп. Иҭынчу еиԥмырҟьо аилкаара. Уара ара уҟоуп. Уи азхоит.
Ахԥатәи, ааныжьра. Алҵшәақәа рымацара ракәымкәа, адоуҳатә процесс зегьы Анцәа иҭатәуп. Ухатә ԥшьара аҟаҵара уҽазышәара уаҟәыҵ. Иарбан уалԥшьазаалак инагӡаны инагӡатәуп. Ари ахаангьы аҭакԥхықәра ацәхьаҵра акәӡамызт, аха уи ҟашәҵала гәыҩбара змам аҽазышәарақәа ҟамҵакәа, алҵшәақәа рзы шәгәы ҭынчымкәа, шәхы шәақәымгәыӷкәа. Уаҟәыҵ ӷәӷәала аӡсара. Уажәтәи агәра га.
Мадам Гуион уи еилыкка илҳәеит.
Анцәаиҳәара анаӡареи агәырӷьареи рзы ихадоуп. Анаӡара амҩа Анцәа иҿаԥхьа анхара ауп.
Ари шәарҭан. Агәрахаҵара ҵакыс иамаз еилаарцыруа аритуалтәи аинституционалтәи азин, ахаҵара ҵакыс иамаз еилаарцыруа аритуалтәи аинституционалтәи азин, лара ауаа, аусзуҩцәа, аҭиҩцәа, анацәа, ақыҭанхацәа иралҳәон, урҭ зегьы шрыҭахым Анцәа ишиашоу дырдырырц азы, иаарту агәы, азҿлымҳара мацара, аҽаҭара мацара. Лара лышәҟәы лҩит. Амца еиԥш иалаҵәеит. Лара лдоуҳатә напхгаҩы, аб Лакомб дицны, Альпқәа, Женева, Турин, Гренобиль рҟны дныҟәеит.
“Иџьашьахәуп, иџьашьахәуп, ҳгәырӷьара зегьы — аамҭалатәи, доуҳатәи, наӡаӡатәи — акы ауп ишышьақәгылоу, ҳәарада, Анцәа ҳаиҭара, насгьы Иара иҿы ҳааныжьра, ҳара ҳахь, ҳара ҳҟны Иара игәаԥхо аҟаҵара.” — Мадам Гуион
Lara lyšək̄əy, Ikʹaḉu, imariou ancəaiħəaratə metod ak̄yntə, lyrc̄ara h-eilagylarak ryla išʹaţarkyn, ubri ak̄yntə urţ revoliuciatəyn.
¶Aktəi, ažəeinraala šəiħəala, ainformaciazy akəymkəa, aha aiķəšəarazy. Uaṕhʹala c̄ak̄a-c̄ak̄a, ažəeinraalaķəak ryla, ažəak ma ažəeinraalak ugəac̄anŹa ineiaanŹa. Nas uak̄əyc̄. ZynŹa uak̄əyc̄. Ui ažəa k̄əymšəyšəla iuky. Uak̄a uṕsy šʹa. Ui analiz k̄ašəymc̄an. Ui šəarčaait. Ahyķəky adyrra akəŹam. Ui ak̄azaara aup.
Aòbatəi, azḉlymħara amazaara. Iaabac amš zegʹy ialagŹany, ausura, anyk̄əara, akryk̄ac̄ara, k̄əymšəyšəla ugəy uònuc̄k̄a inho Ancəa iţynču eilkaarahʹ irha. Uhšyò k̄ʹalahoit. Ui ħazyṕšup. Aṕyšəa – k̄əymšəyšəla znykymkəa-òyntəymkəa ahy aķəyŹbara k̄amc̄akəa ahynħəra aup. Iţynču eiṕmyrk̄ʹo ailkaara. Uara ara uk̄oup. Ui azhoit.
Ahṕatəi, aanyžʹra. Alc̄šəaķəa rymacara rakəymkəa, adouħatə process zegʹy Ancəa iţatəup. Uhatə ṕšʹara ak̄ac̄ara uƈazyšəara uak̄əyc̄. Iarban ualṕšʹazaalak inagŹany inagŹatəup. Ari ahaangʹy aţakṕhyķəra acəhʹac̄ra akəŹamyzt, aha ui k̄ašəc̄ala gəyòbara zmam aƈazyšəaraķəa k̄amc̄akəa, alc̄šəaķəa rzy šəgəy ţynčymkəa, šəhy šəaķəymgəyğkəa. Uak̄əyc̄ ğəğəala aŹsara. Uažətəi agəra ga.
Madam Guion ui eilykka ilħəeit.
Ancəaiħəara anaŹarei agəyrğʹarei rzy ihadoup. AnaŹara amòa Ancəa iḉaṕhʹa anhara aup.
Ari šəarţan. Agərahac̄ara c̄akys iamaz eilaarcyrua aritualtəi ainstitucionaltəi azin, ahac̄ara c̄akys iamaz eilaarcyrua aritualtəi ainstitucionaltəi azin, lara auaa, auszuòcəa, aţiòcəa, anacəa, aķyţanhacəa iralħəon, urţ zegʹy šryţahym Ancəa išiašou dyrdyryrc azy, iaartu agəy, azḉlymħara macara, aƈaţara macara. Lara lyšək̄əy lòit. Amca eiṕš ialac̄əeit. Lara ldouħatə naphgaòy, ab Lakomb dicny, Alʹpķəa, Ženeva, Turin, Grenobilʹ rk̄ny dnyk̄əeit.
“Id̂ʹašʹahəup, id̂ʹašʹahəup, ħgəyrğʹara zegʹy — aamţalatəi, douħatəi, naŹaŹatəi — aky aup išyšʹaķəgylou, ħəarada, Ancəa ħaiţara, nasgʹy Iara iḉy ħaanyžʹra, ħara ħahʹ, ħara ħk̄ny Iara igəaṕho ak̄ac̄ara.” — Madam Guion
(English) : From her book, A Short and Easy Method of Prayer, her teaching rested on three movements so simple they were revolutionary.
¶First, pray the scripture, not for information, but for encounter. Read slowly, just a few verses until a single word or phrase touches your heart. Then stop. Stop completely. Hold that word gently. Rest in it. Do not analyze it. Let it nourish you. The goal is not knowledge. It is presence.
¶Second, simple attention. Throughout the ordinary day, working, walking, cooking, gently turn your attention inward to the quiet awareness of God dwelling within you. Your mind will wander. That is expected. The practice is the gentle return again and again without self-condemnation. A quiet continuous awareness. You are here. That is enough.
¶Third, abandonment. Yield not just outcomes but the entire spiritual process itself to God. Stop trying to manufacture your own holiness. Perform every duty fully. This was never about neglecting responsibility, but do it without frantic inner striving, without anxiety over results, without condemning yourself every time you fall short. Stop paddling so hard. Trust the current.
Madame Guyon put it plainly.
Prayer is the key of perfection and of sovereign happiness. The way to become perfect is to live in the presence of God.
This was dangerous. In a world where faith meant elaborate ritual and institutional permission, where faith meant elaborate ritual and institutional permission, she was telling ordinary people, servants, merchants, mothers, farmers, that they needed none of it to know God directly, just the open heart, just the turned attention, just the surrendered will. She wrote her book. It spread like fire. With her spiritual director, Father LaCombe, she traveled through the Alps, Geneva, Turin, Grenobyl.
“It is a great truth, wonderful as it is undeniable, that all our happiness — temporal, spiritual, and eternal — consists in one thing; namely, in resigning ourselves to God, and in leaving ourselves with Him, to do with us and in us just as He pleases.” — Madame Guyon
Madame Jeanne Guyon, a 17th-Century French Christian, is most notable for her immaculate work: A Short and Easy Method of Prayer. Although this book is rather small, its interior wisdom guarantees a lifetime of practicality. Contrary to many of her contemporaries, Madame Guyon doesn’t depend on eloquence or strain but on the beauty and simplicity of quiet surrender
Most Christians, even to this day, are accustomed to strictly verbal prayer — an offering of moral righteousness in exchange for the fulfillment of a desire. For Guyon, however, prayer is neither a transaction nor an art for the gifted, it is the natural movement of the soul back toward the God who is already dwelling within it.
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