Thursday, April 30, 2026

4 Daily Prayer That Every Believer Needs

 Ever wondered what to pray about every day? Like you wake up in the morning, you sit on the edge of your bed, maybe you open your Bible, and then you just sit there because you don't know where to start. 

Do I pray for my family? 

Do I pray about my job? 

Do I pray about that situation that's been bothering me for weeks? 

Do I just repeat the same things I prayed yesterday? 

And if you're honest, sometimes you feel like your  prayer list is just a recycled version of your worry list. 

The same problems, the same fears, the same requests day after day, month after month. 

And deep down, a question starts to form. 

Is this really what prayer is supposed to look like? 

I want to tell you about a man named James. James had been a Christian for 11 years. He attended church every Sunday. He had a prayer journal. He prayed every morning without fail. But if you asked him what he prayed about, he would pull out that journal and show you the same list he'd been carrying for years. His health, his finances, his   children, his job situation. A few people he was interceding for, good things, legitimate things. But James told me something that has stayed with me. He said, "I pray every day, but I never feel like anything is actually happening. I feel like I'm talking to a wall." 

And the moment he said it, I knew exactly what the problem was. James was not praying wrong because he lacked faith. James was praying wrong because nobody had ever shown him what apostle Paul prayed. Because let's discovered when we went deep into the Pauline epistles. Romans, Ephesians,   Colossians, Philippians, we found something that completely stopped us in our tracks. 

Apostle Paul almost never prayed that way. Not once in any of his recorded prayers did Paul ask God to fix a problem. Not once did he pray from a place of desperation or confusion. 

So what did apostle Paul pray? That is exactly what today's teaching is about. Because here is the crisis we identified in the body of Christ. 

Most of us are praying from the wrong position entirely. 

We pray from a place of lack. 

We pray like beggars standing at a locked door when the door has been open the entire time. 

But apostle Paul prayed from a completely different place. Paul prayed from revelation. 

And when you understand the difference, everything about your prayer life changes forever. 

There are four prayers in Paul's letters that we are going to study and apply our entire life. 

Four prayers that are not about asking God for things, but about opening your eyes to what you already have.

 And when you begin to pray them every single day, you stop living like a beggar. You start living like what you actually are, a joint heir with the King of the universe. Let's look at the first one.


¶Prayer 1. Ephesians 1:17-19. 

In Ephesians 1, starting at verse 15, apostle Paul writes one of the most extraordinary prayers in the entire Bible. 

He says, "I cease not to give thanks for you, making mention of you in my prayers." 

And then he tells us exactly what he is praying. He is not praying for their problems. 

He is not praying that their circumstances would improve. 

He is not asking God to show up and rescue them from difficulty. 

He is praying this that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of HIM. 

Wisdom, revelation, knowledge. That is what apostle Paul is asking for on their behalf. 

Now, let us make a distinction here that will change the way you read this prayer forever. 

Note this and remember that, "Wisdom and knowledge are not the same thing. Knowledge is information. Wisdom is the ability to use it." 

You can read your Bible every morning and still feel stuck. Because reading is not the same as seeing. 

Information is not the same as revelation. 

And what apostle Paul is asking for here is not more information about God. 

He is asking that our spirits would have the ability to grasp what has already been given to us because here is the truth that we kept coming back to. 

We are sitting on top of an inheritance and living like beggars. 

We have been given access to the throne and we're still standing at the door knocking. 

Apostle Paul's prayer is not "God give them more." Paul's prayer is, "God, open their eyes to what they already have." 

 That one shift will revolutionize your entire prayer life.

Apostle Paul continues in that same prayer. He says he is asking that the eyes of your heart would be enlightened. Not the eyes of your head, not your intellect, not your natural reasoning, but the eyes of your heart. 

Remember this is the spirit of the man, the deepest part of you where revelation is actually received. 

Your intellect can read the Word, but only your spirit can see it. Only your spirit can grasp what the mind alone cannot reach. 

And this is why so many believers read their Bible every day and nothing changes in their lives. 

They are reading with their heads. 

When apostle Paul is praying that their hearts would see, he wants you to know three things through this prayer. 

The hope of His calling, the riches of His inheritance in the saints, and the exceeding greatness of His ability toward those who believe, not His ability in general, but His ability toward you personally, specifically right now. 

And that ability, is the same power that raised Christ from the dead. 

The same power that pulled Jesus Christ out of the grave on the third day is at work in you right now. 

Apostle Paul is praying that you would know this, really know it, not as a doctrine, not as a theological concept, but as a living, breathing reality in your spirit. 

So here is how you pray this first prayer every morning. 

You do not just read it. You personalize it. 

You say out loud, "Father, give me a spirit of wisdom and revelation in the knowledge of you. Open the eyes of my heart. Let me know the hope of your calling on my life. Let me know the riches of your inheritance in me. And let me know the exceeding greatness of your ability that is working in me right now." 

 You are not asking God for something he hasn't given. You are asking HIM to open your eyes to what he already has given. 

That is prayer #1. And it alone could transform everything. 

Most people have prayed Ephesians 1:17-19 as a casual read through. 

But let us prayed it as a saint who is desperate to see. Not desperate in fear, but desperate in hunger. There is a difference. 

Fear begs. hunger seeks and the promise is that those who seek, find.


¶Prayer 2.  Ephesians 3:14-19.

 Now we come to what many consider apostle Paul's greatest prayer. t

This is the prayer in Ephesians 3 beginning at verse 14.

Apostle Paul says for this cause I bow my knees unto the Father from whom every family in heaven and on earth is named, and then he begins to pray something that will completely stretch your understanding of what God actually wants for your life. That he would grant you according to the riches of His glory. That ye may be strengthened with ability through His Spirit in the inward man. 

Strengthened with ability through His spirit in the inward man. 

We stop on this phrase and meditate there for some time. 

"It doesn't seem to me that we can ever be weak or failures again. Because when the Spirit of the Living God is strengthening your inner man with his own ability, what does that leave room for? Nothing. It strips us of weakness. It strips us of inability. It clothe us with the very ability of God from on High." 

And I want you to notice something important.

 Apostle Paul is not praying that God would fix the external world. He is praying that God would build something unshakable in your internal world. Because when the inside is strong, the outside loses its power over you. Think about that. 

Most of us spend our entire prayer life asking God to change what is happening around us. But apostle Paul prays for something far more powerful. 

He prays that what is happening inside us would become stronger than anything happening outside us. 

That is a completely different kind of prayer and it produces a completely different kind of person. 

Apostle Paul continues, he is praying that Christ may dwell in your hearts on the ground of faith. Not visit, not pass through occasionally, dwell, make His permanent home and be established in you.

 And the result of that dwelling is that you become rooted and grounded in love, not influenced by love occasionally, not moved by love when you feel like it, but rooted in it, grounded in it, established in it.

Yes, you are rooted in love, grounded in love, established in love.

And remember, that "This is the choicest experience that can ever come to the human heart." 

When you are so rooted in the love of God that circumstances cannot uproot you. When the storms of life come, you do not bend and break. You do not collapse. You are deeply rooted in Christ. 

Think about a tree in a storm. The branches move, the leaves shake, but the roots hold. And the deeper the roots go, the less the storm above can do. 

Apostle Paul is praying that your roots would go so deep into the love of God that no storm this life brings could pull you out of the ground. 

And then apostle Paul prays something almost impossible to understand with your natural mind. That you may be able to comprehend with all the saints what is the breadth and length and height and depth and to know the love of Christ which passes knowledge. 

He is asking you to know something that surpasses knowledge. 

Your intellect cannot get here. Your reasoning cannot reach this. This is revelation territory. 

This is the place where only your spirit can go led by the Holy Spirit into the deep things of God. 

And then apostle Paul closes with this. That you may be filled with all the fullness of God

Not a portion of God, not a measure of God. But the fullness of God . 

Here is a question, "What does it mean to be filled with all the fullness of God?" 

 It means that the very life, the very nature, the very ability, the very love of the Father becomes the substance of your inner world. 

You are no longer running on natural resources. 

You are running on divine resources. 

And notice how apostle Paul seals this prayer. He says, "Now unto HIM who is able to do exceeding abundantly above all that we ask or think according to the ability that worketh in us, above all that we ask or think. 

You cannot out ask what God is willing to do. 

You cannot out imagine what He has prepared. 

The only limit is the ability that is working in us and that ability is His own.

 So here is how you pray this second prayer every morning. "Father, strengthen me with ability through your spirit in my inner man. Let Christ make his permanent home in my heart. Root me and ground me in your love. Let me comprehend what is beyond comprehension. Fill me with all of your fullness and do in my life exceeding abundantly above all that I can ask or think."

 You are not begging. 

You are agreeing with what apostle Paul already declared is God's will for your life. 

And don't rush past that last line, exceeding abundantly above all that you can ask or think

Remember now, "'This sentence alone should silence every doubt you have ever had about whether God is willing." 

The question was never God's willingness. The question has always been our seeing. 


¶Prayer 3, Colossians 1:9-12. 

 The third prayer is found in Colossians 1, beginning at verse 9. 

Note closed, "This prayer gives us an intimation of the passion of the Father to make Himself known to us in such a real way that we can enter into all the riches of the fullness of His life that belongs to us."

 Read those words again slowly. 

The passion of the Father to make Himself known to you. 

God is not hiding from you. In reality, he never. 

God is not withholding from you. Not once. 

God actually has a passion to be known by you. 

And this prayer is how that passion gets answered in your daily life. 

Apostle Paul writes, "For this cause we also since the day we heard it, do not cease to pray and make request for you that ye may be filled with the knowledge of His will in all spiritual wisdom and understanding." 

The word knowledge here in the Greek is epignosis

Let's be very specific about this word. 

Epignosis does not mean casual knowledge. It does not mean information you've heard. It does not mean facts you've collected about God over the years. 

Epignosis means full knowledge, complete knowledge, exact knowledge. 

God wants you to have exact knowledge of His will, not approximate, not general, not 'I think this might be what God wants for my life'. Exact. 

And here is what makes this so personal. 

God has given you His Holy Spirit as your teacher for exactly this purpose. 

The same Spirit that inspired these words through apostle Paul lives in you right now and His entire assignment is to fill you with exact knowledge of the Father's will in every situation you face. 

That means you do not have to wake up confused. 

You do not have to stumble through your day wondering if you're in God's will. 

You have a teacher on the inside, One who has never been wrong, never run out of answers, and   never grown tired of teaching you. 

And when you speak out this prayer, you are activating that relationship. 

You are saying to the Holy Spirit, "l am ready to receive. l am open to your instruction.Teach me what I need to know today." 

But notice what apostle Paul says this knowledge is for. It is to walk worthy of the Lord unto all pleasing.

 It is to enable you to live in a way that represents God accurately in the earth. Not perfectly,  but accurately. There is a difference. 

Perfection is a standard you achieve. 

Accuracy is a direction you walk in. 

And apostle Paul is praying that your walk would accurately reflect who God is. In every room you enter, every conversation you have, every decision you make.

Here is a real life testimony . A story about a woman who had recently come to Christ. Her husband was a worldly man. After a few weeks of living with his transformed wife, he said to her one morning, "Do you know woman? I have been living and sleeping and eating with Jesus Christ for the last 2 weeks." She said, "How do you enjoy it?" Tears filled his eyes. He said, "I wish I was like that. I wish I had that something that has come into your life. That is what it means to walk worthy of the Lord. Jesus Christ was so magnified in her that her husband   encountered Christ simply by being in the same room as his wife. 

You do not have to announce yourself. When you walk worthy of the Lord, the presence announces itself. 

That woman did not go home and try harder to be more  spiritual. She did not follow a self-improvement program. She prayed this prayer. 

She let the Word build something real on the inside. And what was built on the inside became visible on the outside. That is always how it works. 

Apostle Paul continues the prayer, being fruitful in every good work and increasing in the knowledge of God, strengthened with all might according to His glorious power unto all patience and long-suffering with joyfulness. 

 Joyfulness in the middle of longsuffering. This is not the natural result of difficult circumstances. 

 Nobody becomes joyful through longsuffering on their own. This is the supernatural fruit of a life that knows who is living on the inside. 

 And notice apostle Paul does not say strengthened with some might. 

He does not say strengthened with enough might to get by. 

He says strengthened with all might according to His glorious power. All of it, the full measure, not a portion that fits your level of faith, but the full strength of God made available to your inner man. 

And then he closes, giving thanks unto the Father who has given us the ability to enjoy our share of the inheritance of the saints in light, the ability to enjoy your inheritance. 

Pause for a while, saint of God. 

"God is not just giving you the inheritance. He is giving you the ability to enjoy it." 

Because what good is an inheritance you can't access? 

What good is wealth you do not believe belongs to you? 

What good is a feast you do not believe you're invited to? 

God wants you to draw dividends on what Christ purchased. 

God wants you to live in the richness of your redemption. 

Not just know about it theoretically but enjoy it practically daily. 

So here is how you pray this third prayer every  morning.: "Father fill me with the exact knowledge of your will in all spiritual wisdom and understanding .  Let me walk worthy of you today in everything I do. Make me fruitful in every good work. Strengthen me with all might according to your glorious power and give me the ability to enjoy my share of the inheritance you have prepared for me. "


¶Prayer 4, Philippians 4: 6-7. 

The fourth prayer is not a prayer apostle Paul prays for others. It is the prayer principle that apostle Paul himself lived by every single day. 

In Philippians 4:6-7, Paul writes, "In nothing, be anxious, but in everything by prayer and supplication with thanksgiving, let your requests be made known unto God." 

Now, I want you to notice something that most people completely miss in this verse. 

The instruction is not pray and then worry while you wait for the answer. 

The instruction is pray with thanksgiving. 

Meaning before you see the answer, you are already giving thanks. 

Before the circumstance changes, you are already grateful. 

Before the manifestation comes, you are already at rest. 

This is not denial. This is not pretending the problem doesn't exist. This is praying from the position of someone who already knows how the story ends. 

And notice apostle Paul does not say pray about the big things. He does not say pray about the things that really matter. 

He says in everything by prayer and supplication with thanksgiving. Everything. 

The small anxieties, the quiet worries that creep in before you even get out of bed. The low-grade fear that hums in the background of your day. All of it brought before God. 

Not with trembling, not with begging, but with thanksgiving. 

Because thanksgiving is not just an attitude. Thanksgiving is a declaration. 

 It declares, "I already know the outcome. I already know my Father has heard me. I already know that what he started, he will finish." 

Think about what it would look like to approach every single morning that way. 

Not starting your day with a list of problems you're handing to God and hoping he deals with, but starting your day with thanksgiving. 

Genuinely,  specifically personally thanking HIM for what he has already done, what he is already doing, and what he has already promised to do. 

That practice alone will transform the atmosphere of your inner life because you cannot be anxious and thankful at the same time. They cannot occupy the same space. 

 When thanksgiving fills the room, anxiety has nowhere to stand because of what comes next. 

And the peace of God which passes all understanding shall guard your hearts and your thoughts in Christ Jesus. 

The peace of God stands guard over your heart. It is not something you manufacture. It is not something you talk yourself into. It is the peace that comes when you pray with thanksgiving. 

When you bring your request before God, not as a beggar who is unsure if he cares, but as a son, as a daughter who knows his or her Father has already heard him or her. 

Bear in mind that, "When we know what our redemption means to the Father and what he intended it should mean to us, then we pass out of the realm of worry and fear and doubt. Out of that realm entirely." 

  And then apostle Paul reveals something in Philippians 4:11 that shows us the inner world of a man who has lived these prayers for years. I have learned in whatsoever state l am therein to be independent of circumstances. 

 Independent of circumstances, not unaffected, apostle Paul was affected. 

He suffered deeply. He was beaten, shipwrecked, imprisoned, abandoned by friends. But he was not defined by those circumstances. 

He was not controlled by them. 

He was not at the mercy of them because Philippians 4:13 was not a scripture he quoted when things got hard. 

It was the baseline of his daily life. I can do allI things in HIM who strengthenth me. 

Not I hope l can. Not I'm trying. 

I can. Present tense. Settled.

 The confession of a man who has prayed the Pauline prayers long enough that they have become the very substance of his inner world. 

So here is how you pray this fourth prayer every morning. 

🙏🏽 "Father, I bring everything before you today with thanksgiving, not with anxiety, not with fear, but with thanksgiving. Because I know you have already heard me. I receive your peace right now. The peace that passes all understanding. Guard my heart and my mind in Christ Jesus today and remind me throughout this day that I can do all things through HIM who strengthens me."

 Now, let me show you what happens when you put all four of these prayers together.

Wednesday, April 29, 2026

Know love of Christ?

 What is the love of Christ?

For this reason I bowed down on my knees before God , that He may enable you to know and understand the love of Jesus Christ toward us. 


The phrase “love of Christ,” as opposed to “love for Christ,” refers to the love that He has toward mankind. His love can be briefly stated as His willingness to act in our best interest, especially in meeting our greatest need, even though it cost Him everything and even though we were the least worthy of such love.


Though Christ Jesus, being God in nature, existed from the beginning of time with God the Father (John 1:1) and the Holy Spirit, He willingly left His throne (John 1:1-14) to become a man, that He might pay the penalty for our sin so that we would not have to pay for it for all eternity in the lake of fire (Revelation 20:11-15). Because mankind’s sin has been paid for by our sinless Savior Jesus Christ, God who is just and holy can now forgive our sins when we accept Christ Jesus’ payment as our own (Romans 3:21-26). Thus, Christ’s love is shown in His leaving His home in heaven, where He was worshiped and honored as He deserved, to come to earth as a man where He would be mocked, betrayed, beaten, and crucified on a cross to pay the penalty for our sin, rising again from the dead on the third day. He considered our need of a Savior from our sin and its penalty as more important than His own comfort and life (Philippians 2:3-8).


Sometimes people may give their lives willingly for ones they deem as worthy—a friend, a relative, other “good” people—but Christ’s love goes beyond that. Christ’s love extends to those most unworthy of it. He willingly took the punishment of those who tortured Him, hated Him, rebelled against Him, and cared nothing about Him, those who were most undeserving of His love (Romans 5:6-8). He gave the most He could give for those who deserved it the least! Sacrifice, then, is the essence of godly love, called agape love. This is God-like love, not man-like love (Matthew 5:43-48).


This love which He demonstrated toward us on the cross is just the beginning. When we place our trust in Him as our Savior, He makes us God’s children, co-heirs with Him! He comes to dwell within us through His Holy Spirit, promising that He will never leave us or forsake us (Hebrews 13:5-6). Thus, we have a loving companion for life. And no matter what we go through, He is there, and His love is ever available to us (Romans 8:35). But as He rightfully reigns as a benevolent King in heaven, we need to give Him the position He deserves in our lives as well, that of Master and not merely companion. It is only then that we will experience life as He intended and live in the fullness of His love (John 10:10b).


Ephesians 3:14-19 (King James Version)

¹⁴ For this cause I bow my knees unto the Father of our Lord Jesus Christ,


¹⁵ Of whom the whole family in heaven and earth is named,


¹⁶ That he would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man;


¹⁷ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,


¹⁸ May be able to comprehend with all saints what is the breadth, and length, and depth, and height;


¹⁹ And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.


基督的爱是什么?


因此,我屈膝在神面前,愿神使你们知道并明白耶稣基督对我们的爱。


“基督的爱”与“对基督的爱”不同,指的是祂对人类的爱。祂的爱可以简述为:祂甘愿为我们谋求最大的利益,尤其是在满足我们最大的需要时,即便这意味着祂要付出一切,即便我们是最不配得到这份爱的人。


虽然基督耶稣本是神,从亘古就与父神(约翰福音 1:1)和圣灵同在,但祂甘愿离开祂的宝座(约翰福音 1:1-14),成为人,为的是替我们偿还罪的代价,使我们不必在永恒的火湖中受苦(启示录 20:11-15)。 因为人类的罪已被我们无罪的救主耶稣基督付清了赎价,所以公义圣洁的神如今可以赦免我们的罪,只要我们接受基督耶稣的赎价作为我们自己的赎价(罗马书 3:21-26)。因此,基督的爱体现在祂离开祂在天上的家——祂在那里受人敬拜和尊崇,祂却以人的身份来到世上,被人戏弄、出卖、鞭打,并被钉在十字架上,为我们的罪付上赎价,并在第三天从死里复活。祂认为我们需要一位救主来脱离罪及其刑罚,比祂自己的安逸和生命更为重要(腓立比书 2:3-8)。


有时,人们会甘愿为他们认为值得的人——朋友、亲戚、其他“好人”——献出生命,但基督的爱远不止于此。基督的爱延伸到那些最不配得到它的人。 祂甘愿承受那些折磨祂、憎恨祂、背叛祂、漠视祂之人的惩罚,这些人最不配得到祂的爱(罗马书 5:6-8)。祂为那些最不配得爱的人,倾尽所有!因此,牺牲是神圣之爱的本质,这种爱被称为“agape”(无条件的爱)。这是神所爱的,而非人所爱的(马太福音 5:43-48)。


祂在十字架上向我们所彰显的爱仅仅是开始。当我们信靠祂为救主时,祂就使我们成为神的儿女,与祂同为后嗣!祂藉着圣灵住在我们里面,应许永不撇下我们,也不丢弃我们(希伯来书 13:5-6)。如此,我们便拥有了一位终生的慈爱伴侣。无论我们经历什么,祂都与我们同在,祂的爱永远与我们同在(罗马书 8:35)。 但祂理当在天上作仁慈君王,我们也当在生命中给予祂应有的地位——主人,而不仅仅是同伴。唯有如此,我们才能体验到祂所预定的生命,并活在祂丰盛的爱中(约翰福音 10:10b)。


以弗所书 3:14-19(詹姆斯国王钦定版)


¹⁴ 因此,我向我们主耶稣基督的父屈膝,


¹⁵ 天上地上的各家,都是从祂得名,


¹⁶ 求祂按着祂荣耀的丰富,藉着祂的灵,叫你们内心刚强起来,


¹⁷ 使基督因你们的信,住在你们心里,叫你们的爱心有根有基,


¹⁸ 能以和众圣徒一同明白基督的爱是何等长阔高深,


 ¹⁹ 并知道基督的爱是过于人所能测度的,使你们充满神一切的丰盛。

Qu’est-ce que l’amour du Christ ?


C’est pourquoi je me suis prosterné devant Dieu, afin qu’il vous permette de connaître et de comprendre l’amour de Jésus-Christ envers nous.


L’expression « amour du Christ », par opposition à « amour pour le Christ », désigne l’amour qu’il porte à l’humanité. On peut résumer son amour comme sa volonté d’agir pour notre bien, en particulier pour répondre à nos plus grands besoins, même si cela lui a tout coûté et même si nous étions les moins dignes d’un tel amour.


Bien que Jésus-Christ, de nature divine, existât depuis le commencement avec Dieu le Père (Jean 1.1) et le Saint-Esprit, il a volontairement quitté son trône (Jean 1.1-14) pour devenir homme, afin de payer le prix de notre péché et de nous épargner la souffrance éternelle dans l’étang de feu (Apocalypse 20.11-15). Puisque le péché de l’humanité a été expié par notre Sauveur sans péché, Jésus-Christ, Dieu, juste et saint, peut maintenant pardonner nos péchés lorsque nous acceptons le sacrifice de Jésus-Christ comme étant le nôtre (Romains 3:21-26). Ainsi, l’amour du Christ se manifeste par son départ du ciel, où il était adoré et honoré comme il le méritait, pour venir sur terre en tant qu’homme. Là, il serait moqué, trahi, battu et crucifié afin de payer le prix de notre péché, et ressusciterait le troisième jour. Il a considéré notre besoin d’un Sauveur pour nous libérer du péché et de sa conséquence comme plus important que son propre confort et sa propre vie (Philippiens 2:3-8).


Parfois, certains donnent volontairement leur vie pour ceux qu’ils jugent dignes – un ami, un proche, d’autres personnes « bienveillantes » – mais l’amour du Christ va bien au-delà. Il s’étend jusqu’à ceux qui en sont le plus indignes. Il a volontairement subi le châtiment de ceux qui le torturaient, le haïssaient, se rebellaient contre lui et lui étaient indifférents, ceux qui méritaient le moins son amour (Romains 5:6-8). Il a donné le plus qu'il pouvait pour ceux qui le méritaient le moins ! Le sacrifice est donc l'essence de l'amour divin, appelé amour agapè. C'est un amour à l'image de Dieu, non à l'image des hommes (Matthieu 5:43-48).


Cet amour qu'il a manifesté envers nous sur la croix n'est que le commencement. Lorsque nous plaçons notre confiance en lui comme notre Sauveur, il fait de nous ses enfants, ses cohéritiers ! Il vient demeurer en nous par son Esprit Saint, promettant de ne jamais nous quitter ni nous abandonner (Hébreux 13:5-6). Ainsi, nous avons un compagnon aimant pour la vie. Et quoi que nous traversions, il est là, et son amour nous est toujours accessible (Romains 8:35). Mais comme Il règne légitimement comme Roi bienveillant au ciel, nous devons Lui accorder la place qui Lui revient dans nos vies : celle de Maître et non de simple compagnon. C’est seulement ainsi que nous vivrons pleinement la vie telle qu’Il l’a conçue et que nous serons comblés par Son amour (Jean 10.10b).


Éphésiens 3.14-19 (Version King James)


¹⁴ C’est pourquoi je fléchis les genoux devant le Père de notre Seigneur Jésus-Christ,


¹⁵ de qui toute famille dans les cieux et sur la terre tire son nom,


¹⁶ afin qu’Il vous accorde, selon la richesse de sa gloire, d’être fortifiés en puissance par Son Esprit dans l’homme intérieur ;


¹⁷ afin que Christ habite dans vos cœurs par la foi ; et qu’enracinés et fondés dans l’amour,


¹⁸ vous puissiez comprendre avec tous les saints quelle est la largeur, la longueur, la profondeur et la hauteur ;


 ¹⁹ Et connaître l’amour du Christ, qui surpasse toute connaissance, afin que vous soyez remplis de toute la plénitude de Dieu.

Monday, April 27, 2026

OMNISCIENCE

 The key Bible verse for this sermon is, "'Thou God seest me." Genesis 16:13. 

There are more eyes fixed on man than he knows of. He sees not as he has seen. He thinks himself obscure and unobserved. 

But let him remember that a cloud of witnesses hold him in full survey. 

Genesis 16:13 describes Hagar's encounter with the Lord, where she names Him "You are the God who sees me," acknowledging that she has seen the One who sees her. This verse highlights God's awareness and care for individuals, particularly in their struggles. Hagar recognized God as the one who sees and cares for her.

Ominiscience

THERE are more eyes fixed on man then he knows of. He sees not as he is seen. He thinks himself obscure and unobserved, but let him remember that a cloud of witnesses hold him in full survey. Wherever he is, at every instant, there are beings whose attention is riveted by his doings and whose gaze is constantly fixed by his actions. Within this Hall, I doubt not there are myriads of spirits unseen to us spirits good and spirits evil. Upon us tonight, the eyes of angels rest. Attentively those perfect spirits regard our order, they hear our songs, they observe our prayers. 

 It may be they fly to heaven to convey to their companions news of any sinners who are born of God, for there is joy in the presence ofthe angels of God over one sinner who repents. Millions of spiritual creatures walk this earth, both when we wake and when we sleep. Midnight is peopled with shadows unseen and daylight has its spirits too. The prince of the power of the air, attended by his squadron of evil spirits often, flits through the ether oft. Evil spirits watch our halting every instant, while good spirits, battling for the salvation of God's elect, keep us in all our ways and watch over our feet, lest at any time we dash them against a stone. Hosts of invisible beings attend on every one of us at different periods of our lives. We must remember, also, that not only do the spirits of angels, elect or fallen, look on us, but "the spirits of the just made perfect," continually observe our conversation. We are taught by the apostle that the noble army of martyrs and the glorious company of confessors are "witnesses" of our race to heaven, for he says,   "Seeing, then, that we are compassed about with so great a cloud of witnesses, let us lay aside every weight and the sin which doth so easily beset us." From yon blue heaven, the eyes of the glorified look down on us. There the children of God are sitting on their starry thrones observing whether we manfully uphold the banner around which they fought. They behold our valor or they detect our cowardice. And they are intent to witness our valiant deeds of noble daring or our ignominious retreat in the day of battle. 

Remember that, sons of men, you are not unregarded. You do not pass through this world in unseen obscurity. In darkest shades of night, eyes glare on you through the gloom. In the brightness of the day, angels are spectators of your labors. From heaven there look down upon you spirits who see all that finite beings are capable of beholding. But if we think that thought worth treasuring up, there is one which sums up that and drowns it, even as a drop is lost in the ocean. It is the thought, "Thou God seest me."It is nothing that angels see me, it is nothing that devils watch me, it is nought that the glorified spirits observe me, compared with the overwhelming truth that You God at all times see me. Let us dwell on that now and may God the Spirit make use of it to our spiritual profit! In the first place, I shall notice the general doctrine, that God observes all men. In the second place, I shall notice the particular doctrine, "Thou God seest me." And in the third place, I shall draw from it some practical and comforting inferences to different orders of persons now assembled, each of whom may learn something from this short sentence.

I. In the first place, THE GENERAL DOCTRINE, that God sees us. 

1. This may be easily proved, even from the nature of God. It were hard to suppose a God who could not see His own creatures. It were difficult in the extreme to imagine a divinity who could not behold the actions ofthe works of His hands. The word which the Greeks applied to God implied that He was a God who could see. They called him Theos. And they derived that word, if I read rightly, from the root Theisthai, to see, because they regarded God as being the all-seeing one, whose eye took in the whole universe at a glance, and whose knowledge extended far beyond that of mortals. God Almighty, from His very essence and nature, must be an Omniscient God.Strike out the thought that He sees me and you extinguish deity by a single stroke. There were no God if that God had no eyes, for a blind God were no God at all. We could not conceive such a one. Stupid as idolaters may be, it were very hard to think that even they had fashioned a blind god even they have given eyes to their gods,though they see not. 

Juggernaut has eyes stained with blood, and the gods ofthe ancient Romans had eyes, and some of them were called far-seeing gods. Even the heathen can scarce conceive of a god that has no eyes to see, and certainly we are not so mad as to imagine for a single second that there can be a deity without the knowledge of everything that is done by man beneath the sun. I say it were as impossible to conceive of a God who did not observe everything, as to conceive of a round square. When we say, "Thou God,"we do, in fact, comprise in the word "God" the idea of a God who sees everything"Thou God seest me." 

2. Yet, further, we are sure that God must see us, for we are taught in the Scriptures that God is everywhere, and if God be everywhere, what does hinder Him from seeing all that is done in every part of His universe? God is here I do not simply live near Him, but"in him I live, and move, and have my being." There is not a particle ofthis mighty space which is not filled with God. Go forth into the pure air and there is not a particle ofit where God is not. In every portion of this earth whereon I tread, and the spot whereon I move, there is God.

"Within Thy circling power I stand; 

   On every side I find Thy hand: 

Awake, asleep, at home, abroad,

    I am surrounded still with God." 

Take the wings of the morning and fly beyond the most distant star, but God is there. God is not a being confined to one place, but He is everywhere. He is there, and there, and there.In the deepest mine man ever bored, in the unfathomable caverns ofthe ocean, in the heights, towering and lofty, in the gulfs that are deep,which fathom can never reach, God is everywhere. 

I know from His own words that He is a God who fills immensity. The heavens are not wide enough for Him. He grasps the sun with one hand and the moon with the other. He stretches Himself through the unnavigated ether, where the wing of seraph have never been flapped, there is God. And where the solemnity of silence has never been broken by the song of Cherub, there is God. God is everywhere. Conceive space, and God and space are equal. Well, then, if God is everywhere, how can I refrain from believing that God sees me wherever I am?

He does not look upon me from a distance, if He did, I might screen myself beneath the shades of night. But He is here, close by my side, and not by me only, but in me. 

Within this heart. Where these lungs beat. Or where my blood gushes through my veins.Or where this pulse is beating,like a muffled drum, my march to death, God is there. Within this mouth, in this tongue, in these eyes. In each of you, God dwells. He is within you and around you. He is beside you, and behind, and before. İs not such knowledge too wonderful for you? 

Is it not high and you cannot attain unto it? I say, how can you resist the doctrine, which comes upon you like a flash of lightning, that if God be everywhere, He must see everything, and therefore, it is a truth,"Thou God seest me." 

3. But lest any should suppose that God may be in a place and yet slumbering, let me remind him that in every spot to which he can travel, there is, not simply God, but also God's activity. Wherever I go, I shall find not a slumbering God, but a God busy about the affairs of this world. 

Take me to the green turf and pleasant pasture why, every little blade of grass there has God's hand in it, making it grow, and every tiny daisy, which a child likes to pluck, looks up with its little eye and says, "God is in me, circulating my sap and opening my little flower."Go where you will through this London, where vegetation is scarcely to be found. Look up yonder and see those rolling stars. God is active there, it is His hand that wheels along the stars and moves the moon in her nightly course. But ifthere be neither stars nor moon, there are those clouds, heavy with darkness like the carts of night, who steers them across the sea of azure? Does not the breath of God blowing upon them drive them along the heavens? 

God is everywhere, not as a slumbering God, but as an active God. I am upon the sea and there I see God making the everlasting pulse of nature beat in constant ebbs and flows. I am in the pathless desert, but above me screams the vulture and I see God winging the wild bird's flight. I am shut up in a hermitage, but an insect drops from its leaf, and I see in that insect, life which God preserves and sustains.

Yea, shut me out from the animate creation and put me on the barren rock, where moss itself cannot find a footing, and I shall there discern my God bearing up the pillars of the universe and sustaining that bare rock as a part of the colossal foundation whereon He has built the world. 

Where'er we turn our gazing eyes, 

    Thy radiant footsteps shine; 

Ten thousand pleasing wonders rise, 

     And speak their source divine. 

"The living tribes of countless forms, 

          In earth, and sea, and air, 

The meanest flies, the smallest worms, 

          Almighty power declare." 

You shall see God everywhere if you see Him not around you, look within you and is He not there? Is not your blood now flowing through every portion of your body, to and from your heart? And is not God there active? Do you not know that every pulse you beat needs a volition of deity as its permit. and yet more, it needs an exertion of divine power as its cause? Do you not know that every breath you breathe needs deity for its inspiration and expiration, and that you would die if God withdraw that power?

If we could look within us, there are mighty works going on in this mortal fabric the garment ofthe soul which would astonish you and make you see, indeed that God is not asleep, but that He is active and busy. 

There is a working God every-where, a God with His eyes open everywhere, a God with His hands at work everywhere,a God doing something, not a God slumbering, but a God laboring. 

Oh! sirs, does not the conviction flash upon your mind with a brightness, against which you cannot shut your eyes, that since God is everywhere, and every-where active, it follows, as a necessary and unavoidable consequence, that He must see us and know all our actions and our deeds? 

4. I have one more proof to offer which Ithink to be conclusive. God, we may be sure, sees us, when we remember that He can see a thing before it happens. If He beholds an event before it transpires, surely reason dictates, He must see a thing that is happening now. Read those ancient prophecies. Read what God said should be the end of Babylon and of Nineveh. Just turn to the chapter where you read of Edom's doom or where you are told that Tyre shall be desolate.

Then walk through the lands of the East, and see Nineveh and Babylon cast to the ground, the cities ruined. And then reply to this question,"Is not God a God of foreknowledge? Can He not see the things that are to come?" Ay, there is not a thing which shall transpire in the next cycle of a thousand years which is not already past to the infinite mind of God. There is not a deed which shall be transacted tomorrow, or the next day, or the next, through all eternity, if days can be eternal, but God knows it altogether. And if He knows the future, does He not know the present? 

If His eyes look through the dim haze which veils us from the things of futurity, can He not see that which is standing in the brightness of the present? If He can see a great distance, can He not see near at hand! Surely that Divine Being who discerned the end from the beginning, must know the things which occur now. And it must be true that, "Thou God seest us," even the whole of us, the entire race of man. So much for the general and universally acknowledged doctrine.


II. Now, I come, in the second place, to the SPECIAL DOCTRINE,"Thou God seest me."

Come now, there is a disadvantage in having so many hearers, as there is always in speaking to more than one at a time, because persons are apt to think, "He does not speak to me." Jesus Christ preached a very successful sermon once when he had but one hearer, because He had the woman sitting on the well, and she could not say that Christ was preaching to her neighbor. He said to her, "Go, call thy husband and come hither." There was something there which smote her heart. 

She could not evade the confession of her guilt. But in regard to our congregations, the old orator might soon see his prayer answered, "Friends, Romans, countrymen, lend me your ears," for when the Gospel is preached, we lend our ears to everybody. We are accustomed to hear for our neighbors and not for ourselves. Now, I have no objection to your lending anything else you like, but I have a strong objection to you lending your ears. I shall be glad if you will keep them at home for a minute or two, for I want to make you hear for yourselves this truth, "Thou God seest me."


Sunday, April 26, 2026

God-Kind of Faith

 Biblically teachings reveal that there is a level of faith most believers have never been taught to recognize, and the enemy has worked tirelessly to keep it hidden. This message exposes why faith often feels weak or inconsistent, why prayer turns into hoping instead of knowing, and how a deeper understanding can shift you from struggling belief to unshakable spiritual authority.

Why Satan Doesn't Want You to Know About the God-Kind of Faith 


There is a kind of faith that terrifies the kingdom of darkness. A faith so potent, so absolute that when it's released, demons flee, mountains move, and the impossible bends its knee to the name of Jesus Christ. 

Yet, most believers have never been taught about it. They've been  given a counterfeit, a watered down substitute that keeps them begging, hoping, and wondering if God will come through. 

And the enemy wants to keep it that way because the moment you discover the God kind of faith, everything changes. 

What you're about to learn has been hidden in plain sight for centuries. It is woven throughout   scripture. Jesus Christ demonstrated it. The apostles walked in it. And let us under the illumination of the Holy Spirit pulled back the curtain on this revolutionary truth. 

This is not about trying harder to believe. This is not about working up enough emotion or sincerity. This is about understanding the very nature of the faith that created worlds. 

The faith that dwells in the heart of Almighty God and the faith that has been freely given to you as a born-again believer. 

Satan does not want you to know about the God kind of faith because once you understand it, his grip on your life is shattered. 

Once you operate in it, sickness has no authority. 

Poverty loses its hold. 

Fear becomes powerless and you step into the  fullness of what Jesus Christ purchased for you at Calvary. 

This is not religious theory. This is the foundation of new covenant living. 

And by the end of this message, you will see why the enemy has worked so hard to keep this truth from you. 

Let's start with a question that most believers have wrestled with at some point. Why do some people pray and see miracles while others pray with  equal sincerity and see nothing? 

Why does faith seem to work for some and not for others? The answer is not found in God's willingness. It is not found in how loud you pray or how long you fast. The answer is found in understanding what kind of faith you're operating in.Because not all faith is the same. 

And the faith that moves the hand of God is not human faith. It is not natural faith.  It is the God kind of faith. 

In Mark 11:22, Jesus Christ made a statement that most people read right over without grasping  its full weight. He said, "Have faith in God." But in the original Greek, that phrase is better translated, "Have the faith of God or have the God kind of faith." 

Jesus Christ wasn't telling His disciples to try harder to believe in God. He was revealing to them that there is a specific kind of faith, a divine faith that operates on a completely different level than human reasoning or natural belief. 

This is the faith that called the universe into existence. 

This is the faith that holds the stars in place. 

And this is the faith that has been imparted to every believer through the new birth. You understood this distinction with piercing clarity. 

 Faith is not a mental attitude. It is not hope. It is not an intellectual ascent to the Word. Faith is a divinely implanted, recreated human spirit confessing God's word.

Did you catch that? Faith, true biblical faith, is not something you manufacture in your mind. It's not something you work yourself up into feeling. It is divinely implanted. It is a product of the recreated spirit. When you were born again, the very nature of God's faith was deposited into your spirit. 

You didn't earn it. You didn't deserve it.  It was given to you as part of your spiritual DNA. 

This is why Satan fights so hard to keep believers ignorant of this truth. Because if you understand that the God kind of faith already resides within you, you stop begging and start declaring. 

You stop hoping and start knowing. 

You stop living as a beggar at the table and start  functioning as a son or daughter with full access to the Father's resources.

 And that shift in identity is what the enemy cannot tolerate. Let's go deeper into what the God kind of faith actually is. 

In Hebrews 11:1, we read, "Now faith is the substance of things hoped for, the evidence of things not seen." 

Most people read that verse and think it's talking about wishful thinking or blind optimism. 

But that is not what it is saying at all. The word substance in the Greek is hypostasis, which means the underlying reality, the foundation, the actual tangible essence of something. 

Faith is not hoping something will happen. Faith is the actual substance, the spiritual reality that brings the unseen into the scene. 

 It is the bridge between the invisible realm of God's promises and the visible realm of your experience. This is how God himself operates. 

When God wanted light, he didn't pray for light. He didn't beg for light. He didn't hope light would show up. He spoke and light came into existence. 

Genesis 1:3 tells us, "And God said, let there be light."  And there was light. God's faith is creative. It's authoritative. It's declarative. 

And when God gave you the new birth, he didn't just forgive your sins and leave you the same. He recreated your spirit in His image and likeness. 

2 Corinthians 5:17 declares,   "Therefore, if any man be in Christ, he is a new creature. Old things are passed away. Behold, all things are become new.

 That new creation carries the same kind of faith that God used to speak worlds into being. But here's where most believers get tripped up. They try to operate God's faith with their natural mind. They try to figure it out intellectually. They try to feel it emotionally. And when they don't feel it or can't understand it, they conclude that they don't have faith. But the God kind of faith doesn't originate in the mind or the emotions. It originates in  the spirit. 

Romans 10:10 says, "For with the heart man believeth unto righteousness." 

 The word heart there is not referring to your emotions or your feelings. It's referring to your spirit, the recreated part of you that is in union with God. 

   The new creation is a faith creation. It was born of faith. It lives by faith. It's whole life and conduct are governed by  faith. You were born again by faith. You didn't see God. You didn't feel a physical transformation, but you believed the Word. You confessed Jesus Christ as Lord, and the Holy Spirit regenerated your spirit. 

That same faith that brought you into the kingdom is the faith that governs everything in the kingdom. 

Healing flows through faith. 

Provision flows through faith.

Deliverance flows through faith. 

Victory flows through faith. 

And it is not your human effort. It is the God kind of faith operating through your recreated spirit. 

 Now, let's address the elephant in the room. Why does Satan work so hard to hide this truth? 

Because fear is his primary weapon and faith is the antidote to fear. Fear is faith in reverse. 

It is believing the enemy's lies more than God's truth. 

It's expecting the worst instead of expecting God's promises to manifest. 

And the enemy knows that as long as he can keep you operating in fear, doubt, and unbelief, you'll never step into the fullness of your authority in Christ. 

But the moment you understand that the God kind of faith lives inside you, fear loses its grip. Suddenly, you're not moved by what you see. You're not moved by what you feel. 

You're moved by what God has said. 1 John 4:4  declares, "'Greater is he that is in you than he that is in the world." 

The Holy Spirit dwelling in you carries the same faith that raised Jesus from the dead. Romans 8:11 confirms it. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his spirit that dwelleth in you. That's resurrection power. That's miracle working power. And it operates through faith, not your faith, His faith, the God kind of faith. 

So how do you activate this Good kind of faith? How do you move from intellectual knowledge to spiritual reality? 

The answer is found in one word, confession. 

Romans 10:17 says, "So then faith cometh by hearing and hearing by the Word of God." 

But notice it does not say faith comes by reading the Word once or hearing it once. It says by hearing and hearing. 

That is continuous action. It is the constant exposure to and declaration of God's Word that builds divine faith in your spirit. And here's the key. 

Faith doesn't come by hearing what someone else says about the Word. Faith comes by hearing the Word itself. 

 "Faith is acting on the Word. It is taking God at His Word and acting as though it were." 

So this is where most believers miss it. They read the Word. They believe the Word intellectually, but they do not act on the Word. They do not speak the Word. They do not declare the Word over their circumstances. And without that action, faith remains dormant. James 21:17 tells us, "Even so,   faith, if it hath not works, is dead being alone." Faith without corresponding action is powerless. 

  It's like having a cheque in your hand, but never cashing it. The provision is there. The promise is real, but until you act on it, it remains potential instead of reality. 

  Let me paint a picture for you. Imagine standing at the edge of a canyon with a bridge stretching across to the other side. On the far side is everything God has promised you. Healing, provision, peace, joy, breakthrough. You can see it. You believe it exists, but you're standing still, hoping somehow you'll be transported across. That is not faith. 

  That is hope. Hope is good. Hope is important. But hope alone does not get you across a bridge. Faith is taking the first step onto that bridge, trusting that it will hold you, and walking across with confidence. Every step you take is a declaration that you believe the bridge is secure. That is how the God kind of faith operates. 

  It moves, it speaks, it acts. 

  Now let's talk about why this kind of faith is called the God kind of faith and not just faith. Because there are different kinds of faith mentioned in scripture. 

  There is natural faith, the kind everyone has to some degree. You exercise natural faith every time you sit in a chair without inspecting it first. You have faith that the chair will hold you. That is natural faith. 

  Then there is intellectual faith where you mentally agree with something without it affecting your actions. You might believe that God can heal, but you never actually expect healing for yourself. That is intellectual ascent, not biblical faith. 

But the God kind of faith is supernatural. It is the faith that operated before creation existed. It is the kind of faith that spoke and nothing became something. It is the kind of faith that defies logic, transcends circumstances, and produces results that only God can bring. 

Hebrews 11:3 says, "'Through faith, we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear." 

God did not use pre-existing materials to create the universe. He spoke into the void, into nothingness, and His Word backed by His divine faith brought forth galaxies, planets,  oceans, and life. 

  That same creative faith has been given to you. When you speak the Word of God in faith, you're  not just reciting verses. You're releasing creative power into your situation. You're calling things that  are not as though they were, just like your heavenly Father does. 

Romans 4:17 describes Abraham's faith this way. God who quickenth the dead and calleth those things which be not as though they were. 

Abraham didn't deny his reality. He didn't pretend he wasn't old or that Sarah's womb wasn't barren, but he didn't let that reality dictate his expectation. 

He believed God's promise and spoke in alignment with it. And the God kind of faith activated through his confession and action produced Isaac, the child of promise. 

That's the same faith operating in you. 

You don't deny your circumstances, but you refuse to let your circumstances have the final word. 

God's Word has the final word. 

Here's another reason the enemy hides this truth. Because the God kind of faith operates independently of feelings. 

You don't have to feel powerful to be powerful. 

You don't have to feel healed to receive healing. 

You don't have to feel prosperous to walk in provision. 

The God kind of faith functions in the spirit realm, not the emotional realm. 

     And the moment you disconnect faith from feelings, you become unstoppable. The enemy can no longer manipulate you with  mood swings, bad news, or discouraging circumstances. You're anchored in the Word and the Word does not change based on how you feel. 

God kind of Faith is not moved by the senses. It is moved only by the Word of God. That statement is revolutionary. 

Your senses will tell you that you're still sick. They'II tell you that your bank account is still empty. They'lI tell you that nothing has changed. But the God kind of faith does not consult the senses. It consults the Word. 

And if the Word says by His stripes you were healed, then you're healed regardless of what your body is currently telling you. 

If the Word says, "My God shall supply all your need according to His riches in glory by Christ Jesus," then your needs are met regardless of what your circumstances look like. This is living by faith, not by sight. This is walking in the supernatural instead of the natural. 

 Let's go even deeper. In Mark 11:23,  Jesus made one of the most staggering statements in all of scripture. He said,  "For verily I say unto you, that whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea, and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass, he shall have whatsoever he saith." Notice the emphasis. Three times Jesus mentions speaking. Once he mentions believing. This isn't a typo. 

 This isn't accidental. Jesus was teaching a spiritual law, the law of faith. What you believe in your heart and confess with your mouth will come to pass. That's how the God kind of faith operates. It speaks and things change. 

 It declares and mountains move. It commands and the impossible becomes possible. But here's the catch. You must not doubt in your heart. That doesn't mean you won't have thoughts of doubt. 

 Doubt will come. It will knock on the door of your mind. But you don't have to let it into your heart. You don't have to meditate on it. You don't have to agree with it. You cast it down. You speak against it. You replace it with the Word of God. 

2 Corinthians 10:5 tells us to cast down imaginations and every high thing that exalts itself against the knowledge of God and bring every thought into captivity to the obedience of Christ. You take authority over doubt the same way you take authority over sickness, fear, or any other attack of the enemy. 

"The confession of your lips that has grown out of faith in your heart will absolutely defeat the adversary in every combat." Your confession is your weapon. It's your sword. It's the means by which the God kind of faith is released into your situation. And this is precisely why Satan works overtime to get you to speak doubt, fear, and unbelief. Because your words are either building or destroying. They're either releasing faith or releasing fear. 

Proverbs 18:21 says, "Death and life are in the power of the tongue, and they that love it shall eat the fruit thereof. Every word you speak is a seed,    and you will eat the harvest of those seeds, whether good or bad." Now, let's addressa common misconception. 

 Some people think the God kind of faith is reserved for super spiritual believers, for pastors or ministry leaders, or those whoʻve been Christians 18:08 for decades. That's a lie. The God kind of faith is the birthright of every bornagain believer. When you received Jesus as your Lord, you received everything that comes with the new birth. You received righteousness. You received the Holy Spirit. You received authority. And you received the God kind of faith. It's not something you have to earn. It's not something you have to qualify for. It's already yours. The only question is will you activate it? 

Galatians 2:20 says, " I am crucified with Christ. Nevertheless, I live yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me. Did you catch that phrase? The faith of the son of God. Apostle Paul didn't say he lived by his own faith. He lived by the faith of Jesus. The same faith that sustained Jesus, that empowered him to do miracles, that raised him from the grave, is the faith that now operates in every believer. You're not trying to produce faith. You're learning to release the faith that's already in you. 

 Think of it like electricity. The power is already in the walls of your home. 

 It's present. It's available. But until you flip the switch, the lights don't come on. The God kind of faith is the power source. Your confession is the switch. Your obedience to the word is the connection. And when all three align, the power of God floods your situation and produces results. Healing manifests, provision shows up, deliverance takes place, not because you worked hard enough, but because you aligned yourself with the spiritual law of faith. And here's why this truth is so dar  kingdom of darkness.

here's why this truth is so dangerous to the kingdom of darkness. 

 Because it puts you in control of the outcome. Not control in the sense of manipulating God, but control in the sense of choosing to agree with his word instead of the enemy's lies. Satan can't stop you from believing God's word. He can't stop you from speaking God's word. 

 He can't stop you from acting on God's word. The only thing he can do is deceive you into thinking it won't work. 

 That you don't have the faith that God's promises are for someone else but not for you. And tragically, many believers fall for that deception. They live far below their inheritance because they don't understand the God kind of faith. 

 But not you. Not anymore. Because now you know. 

You know that the same faith that created the heavens and the earth  resides in your spirit. 

You know that your words carry creative power when they're aligned with God's Word. 

You know that fear is a lie, doubt is a tactic, and unbelief is a choice. 

And you know that you have the authority to choose faith instead. 

That is what Jesus Christ meant when he said in John 14:12, "Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also, and greater works than these shall he do, because I go unto my Father." 

You have access to the same power that Jesus Christ operated in, and it flows through the God kind of faith. 

So, what do you do with this revelation? 

How do you begin to walk in the God kind of faith today? 

¶First, start with your confession. 

Align your words with God's Word. 

Stop speaking doubt. 

Stop rehearsing the problem. 

Stop agreeing with the enemy's narrative. 

Instead, speak what God says. 

Declare healing. 

Declare provision. 

Declare victory. 

Not as something you hope might happen someday, but as something that is already yours in Christ.

 Because Ephesians 1:3 tells us that God hath blessed us with all spiritual blessings in heavenly places in Christ. 

It is already done. Your job, here and now, is to receive it by faith and enforce it in the natural realm through your confession and your actions. 

¶Second,  immerse yourself in the Word. Faith comes by hearing and hearing by the Word of God. You can't operate in faith if  you do not know what God has said. You can't release the God kind of faith if you're not saturated in scripture. 

Make the Word your meditation. 

Make it your focus. 

Make it the lens through which you interpret every situation. 

And as you do, faith of God will rise in your spirit. 

 Not because you're trying to muster it up, but because the Word itself is alive and active, and it produces faith in those who receive it. 

¶Third, step out in obedience.  Faith without works is dead. Works here involve declaring, proclaiming and speaking out the Word of God. 

Stop waiting for all the details to be revealed. 

Stop waiting until you feel ready. 

Start moving. 

Start acting. 

Start doing what God has told you to do. and watch how the God kind of faith takes over and brings the provision, the wisdom, the strength, and the breakthrough you need. 

This is how Abraham operated. He didn't have a map. He didn't have a plan. He had a promise. 

And he stepped out in faith, one day at a time, trusting that God would guide him. And God did.

 This is the life you were called to. 

A life of faith, a life of power, a life of victory. 

Not because of who you are, but because of who lives in you. The One who is in you is greater than he in the world today. 

And Satan absolutely does not want you to walk in this reality. 

 Because a believer who understands the God kind of faith is a believer who cannot be stopped. 

They speak to mountains and mountains move. 

They command sickness to leave and bodies are healed. 

They declare provision and provision shows up. 

They enforce the victory of the cross of Christ and the enemy flees in terror. That's the normal Christian life. That's what Jesus Christ paid for and it's yours. 

But there's more. Because once you understand the God kind of faith, the next question becomes, what else has been hidden in plain sight? 

 What other truths have been buried under centuries of tradition and religious thinking? 

One of these truths is the very nature of eternal life itself. Most believers think eternal life is something that starts when they die. 

But what if that's not what scripture teaches? 

What if eternal life is something far more powerful, far more immediate, and far more transformative than you've ever been told? 

In the next message , we're going to uncover about biblical eternal life that will completely shift the way you see your identity in Christ. 

It is a truth that changes everything . And once you see it, you'll never be the same. 

Eternal Life , learn Here