(Silently acknowledge this truth. Do not pray for anything, Do not ask for anything. Do not try to achieve union. Just recognize and silently acknowledge the Presence.)
" I am in the Father and the Father is in me. The kingdom of God is within me now. Divine Presence is the reality of my being."
nothing that we intend to bring new in any way, but just to remember. Maybe go back over the things that God has given us. And I wanted to minister this morning on the power of the third pull.
The power of the third pull.
And we know that Revelations 10:1-7 and Revelation 8:1 are tied together.
Revelation 10:1, And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
And sware by Him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Revelation 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
And we know that in Revelation 8:1 is the opening of the seventh seal. But in the opening of the seventh seal, there was silence. Nothing was declared.
There was no symbol form. Nothing was spoken. And when we get over here to Revelation 10:1, when the mighty angel lifted up his hands in the heavens, seven thunders uttered their voices. And John heard those seven thunders, what the seven thunders said, and he was about to write because he was told in the beginning of this book and the beginning of the commission to "write what thou has seen and put it in a book." And so he was writing down according to what he's been told. He hears the seven thunders and he knows what they're saying. So we know that the seven thunders was speaking something. There was something being said because John was going to write down what the seven thunders had uttered. And when he was getting ready to write it down, a voice from heaven said,"Write it not, but seal it up."
So now we know that that Revelation 8:1 and Revelation 10 1-7 are tied together.
They're both silent. Something's open. There's a revelation that's sealed.
There's something there. It's not that they're empty. They're not empty. There's something there, but what is there is sealed. Shh. Don't say it. It's a secret. Seal it. It's there. It's spoken, but it's not open. It's open.
It's there, but it's secret.
Can you see the conundrum of the seventh seal? There's something to it. There's something. It's something solid. It's something real. It's something that John could have wrote down. It was something that was under the seal. It's not that they peeled open the seal and looked at it and there was nothing there. There's something fantastic there. But it's in silence. So we must just let the Lord lead us into this. That's why the only way to ever get this message is by revelation.
We could stand up all the time and try to connect the dots and put the pieces together, and we could say the things the prophet said, and share what we think it means and what we believe it to be. But unless God will quicken in your heart, there's no way for you to see what's laying under the silence. Because if not, we'll go to all kinds of things and say, "Oh, it's this and it's that and it's this piece and it's that piece and this bit of information and this bit." But really, there's a great mystery laying under that. And the great mystery is a person. It is the person of the Word. It is the person of Jesus Christ.
So, we'll get to this as we move forward. Brother Branham says in the message, "What Is The Attraction On The Mountain?" He said, "I've got my mind set on this message. That's the third pool, and it's the one I must be loyal and reverent to." We know brother Branham had come through this time in his ministry and he come here after the opening of the seals and I believe here he was talking about some matters in the church on the tapes and who's going to have the bid for the contract to make the tapes and he said the trustees will take care of that. I have nothing to do with it.
And then he comes to this and he says I've got my mind set on this message. That's the third pull.
And so the end time message is the third pull and it's the one I must be loyal and reverent to. From brother Branham, everything came down to this third pull.
And so I want to go back and I want to look at the third pull and and I know a lot of this will be review for the majority of you, but let's just review it. This is our life. You know how you know you have so many things that are wonderful in your life and exciting and you just talk about it all the time and you talk about to everybody you come in contact with and you've talked about it already with your family but you'll talk about it with them again. You spoke about it Tuesday night at dinner but Thursday night you talk about the same subject because you're excited about it because it's your life. It's where you're at.
That's what this is to us. This is where we are at. This is our life. This is everything.
And there's a message that Brother Branham preached in on New Year's Day, January 1st, 1956. And he talks about why are people so tossed about? And here he begins talking about the three pulls.
And he says here ,"The angel of the Lord taking me out then and taking me to a real bright stream of water. It was most beautiful blue water.
Great fish were swimming around in it and said,"I will make you a fisher." So now cast your lure into the water and when you do, pull it slow first time and the next time just give it a little jerk, not too hard and the next time set your hook for the catch. So the premise of the vision is about fishing.
And He's showing him that there's going to be three pulls or the pull of the lure. And he said on that last one he said set your hook for the catch.
So, if we could just just let the cat out of the bag right from the beginning.
God never intended to catch the prized fish on the first or second pull. That was never His intention. He knew all along that it would take that third pull to catch the fish.
The fish that he would after. You could catch fish on the second pull. And we'll find that here in the message. Amen. But not the fish he was targeting. He says, "And I started to throw my line in the water. I pulled and everybody began rejoicing and saying, "That's wonderful. That's wonderful." I got all excited and I jerked it hard on the next one. That's the second pull. And I pulled the fish and all out of the water. And what it was, it was a little bitty fish and it just about the size of the lure. And I got my line all tangled up and I was straightening out my line ... timed pull, he got excited because was, it was a little bitty fish and it just about the size of the lure. And I got my line all tangled up and I was straightening out my line. So on the second pool, he got excited because if if you read all of these quotes and put them together, Brother Branham is saying that all the they were all around this body of water and there was a bunch of fishermen fishing and angel told him, amen, what to catch and how to catch it. And and then all of a sudden, Brother Branham gets excited because all the fishermen turned out to be preachers and they all gathered around said do it, Brother Branham. You can do it." And they're encouraging him. And he felt so good and he felt so encouraged that on the second pull he didn't obey the angel and he pulled too hard. And when he did, he jerked out the lure, fish and all. And he had only caught a little bitty fish. He said, "Look like skin over the lure." He said, "I don't even know how it got the lure in its mouth." He said, "I caught a little one like them other brothers were catching." Right.
But that was a mistake. That's not the ones he was supposed to catch. And that's not the way he was supposed to catch fish. Yeah.
All right. So he says, "Then I got my line all tangled up." He said, "Then the man which was talking behind me walked around in front of me dressed in Palestinian clothes and a turban on his head. He had a white robe." He said, "Brother Branham that's it." I said,"I know I didn't do right." I said, "I jerked it when l ought not to." He said, "Don't get your line tangled up in these time kind of times."
And I said, "Well, I'm running as straight as I can. and I'll be very careful. He said. "Now the first time I spoke with you, you put your hands on the people and told them what was wrong with them." And the second pull, why when you did you would know the secrets of their hearts and I made you a seer before the people, but you was always trying to explain it. You ought to have done that. He said, "You made a public show out of it." I said, "I'm very sorry." Then he taken me from there and I seen a great huge tent. I'd never seen such a tent. And it was packed and lined everywhere with people And it it looked like I was standing above the people looked like looking down where I just made an altar call. And hundreds and hundreds of people were weeping and rejoicing after they had accepted the Lord Jesus as their Saviour. And I looked and then heard a man get up and say, "Call the prayer line." And people begin to line up over on this side, the left, from where I was looking down towards the platform. And they lined all the way up and down the street for prayer line.
I noticed to my left, which would have been to my right if I was on the platform, a little wooden building. And I seen that light that they have a picture of, you know, that's always in the meeting. I seen that light leave me and go to that building and go in the building. And a voice said to me, "I'll meet you in there. That'll be the third pull." I said, why? He said, well, it won't be a public show like the other.
And I came too. Praise God. So, we want to talk about these three pulls just for a little bit and just reacquaint ourselves.
Brother Frank, if you could pull up the whiteboard, I think I'll use that for just a little bit.
And we notice that he's in a vision. In these visions, all these types are being typed out so that he can understand something.
And in the vision, he's fishing and the objective is to catch the fish. And he says here in a couple months later in 1956, in April of 1956, in the message, What Is A Vision, he says, now you mark this down, watch it come to pass, said, I was standing by the side of a beautiful lake, something like your lake out here in the summertime, when it's real pretty and green, and there were fishermen all around the lake, and they were fishing. But they were catching small fishes and I looked out in the lake and those great beautiful rainbow trout out there. Brother Branham said they were in the deep water and that's where he was told to throw his lure out to the deep water. And let it sink down to the deep. Why? The angel was trying to teach him how to catch the big rainbow trout. And what were the big rainbow trout? They were rainbow. And rainbow is a sign of the covenant. When God made a covenant with Noah, a rainbow is a type of a covenant. And these were covenant fish. These were elect fish. This is the bride that he was trying to catch, the bride of Jesus Christ. And he said, "I looked out and in the deep water," he said, "Now," I looked into the lake and those great, beautiful rainbow trout out there. And I said, "I know this is a vision, but I can't understand those trout." But I said, "You know, I believe right down in my heart, I can catch those." And why did he believe that right down in his heart? Remember, it's not about fishing. It's about catching the bride. It's about getting the covenant fish, the elect. Remember, brother Branham talked about the covenant fish, the elect. Remember, brother Branham talked about the gospel net. You throw out the net and you gather in all kinds of species in the gospel net. But what you were casting the net for was for the fish.
The fish are a type. Of the chief seed or children of God. And you throw the gospel net to catch the fish.
Jesus told his disciples, I'll make you fishers of men. What kind of men were they supposed to catch? They were supposed to catch the elect of God.
So even in the Bible, God is typing the fish, the catching the fish with catching the elect, His children.
And now in the vision, the angel is picking it up same way, in a scriptural way. And he's showing them big, beautiful rainbow trout out in the deeper water. And the angel of the Lord is teaching him how to catch them and instructing him on how to catch them.
But he messed it up and got his line tangled.
And he says, he said, "Now I believe right down in my heart, I can catch those." Why? Because it was his ministry. So I picked up the string, but instead of it being a string, it was a fishing pole. And just then, the one behind me said, "Now I'll teach you to fish, how to catch those." All right. He's going to teach him how to do it. Said, "Now tie on the lure." And I snapped the lure on. He said, "Now throw way out, way out into the deep." He said, "When you do now, let the lure sink down first." and then said, "Pull it slow." Now, that's real fisherman's technique. I said, "Then when you do now, you'll feel some nibbles at it, but don't tell nobody what you're doing. Keep it to yourself."
And said, "Then when you feel it, nibble again." Said, "Pull just a little bit, but not too hard." He said, "And then :07 it'll pull it away from the little fish, and when they scatter, they'Il attract the attention of the big fish, and they'll grab it." And said, "That's the way you'll catch it." said, "Then when they bite on the third time, set your hook for the catch." Oh, praise God. So, it's the third time you're supposed to set the hook for the catch. To catch what? To catch the big rainbow trout, the big covenant fish, the elected of God. How do you catch them? On the third pull, that's when you set the hook. And the beautiful thing about setting the hook is, once the hook's set, they are caught
They are going to come in. They are going to come all the way to the fishermen because they've been hooked. What did they get hooked on? They were attracted by the lure. They were attracted, by these things that were attracting the little fish.
But when they got hooked, they got hooked on the third pull. And I said, I understand. He said, "But keep still. Don't tell nobody. Keep still. "
And I think it's interesting that Brother Branham is in this vision. And in the vision, he sees the fishing and the trout and the lure and the fisherman. And he begins to tell us what all that is.
And then he finds himself holding a baby shoe. And he's trying to get a great big cord through a little eyelid on the shoe. And the angel tells him, "Stop trying to teach supernatural things to Pentecostal babies. You can't teach supernatural things to Pentecostal babies." So, brother Branham was trying to explain and to teach his ministry and teach his gift. And all it was doing was creating impersonations.
Because that's really not God's objective. God's objective was to catch the big fish.
So, he began to explain tactics and he began to explain first pull and second pull. And he began to explain his ministry.
And he says, "You can't teach supernatural things to Pentecostal babes." And it's amazing because you can teach a lot to Pentecostal babes.
You can teach operation of the gifts.
You can teach miracles, signs, and wonders. You can teach faith. And a portion of the Word of God. There's a lot you can teach to Pentecostal babies. But the supernatural things, the real supernatural thing you cannot teach to Pentecostal babies.
So, that means these supernatural things aren't the things the Pentecostals can learn.
It's important. So, we don't want to be trying to teach the things that a Pentecostal can't learn, but not teach the real supernatural things. And it ties into the third pull.
Then he was taken up and he saw this massive tent and this little wooden building and the light went down in the building and the prayer line came forth. And we know as we read so many times, people were going in this little building, one by one and they were coming out changed, different without an explanation. They couldn't explain what happened. They were just changed. They didn't even explain what they saw in the room or what happened to them in the room, but we know that the angel of the Lord was there. We know that the light was there.
Okay? And brother Branham was watching all of this. And so then the angel says, "That'll be your third pull."
Now look, over the years, there was so many questions and even brother Branham questioned in his mind whether he'd get a great big tent and he would see a physical fulfillment of that bringing people in to a room or somehow having a different level of discernment. Even himself he questioned that.
But if you notice the vision everything in the vision was symbol form.
There was fishing for trout. There was a baby shoe and a cord and a tent and the third pull. It's all symbolic. It's not literal. We were not literally looking for brother Branham to actually go and catch a fish and teach fishermen how to do it or actually try to thread a shoe.
It was all showing a picture showing him that now there's going to be a change. Now, the people are going to be coming. Individually into this place. And it's going to change them.
And that's where the pillar of fire is. That's where the light is in this place, in this little room, in this chamber, what, however you want to call it. And there's no public show. There's no pulpit demonstration of what's happening in the little room.
The Cost of Knowing God
There is a terrifying difference between those who merely know about God and those who truly know Him. The modern church is dying of spiritual hypothermia because we have embraced a cheap, comfortable religion that costs us absolutely nothing.
You silence the noise, focus your mind and stay on your knees until the fire falls. Now prepare your heart.
Мон та исповеданиез 30 нунал ӵоже верай - мар Инмар лэсьтӥз, со тӥледыз паймытоз.
30 нунал ӵоже юн возиськыса, тӥляд улонды зорлэсь эрико уз луы, но со тӥледыз зор пушкын ӝутскыны уг быгаты. Нош со юнматэм Кыл вылын юнматэм огкыл, кудзэ юнматэ юнлыкез, со улон, кудзэ Инмар котькуд нылпиезлы малпаз. Одӥгез но асьме пӧлысь ӧз лэзьы. Котькудмы пӧлысь одӥгез пыртэмын. Соин ик юн возиське. Кылэз вера. Вормонэз юнматон. И эн куштӥськы.
Котькуд ӵукна мон куараен вераськисько.
"Мон Христос Иисус пыр Инмарлэн шонерлыкез. Мон сьӧлыко ӧвӧл, Инмарлы шумпотон понна нюръяськись. Мон выль кылдытэм адями. Мон выльысь кылдытэмын Атайлэн тусбуйызъя. Со ик Дух, кудӥныз Христосэз кулэмысь улӟытӥз, мон пушкын улэ но мынам кулӥсь мугорылы улон сётэ. Мон уг куриськы. Мон зэмлыкез юнматӥсько. Мон Кузё-Инмарлэсь йӧнатӥськемзэ. Ӧвӧл, ми мыным пумит луиськомы. вормись Со пыр, Кин монэ яратӥз».
Котькуд ӝыт мон куараен вераськисько.
"Мон Христос Иисус пыр Инмарлэн шонерлыко луэмез. Солэн сӧсырмемъёсыз пыр мон йӧнатӥськи. Мон бордын луись адями дунне вылын улӥсьлэсь бадӟымгес. Мон уг куриськы. Мон Христослэн киросэзлэсь быдэстэм ужзэ быдэсъясько. Мон выль кылдытэм адями. Вужез ортчиз. Ваньмыз выль. Мынам Инмаре мынэсьтым вань кулэяськонъёсме аслаз узырлыкезъя быдэсъя, Христос пыр ми пумит ум кылдылэ. азинлыко. Мон вормисьлэсь но тросгес, Со пыр, Кин монэ яратӥз».
Mon ta ispovedaniez 30 nunal č̈ože veraj - mar Inmar lésʹtïz, so tïledyz pajmytoz.
30 nunal č̈ože ûn vozisʹkysa, tïlâd ulondy zorlésʹ ériko uz luy, no so tïledyz zor puškyn ž̈utskyny ug bygaty. Noš so ûnmatém Kyl vylyn ûnmatém ogkyl, kudzé ûnmaté ûnlykez, so ulon, kudzé Inmar kotʹkud nylpiezly malpaz. Odïgez no asʹme pölysʹ öz lézʹy. Kotʹkudmy pölysʹ odïgez pyrtémyn. Soin ik ûn vozisʹke. Kyléz vera. Vormonéz ûnmaton. I én kuštïsʹky.
Kotʹkud č̈ukna mon kuaraen verasʹkisʹko.
"Mon Hristos Iisus pyr Inmarlén šonerlykez. Mon sʹölyko övöl, Inmarly šumpoton ponna nûrʺâsʹkisʹ. Mon vylʹ kyldytém adâmi. Mon vylʹysʹ kyldytémyn Atajlén tusbujyzʺâ. So ik Duh, kudïnyz Hristoséz kulémysʹ ulz̈ytïz, mon puškyn ulé no mynam kulïsʹ mugoryly ulon sëté. Mon ug kurisʹky. Mon zémlykez ûnmatïsʹko. Mon Kuzë-Inmarlésʹ jönatïsʹkemzé. Övöl, mi mynym pumit luisʹkomy. vormisʹ So pyr, Kin moné âratïz».
Kotʹkud ž̈yt mon kuaraen verasʹkisʹko.
"Mon Hristos Iisus pyr Inmarlén šonerlyko luémez. Solén sösyrmemʺësyz pyr mon jönatïsʹki. Mon bordyn luisʹ adâmi dunne vylyn ulïsʹlésʹ badz̈ymges. Mon ug kurisʹky. Mon Hristoslén kirosézlésʹ bydéstém užzé bydésʺâsʹko. Mon vylʹ kyldytém adâmi. Vužez ortčiz. Vanʹmyz vylʹ. Mynam Inmare mynésʹtym vanʹ kuléâsʹkonʺësme aslaz uzyrlykezʺâ bydésʺâ, Hristos pyr mi pumit um kyldylé. azinlyko. Mon vormisʹlésʹ no trosges, So pyr, Kin moné âratïz».
(English) I Spoke These Confessions for 30 Days - What God Did Will Shock You.
30 days of holding fast to your confession will not make your life storm free, but it will make you unmovable inside the storm. And that that unshakable settled Word grounded covenant enforcing steadiness is the life God intended for every one of his children. Not one of us exempt. Every single one of us included. So hold fast. Speak the Word. Enforce the victory. And do not quit.
Every morning, I speak aloud.
"I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce the truth. I am the healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
Every evening , I speak aloud.
"I am the righteousness of God in Christ Jesus. By his stripes, I am healed. Greater is he that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross of Christ. I am a new creation. The old has passed. All things are new. My God supplies every need of mine according to his riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
(Ukrainian) Я виголошував ці сповіді протягом 30 днів – те, що зробив Бог, шокує вас.
30 днів міцного дотримання вашого сповідання не звільнять ваше життя від бурі, але зроблять вас непохитними всередині бурі. І цей непохитний, усталений, заснований на Слові, завіт, що забезпечує стійкість, – це життя, яке Бог призначив для кожної зі своїх дітей. Жоден з нас не буде винятком. Кожен з нас включений. Тож тримайтеся міцно. Говоріть Слово. Здійснюйте перемогу. І не здавайтесь.
Щоранку я говорю вголос.
«Я – праведність Божа в Христі Ісусі. Я не грішник, який бореться догодити Богові. Я – нове творіння. Я відтворений за образом Отця. Той самий Дух, який воскресив Христа з мертвих, живе в мені та дає життя моєму смертному тілу. Я не благаю. Я вимагаю правди. Я – зцілений Господом. Жодна зброя, створена проти мене, не матиме успіху. Я більше, ніж переможець через Того, Хто полюбив мене».
Щовечора я говорю вголос.
«Я — праведність Божа в Христі Ісусі. Його ранами я зцілений. Той, хто в мені, більший за того, хто в світі. Я не прошу, я виконую завершену справу хреста Христового. Я — нове творіння. Старе минуло. Усе нове. Мій Бог забезпечує кожну мою потребу згідно з багатством Своїм у славі у Христі Ісусі. Жодна зброя, зроблена проти мене, не матиме успіху. Я більше ніж переможець через Того, Хто полюбив мене».
YA vyholoshuvav tsi spovidi protyahom 30 dniv – te, shcho zrobyv Boh, shokuye vas.
30 dniv mitsnoho dotrymannya vashoho spovidannya ne zvilʹnyatʹ vashe zhyttya vid buri, ale zroblyatʹ vas nepokhytnymy vseredyni buri. I tsey nepokhytnyy, ustalenyy, zasnovanyy na Slovi, zavit, shcho zabezpechuye stiykistʹ, – tse zhyttya, yake Boh pryznachyv dlya kozhnoyi zi svoyikh ditey. Zhoden z nas ne bude vynyatkom. Kozhen z nas vklyuchenyy. Tozh trymaytesya mitsno. Hovoritʹ Slovo. Zdiysnyuyte peremohu. I ne zdavaytesʹ.
Shchoranku ya hovoryu vholos.
«YA – pravednistʹ Bozha v Khrysti Isusi. YA ne hrishnyk, yakyy boretʹsya dohodyty Bohovi. YA – nove tvorinnya. YA vidtvorenyy za obrazom Ottsya. Toy samyy Dukh, yakyy voskresyv Khrysta z mertvykh, zhyve v meni ta daye zhyttya moyemu smertnomu tilu. YA ne blahayu. YA vymahayu pravdy. YA – ztsilenyy Hospodom. Zhodna zbroya, stvorena proty mene, ne matyme uspikhu. YA bilʹshe, nizh peremozhetsʹ cherez Toho, Khto polyubyv mene».
Shchovechora ya hovoryu vholos.
«YA — pravednistʹ Bozha v Khrysti Isusi. Yoho ranamy ya ztsilenyy. Toy, khto v meni, bilʹshyy za toho, khto v sviti. YA ne proshu, ya vykonuyu zavershenu spravu khresta Khrystovoho. YA — nove tvorinnya. Stare mynulo. Use nove. Miy Boh zabezpechuye kozhnu moyu potrebu z·hidno z bahat·stvom Svoyim u slavi u Khrysti Isusi. Zhodna zbroya, zroblena proty mene, ne matyme uspikhu. YA bilʹshe nizh peremozhetsʹ cherez Toho, Khto polyubyv mene».
(Urdu) میں نے یہ اعترافات 30 دن تک کہے - خدا نے جو کیا وہ آپ کو چونکا دے گا۔
30 دن تک اپنے اقرار کو مضبوطی سے تھامے رکھنا آپ کی زندگی کو طوفان سے آزاد نہیں کرے گا، لیکن یہ آپ کو طوفان کے اندر اٹل بنا دے گا۔ اور یہ کہ وہ غیر متزلزل طے شدہ کلام کی بنیاد پر قائم عہد جو استحکام کو نافذ کرتا ہے وہ زندگی ہے جس کا ارادہ خدا نے اپنے ہر ایک بچے کے لیے کیا ہے۔ ہم میں سے کوئی بھی مستثنیٰ نہیں۔ ہم میں سے ہر ایک شامل ہے۔ تو مضبوطی سے پکڑو۔ کلام بولو۔ فتح کو نافذ کریں۔ اور نہ چھوڑیں۔
ہر صبح، میں اونچی آواز میں بولتا ہوں۔
"میں مسیح یسوع میں خدا کی راستبازی ہوں۔ میں کوئی گنہگار نہیں ہوں جو خدا کو خوش کرنے کے لئے جدوجہد کر رہا ہوں۔ میں ایک نئی تخلیق ہوں، میں باپ کی صورت میں دوبارہ تخلیق کیا گیا ہوں۔ وہی روح جس نے مسیح کو مردوں میں سے زندہ کیا اور میرے فانی جسم کو زندہ کیا، میں بھیک نہیں مانگتا۔ میں سچائی کو نافذ کرتا ہوں۔ میں خداوند کی شفا یابی سے بڑھ کر میرے خلاف کوئی نہیں ہوں گے۔ اُس کے ذریعے فتح حاصل کرنے والا جس نے مجھ سے محبت کی۔"
ہر شام، میں اونچی آواز میں بولتا ہوں۔
"میں مسیح یسوع میں خدا کی راستبازی ہوں۔ اس کی پٹیوں سے میں شفا پاتا ہوں۔ وہ جو مجھ میں ہے اس سے بڑا ہے جو دنیا میں ہے۔ میں بھیک نہیں مانگتا۔ میں مسیح کی صلیب کے ختم شدہ کام کو نافذ کرتا ہوں۔ میں ایک نئی تخلیق ہوں، پرانی گزر چکی ہے، سب چیزیں نئی ہیں۔ میرا خدا میری ہر ضرورت کو اپنی دولت کے مطابق پورا کرتا ہے۔ یسوع مسیح کی طرف سے ہم جلال کی شکل میں میرے مقابلے میں زیادہ نہیں ہوں گے۔ اس کے ذریعے ایک فاتح جس نے مجھ سے محبت کی۔"
min ne ya etirafat 30 dan tak kahe - khuda ne jo kiya wah aap ko chonka de ga.
30 dan tak apane aqrar ko mazbooti se thame rakhana aap ki zandgi ko tufan se aazad nihen kare ga, lican ya aap ko tufan ke andar atal bana de ga. or ya kah wah ghair mutazlzal te shdah kalam ki baniyad par qaaim ahd jo istehkam ko naafiz karta hay wah zandgi hay jas ka aradah khuda ne apane har ek bache ke liye kiya hay. ham min se koi bhi mastashana nihen. ham min se har ek shamil hay. to mazbooti se pakdo. kalam bolo. ftah ko naafiz karin. or na chhodin.
har sabah, min unchi aawaz min bolta hon.
"min masih yasu min khuda ki raastabazi hon. min koi ganahgar nihen hon jo khuda ko khush karne ke laye jadojehad kar raha hon. min ek nayi takhaleeq hon, min bap ki surt min dubarah takhaleeq kiya gaya hon. wahi ruh jas ne masih ko mardon min se zandah kiya or mere fani jasm ko zandah kiya, min bhek nihen mangta. min suci ko naafiz karta hon. min khudaund ki shafa yaabi se badh kar mere khalaf koi nihen hon ge. us ke zariye ftah haasil karne wala jas ne majh se muhabbat ki."
har sham, min unchi aawaz min bolta hon.
"min masih yasu min khuda ki raastabazi hon. is ki patiyon se min shafa pata hon. wah jo majh min hay is se bada hay jo duniya min hay. min bhek nihen mangta. min masih ki salib ke khtam shdah kam ko naafiz karta hon. min ek nayi takhaleeq hon, parani guzar chaki hay, sab chezin nayi hen. mera khuda meri har zarort ko apani dolt ke matabiq pora karta hay. yasu masih ki taraf se ham jalal ki shakl min mere maqable min ziyadah nihen hon ge. is ke zariye ek fateh jas ne majh se muhabbat ki."
(Uyghur)
مەن بۇ ئىقرارلارنى 30 كۈن سۆزلىدىم - خۇدانىڭ قىلغانلىرى سىزنى ھەيران قالدۇرىدۇ.
30 كۈن ئىقرارىڭىزنى چىڭ تۇتۇش ھاياتىڭىزنى بوراندىن خالىي قىلمايدۇ، بەلكى بوران ئىچىدە سىزنى تەۋرىمەس قىلىدۇ. ۋە بۇ تەۋرىنىشسىز مۇقىم سۆز ئاساسىدىكى ئەھدى، خۇدانىڭ ھەر بىر پەرزەنتى ئۈچۈن مەقسەت قىلغان ھاياتى. بىزنىڭ ھېچقايسىمىز بۇنىڭدىن مۇستەسنا ئەمەس. بىزنىڭ ھەر بىرىمىز شۇنىڭ ئىچىدە. شۇڭا چىڭ تۇرۇڭ. سۆزنى سۆزلەڭ. غەلىبىنى كۈچلەندۈرۈڭ. ۋە ۋاز كەچمەڭ.
ھەر كۈنى ئەتىگەندە مەن ئاۋاز چىقىرىپ سۆزلەيمەن.
«مەن مەسىھ ئەيسادىكى خۇدانىڭ ئادىللىقى. مەن خۇدانى رازى قىلىش ئۈچۈن كۈرەش قىلىۋاتقان گۇناھكار ئەمەس. مەن يېڭى بىر يارىتىلغان. مەن ئاتا سۈرىتىدە قايتا يارىتىلدىم. مەسىھنى ئۆلۈمدىن تىرىلدۈرگەن ئوخشاش روھ مەندە ياشايدۇ ۋە مېنىڭ ئۆلۈملۈك بەدىنىمگە ھاياتلىق بېرىدۇ. مەن يالۋۇرمايمەن. مەن ھەقىقەتنى كۈچلەندۈرىمەن. مەن پەرۋەردىگارنىڭ شىپا تاپقانى. ماڭا قارشى ياسالغان ھېچقانداق قورال مۇۋەپپەقىيەت قازىنالمايدۇ. مەن مېنى سۆيگەن زات ئارقىلىق غەلىبە قىلغۇچىدىنمۇ ئارتۇقمەن».
ھەر كۈنى كەچتە مەن ئاۋاز چىقىرىپ سۆزلەيمەن.
«مەن مەسىھ ئەيسادا خۇدانىڭ ئادىللىقىمەن. ئۇنىڭ يارىلىرى بىلەن مەن ساقايدىم. مەندىكى كىشى دۇنيادىكى كىشىدىن ئۇلۇغ. مەن تىلەمچىلىك قىلمايمەن. مەن مەسىھنىڭ كرېستىنىڭ تاماملانغان خىزمىتىنى ئىجرا قىلىمەن. مەن يېڭى بىر يارىتىلىش. كونا ئىشلار ئۆتۈپ كەتتى. ھەممە نەرسە يېڭى. خۇدايىم مېنىڭ بارلىق ئېھتىياجىمنى مەسىھ ئەيسا ئارقىلىق ئۆزىنىڭ شان-شەرەپلىك بايلىقى بىلەن قاندۇرىدۇ. ماڭا قارشى ياسالغان ھېچقانداق قورال مۇۋەپپەقىيەت قازىنالمايدۇ. مەن مېنى سۆيگەن خۇدانىڭ غالىبىدىنمۇ ئۈستۈنمەن».
men bu 'iqrarlarni 30 kyn suzlidim - kudaning qilranliri sizni heyran qalduridu.
30 kyn 'iqraringizni ching tutush hayatingizni borandin kaliy qilmaydu, belki boran 'ichide sizni tewrimes qilidu. we bu tewrinishsiz muqim suz 'asasidiki 'ehdi, kudaning her bir perzenti 'ychyn meqset qilran hayati. bizning hechqaysimiz buningdin mustesna 'emes. bizning her birimiz shuning 'ichide. shunga ching turung. suzni suzleng. relibini kychlendyryng. we waz kechmeng.
her kyni 'etiɡende men 'awaz chiqirip suzleymen.
«men mesih 'eysadiki kudaning 'adilliqi. men kudani razi qilish 'ychyn kyresh qiliwatqan ɡunahkar 'emes. men yengi bir yaritilran. men 'ata syritide qayta yaritildim. mesihni 'ulymdin tirildyrɡen 'okshash roh mende yashaydu we mening 'ulymlyk bedinimɡe hayatliq beridu. men yalwurmaymen. men heqiqetni kychlendyrimen. men perwerdiɡarning shipa tapqani. manga qarshi yasalran hechqandaq qoral muweppeqiyet qazinalmaydu. men meni suyɡen zat 'arqiliq relibe qilruchidinmu 'artuqmen».
her kyni kechte men 'awaz chiqirip suzleymen.
«men mesih 'eysada kudaning 'adilliqimen. 'uning yariliri bilen men saqaydim. mendiki kishi dunyadiki kishidin 'ulur. men tilemchilik qilmaymen. men mesihning krestining tamamlanran kizmitini 'ijra qilimen. men yengi bir yaritilish. kona 'ishlar 'utyp ketti. hemme nerse yengi. kudayim mening barliq 'ehtiyajimni mesih 'eysa 'arqiliq 'uzining shan-shereplik bayliqi bilen qanduridu. manga qarshi yasalran hechqandaq qoral muweppeqiyet qazinalmaydu. men meni suyɡen kudaning ralibidinmu 'ystynmen».
(Uzbek) Men bu e'tiroflarni 30 kun davomida aytdim - Xudo qilgan ishlar sizni hayratda qoldiradi.
E'tirofingizga sodiq qolishning 30 kuni hayotingizni bo'rondan ozod qilmaydi, balki sizni bo'ron ichida qimirlamaydigan qiladi. Va bu mustahkam, mustahkam Kalomga asoslangan ahd, Xudo har bir farzandi uchun niyat qilgan hayotdir. Bizning hech birimiz bundan ozod emasmiz. Har birimiz shu jumladan. Shunday qilib, mahkam ushlang. Kalomni gapiring. G'alabani ta'minlang. Va taslim bo'lmang.
Har kuni ertalab men ovoz chiqarib gapiraman.
"Men Iso Masihda Xudoning solihligiman. Men Xudoni rozi qilish uchun kurashayotgan gunohkor emasman. Men yangi ijodman. Men Ota suratida qayta yaratilganman. Masihni o'likdan tiriltirgan o'sha Ruh menda yashaydi va mening o'lik tanamga hayot beradi. Men yolvormayman. Men haqiqatni ta'minlayman. Men Rabbimizning shifo topganidirman. Menga qarshi yasalgan hech qanday qurol muvaffaqiyat qozonmaydi. Men meni sevgan Zot orqali g'olibdan ham ko'proqman."
Har kuni kechqurun men ovoz chiqarib gapiraman.
"Men Masih Isoda Xudoning solihligiman. Uning yaralari bilan men shifo topdim. Mendagi Zot dunyodagi Zotdan buyukroqdir. Men yolvormayman. Men Masihning xochining tugallangan ishini bajaraman. Men yangi ijodman. Eskisi o'tdi. Hamma narsa yangi. Xudoyim Iso Masih orqali ulug'vor boyligi bilan mening har bir ehtiyojimni qondiradi. Menga qarshi yasalgan hech bir qurol muvaffaqiyat qozonmaydi. Meni sevgan Zot orqali g'olibdan ham ko'proqman."
30 Gün Boyunca Bu İtirafları Dile Getirdim; Tanrı'nın Yaptıkları Sizi Şaşırtacak.
İtirafınıza 30 gün boyunca sımsıkı tutunmak hayatınızı fırtınalardan arındırmaz, ancak fırtınanın ortasında sarsılmaz kalmanızı sağlar. İşte bu sarsılmaz, yerleşik Söz'e dayalı ve antlaşmanın gücünü ortaya koyan kararlılık, Tanrı'nın her bir çocuğu için amaçladığı yaşam biçimidir. Hiçbirimiz bundan muaf değiliz; hepimiz buna dahiliz. Öyleyse sımsıkı tutunun. Söz'ü dile getirin. Zaferi hayata geçirin. Ve asla pes etmeyin.
Her sabah yüksek sesle şunları söylerim:
"Mesih İsa'da Tanrı'nın doğruluğuna sahibim. Tanrı'yı hoşnut etmeye çalışan bir günahkâr değilim. Ben yeni bir yaratılışım. Baba'nın suretinde yeniden yaratıldım. Mesih'i ölümden dirilten Ruh içimde yaşıyor ve ölümlü bedenime yaşam veriyor. Yalvarmam; gerçeği hayata geçiririm. Rab tarafından şifa bulmuş biriyim. Bana karşı hazırlanan hiçbir silah başarılı olamayacak. Beni seven O'nun aracılığıyla galipten de üstünüm."
Her akşam yüksek sesle şunları söylerim:
"Mesih İsa'da Tanrı'nın doğruluğuna sahibim. O'nun aldığı yaralarla şifa buldum. İçimdeki O, dünyadakinden daha büyüktür. Yalvarmam; Mesih'in çarmıhtaki tamamlanmış işinin gücünü ortaya koyarım. Ben yeni bir yaratılışım. Eski geçti; her şey yenilendi. Tanrım, Mesih İsa aracılığıyla yücelikteki zenginliğine göre her ihtiyacımı karşılar. Bana karşı hazırlanan hiçbir silah başarılı olamayacak. Beni seven O'nun aracılığıyla galipten de üstünüm."
(English) I Spoke These Confessions for 30 Days - What God Did Will Shock You.
30 days of holding fast to your confession will not make your life storm free, but it will make you unmovable inside the storm. And that that unshakable settled Word grounded covenant enforcing steadiness is the life God intended for every one of his children. Not one of us exempt. Every single one of us included. So hold fast. Speak the Word. Enforce the victory. And do not quit.
Every morning, I speak aloud.
"I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce the truth. I am the healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
Every evening , I speak aloud.
"I am the righteousness of God in Christ Jesus. By his stripes, I am healed. Greater is he that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross of Christ. I am a new creation. The old has passed. All things are new. My God supplies every need of mine according to his riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
(Venda) Ndo Amba Hedzi Confessions Lwa Maḓuvha A 30 - Zwe Mudzimu A Zwi Ita Zwi ḓo Ni Tshuwisa.
Maḓuvha a 30 a u farelela kha u ḓibula haṋu a zwi nga ḓo ita uri vhutshilo haṋu vhu vhe ho vhofholowa kha ḓumbu, fhedzi zwi ḓo ita uri ni sa dzinginyee nga ngomu ha ḓumbu. Na uri mulanga wonoyo wo dzudzanyeaho u sa dzinginyei wo thewaho kha Ipfi une wa kombetshedza u dzika ndi vhutshilo he Mudzimu a vhu vhetshela muṅwe na muṅwe wa vhana vhawe. A hu na na muthihi washu o vhofhololwaho. Muṅwe na muṅwe washu o katelwa. Ngauralo farelelani. Ambani Ipfi. Kombetshedzani gundo. Nahone ni songo litsha.
Matsheloni maṅwe na maṅwe, ndi amba nga ipfi ḽihulu.
"Ndi nṋe u luga ha Mudzimu kha Kristo Yesu. A thi muitazwivhi ane a khou lwisana na u takadza Mudzimu. Ndi tshivhumbwa tshiswa. Ndo sikwa hafhu nga tshifanyiso tsha Khotsi. Muya wonoyo we wa vusa Kristo vhafuni u dzula kha nṋe nahone u ṋea vhutshilo kha muvhili wanga une wa fa. A thi humbeli. Ndi kombetshedza No the mortal of I am." ndi bvelelaho. Ndi fhira mukundi nga Ene we a mpfuna."
Madekwana maṅwe na maṅwe , ndi amba nga ipfi ḽihulu.
"Ndi nṋe u luga ha Mudzimu kha Kristo Yesu. Nga mbonzhe dzawe, ndo fhodzwa. A re kha nṋe ndi muhulwane u fhira ane a vha shangoni. A thi humbeli. Ndi kombetshedza mushumo wo fhelaho wa tshifhambano tsha Kristo. Ndi tshivhumbwa tshiswa. Zwa kale zwo fhira. Zwithu zwoṱhe ndi zwiswa. Mudzimu wanga u ṋea ṱhoḓea iṅwe na iṅwe kha nṋe nga vhugala hanga nga Kristo u tendelana." ndi ḓo bvelela ndi fhira mukundi nga Ene we a mpfuna."
(Turkmen) Men şu Ykrarlary 30 Günläp Aýtdym - Hudaýyň Eden Işleri Sizi Şoka Salar.
Ykraryňyza berk ýapyşmak 30 gün durmuşyňyzy tupandan azat etmez, ýöne tupanyň içinde sizi hereketsiz eder. Şeýle hem, durnuklylygy üpjün edýän sarsmaz, berk Söze esaslanýan äht Hudaýyň her bir çagasy üçin niýetlän durmuşydyr. Biziň hiç birimiz ondan boşadylmadyk. Biziň her birimiz şol sanda. Şonuň üçin berk ýapyşyň. Sözi aýdyň. Ýeňşi güýçlendiriň. We ýüz öwürmäň.
Her gün irden men sesli gürleýärin.
"Men Mesih Isada Hudaýyň dogrulygydyryn. Men Hudaýy razy etmek üçin göreşýän günäkär däl. Men täze ýaradylyşdyryn. Men Atanyň keşbinde täzeden döredildim. Mesihi ölümden direlden şol bir Ruh mende ýaşaýar we ölümlü bedenime jan berýär. Men ýalbarmaýaryn. Men hakykaty güýçlendirýärin. Men Rebbiň sagalanydyryn. Maňa garşy ýasalan hiç bir ýarag üstünlik gazanmaz. Men meni söýen arkaly ýeňijiden has köpdürin."
Her agşam men sesli gürleýärin.
"Men Mesih Isada Hudaýyň dogrulygydyryn. Onuň ýaralary bilen men sagaldym. Mende bolan dünýäden has beýikdir. Men dilänmeýärin. Men Mesihiň haçynyň tamamlanan işini amala aşyrýaryn. Men täze ýaradylyşdyryn. Köne zat geçdi. Ähli zat täze. Hudaýym meniň ähli zerurlyklarymy Mesih Isa arkaly şöhratdaky baýlygy bilen üpjün edýär. Maňa garşy ýasalan hiç bir ýarag üstünlik gazanmaz. Men meni söýen arkaly ýeňijiden has köpdürin."
(Tuvan) Мен бо минниишкиннерни 30 хонук дургузунда чугаалаан мен - Бурганның кылган чүүлү силерни кайгадыптар.
30 хонук дургузунда силерниң буруузун миннип чорууруңар силерниң чуртталгаңарны шуургандан хостуг кылып шыдавас, ынчалза-даа ол силерни шуурган иштинде шимчевес кылып каар. А ол чайгылыш чок турумчуттунган Сөс-биле үндезилеттинген керээ, турум чорукту күштелдирер, Бурганның Бодунуң ажы-төлүнүң кижи бүрүзүнге күзеп турганы амыдырал-дыр. Кайывыс-даа хостуг эвес бис. Бистиң кижи бүрүзү кирген. Ынчангаш быжыг тудуп алыңар. Сөстү чугаалаңар. Тиилелгени күштелдирер. А каап болбас.
Эртен дан бажында ыыткыр чугаалаар мен.
"Мен Христос Иисус-биле Бурганның чөптүг-шынныг чоруу-дур мен. Мен Бурганга таарымчалыг болур дээш кызып чоруур бачыттыг кижи эвес мен. Мен чаа чаяалга-дыр мен. Мен Адамның овур-хевиринге катап чаяаттынган мен. Христосту өлүмден диргизипкен ол-ла Сүлде мээң иштимде чурттап, өлүмнүг мага-бодумга амыдыралды берип турар. Мен дилевейн тур мен. Мен алыс шынны күштелдирер мен. Мен Дээрги-Чаяакчының экирий берген кижизи мен. мени ынак Бурганның ачызында тиилекчи мен».
Кежээ бүрүзүнде ыыткыр чугаалаар мен.
"Мен Христос Иисус-биле Бурганның чөптүг-шынныг чоруу-дур мен. Ооң аарышкылары-биле мен экирий берген мен. Менде бар Кижи бо делегейде бар кижиден улуг. Мен дилевейн тур мен. Христостуң хере шаптырган доозулган ажылын күштелдирер мен. Мен чаа чаяалга-дыр мен. Эрги чүүлдер эрткен. Бүгү чүве чаа. Мээң Бурганым мээң бүгү-ле хереглелдеримни Бодунуң алдар-хүндүзү-биле хандырып турар. чедиишкинниг болуңар. Мени ынак кижи ачызында тиилекчиден артык мен."
Men bo minniiškinnerni 30 honuk durguzunda čugaalaan men - Burgannyň kylgan čüülü silerni kajgadyptar.
30 honuk durguzunda silerniň buruuzun minnip čoruuruňar silerniň čurttalgaňarny šuurgandan hostug kylyp šydavas, ynčalza-daa ol silerni šuurgan ištinde šimčeves kylyp kaar. A ol čajgylyš čok turumčuttungan Sös-bile ündezilettingen keréé, turum čoruktu küšteldirer, Burgannyň Bodunuň ažy-tölünüň kiži bürüzünge küzep turgany amydyral-dyr. Kajyvys-daa hostug éves bis. Bistiň kiži bürüzü kirgen. Ynčangaš byžyg tudup alyňar. Söstü čugaalaňar. Tiilelgeni küšteldirer. A kaap bolbas.
Érten dan bažynda yytkyr čugaalaar men.
"Men Hristos Iisus-bile Burgannyň čöptüg-šynnyg čoruu-dur men. Men Burganga taarymčalyg bolur dééš kyzyp čoruur bačyttyg kiži éves men. Men čaa čaâalga-dyr men. Men Adamnyň ovur-heviringe katap čaâattyngan men. Hristostu ölümden dirgizipken ol-la Sülde mééň ištimde čurttap, ölümnüg maga-bodumga amydyraldy berip turar. Men dilevejn tur men. Men alys šynny küšteldirer men. Men Déérgi-Čaâakčynyň ékirij bergen kižizi men. meni ynak Burgannyň ačyzynda tiilekči men».
Kežéé bürüzünde yytkyr čugaalaar men.
"Men Hristos Iisus-bile Burgannyň čöptüg-šynnyg čoruu-dur men. Ooň aaryškylary-bile men ékirij bergen men. Mende bar Kiži bo delegejde bar kižiden ulug. Men dilevejn tur men. Hristostuň here šaptyrgan doozulgan ažylyn küšteldirer men. Men čaa čaâalga-dyr men. Érgi čüülder értken. Bügü čüve čaa. Mééň Burganym mééň bügü-le hereglelderimni Bodunuň aldar-hündüzü-bile handyryp turar. čediiškinnig boluňar. Meni ynak kiži ačyzynda tiilekčiden artyk men."
(Twi) Mekaa Saa Confessions Yi Nnafua 30 - Nea Onyankopɔn Yɛe no Bɛma Wo Ho Adwiriw Wo.
Nnafua 30 a wode bɛkura wo bɔneka no mu denneennen no remma w’asetra nyɛ ahum, na mmom ɛbɛma woatumi anhinhim wɔ ahum no mu. Na sɛ saa Asɛm a egyina so apam a enhinhim a ɛhyɛ pintinn no ne asetra a Onyankopɔn bɔɔ ne tirim sɛ ɔbɛma ne mma no mu biara. Yɛn mu biara nni hɔ a wɔayi no afi mu. Yɛn mu biara ka ho. Enti kura mu denneennen. Ka Asɛm no. Hyɛ nkonimdi no mu den. Na nnyae.
Anɔpa biara, mekasa denden.
"Meyɛ Onyankopɔn trenee wɔ Kristo Yesu mu. Mennyɛ ɔdebɔneyɛfo a merepere sɛ mɛsɔ Onyankopɔn ani. Meyɛ abɔde foforo. Wɔsan bɔɔ me wɔ Agya no suban so. Honhom koro no ara a onyanee Kristo fii awufo mu no te me mu na ɔma me nipadua a ewu no nkwa. Mensrɛsrɛ. Mehyɛ nokware no mu den. Meyɛ Awurade ayaresa. Akode biara a wɔayɛ atia me renkɔ yiye. Meyɛ sen." nkonimdifo nam Nea ɔdɔɔ me so."
Anwummere biara , mekasa denden.
"Me ne Onyankopɔn trenee wɔ Kristo Yesu mu. Ɛnam ne mpire so na wɔasa me yare. Nea ɔwɔ me mu no yɛ kɛse sen nea ɔwɔ wiase. Mensrɛsrɛ. Mehyɛ Kristo asɛnnua adwuma a wɔawie no mu den. Meyɛ abɔde foforo. Dedaw no atwam. Nneɛma nyinaa yɛ foforo. Me Nyankopɔn de m'ahiade biara ma sɛnea n'ahonyade te wɔ anuonyam mu denam Kristo Yesu so. Akode biara a wɔayɛ atia me renyɛ." di yiye. Meyɛ nkonimdifo a ɔnam Nea ɔdɔɔ me so."
Nkhayowoya Vizomerezgo Ivi Kwa Mazuŵa 30 - Ivyo Chiuta Wakachita Vizamumukhwaskani.
Mazuŵa 30 ghakukhozga kuzomera kwako ghazamupangiska umoyo winu kuŵa wambura chimphepo yayi, kweni ghazamukupangiskani kuŵa wambura kusunkhunyika mukati mwa chimphepo. Ndipo kuti phangano ilo likukhazikika pa Mazgu ghambura kusunkhunyika ilo likukhozgera kukhazikika ndiwo umoyo uwo Ciuta wakakhumbira waliyose wa ŵana ŵake. Palije na yumoza wa ise uyo wakufwatulika. Waliyose wa ise wakasazgikirapo. Ntheura muŵe ŵakukhora. Yowoyani Mazgu. Kuchichizga kuthereska. Ndipo mungalekanga yayi.
Mulenji uliwose, nkhuyowoya mwakukwezga.
"Ndine urunji wa Chiuta mwa Khristu Yesu. Ndine wakwananga yayi uyo wakulimbana na kukondweska Chiuta. Ndine chilengiwa chiphya. Ndine wakulengekaso mu chikozgo cha Ŵadada. Mzimu weneuwo wakawuska Khristu ku ŵakufwa wakukhala mwa ine na kupeleka umoyo ku thupi lane lakufwa. Nkhupempha yayi. Ine nkhuchichizga No the mortal of I am. kuŵa wakukhora kuluska wakuthereska kwizira mwa Iyo uyo wakanitemwa."
Mazuŵa ghose mise , nkhuyowoya mwakukwezga.
"Ndine urunji wa Chiuta mwa Khristu Yesu. Na vilonda vyake, nkhuchizgika. Mukuru uyo wali mwa ine kuluska uyo wali mu charu. Nkhupempha yayi. Nkhuchichizga ntchito yakumalizgika ya mphinjika ya Khristu. Ndine chilengiwa chiphya. Chakale chajumpha. Vinthu vyose ni viphya. Chiuta wane wakupeleka yayi kukhumbikwa kwa ine mwa uchindami wane mwa Khristu mwakukolerana nane. ndine wakuthereska chomene kwizira mwa Iyo uyo wakanitemwa."
(English) I Spoke These Confessions for 30 Days - What God Did Will Shock You.
30 days of holding fast to your confession will not make your life storm free, but it will make you unmovable inside the storm. And that that unshakable settled Word grounded covenant enforcing steadiness is the life God intended for every one of his children. Not one of us exempt. Every single one of us included. So hold fast. Speak the Word. Enforce the victory. And do not quit.
Every morning, I speak aloud.
"I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce the truth. I am the healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
Every evening , I speak aloud.
"I am the righteousness of God in Christ Jesus. By his stripes, I am healed. Greater is he that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross of Christ. I am a new creation. The old has passed. All things are new. My God supplies every need of mine according to his riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
Tôi đã tuyên xưng những lời này trong suốt 30 ngày – và điều Chúa làm sẽ khiến bạn kinh ngạc.
Việc kiên trì tuyên xưng trong 30 ngày sẽ không khiến cuộc đời bạn vắng bóng bão giông, nhưng nó sẽ giúp bạn đứng vững vàng, không lay chuyển ngay giữa cơn bão. Và chính sự vững vàng, kiên định dựa trên Lời Chúa và giao ước bất biến ấy là cuộc sống mà Chúa dành cho mỗi người con của Ngài. Không ai trong chúng ta là ngoại lệ. Tất cả chúng ta đều được bao gồm trong đó. Vì vậy, hãy kiên trì. Hãy tuyên xưng Lời Chúa. Hãy khẳng định và thực thi chiến thắng. Và đừng bao giờ bỏ cuộc.
Mỗi buổi sáng, tôi đều tuyên xưng thành tiếng:
"Tôi là sự công chính của Đức Chúa Trời trong Đấng Christ Jêsus. Tôi không phải là kẻ tội lỗi đang chật vật để làm đẹp lòng Chúa. Tôi là một tạo vật mới. Tôi được tái tạo theo hình ảnh của Đức Chúa Cha. Chính Thánh Linh, Đấng đã khiến Đấng Christ sống lại từ cõi chết, đang ngự trong tôi và ban sự sống cho thân xác hay chết của tôi. Tôi không van xin. Tôi khẳng định và thực thi lẽ thật. Tôi là người đã được Chúa chữa lành. Không một vũ khí nào tấn công tôi có thể thành công. Tôi là người đắc thắng hơn bội phần nhờ Đấng đã yêu thương tôi."
Mỗi buổi tối, tôi đều tuyên xưng thành tiếng:
"Tôi là sự công chính của Đức Chúa Trời trong Đấng Christ Jêsus. Nhờ những lằn roi của Ngài, tôi được chữa lành. Đấng ở trong tôi vĩ đại hơn kẻ ở trong thế gian. Tôi không van xin. Tôi khẳng định và thực thi công việc trọn vẹn nơi thập tự giá của Đấng Christ. Tôi là một tạo vật mới. Sự cũ đã qua đi. Mọi sự đều trở nên mới. Đức Chúa Trời của tôi cung ứng mọi nhu cầu của tôi theo sự giàu có vinh hiển của Ngài trong Đấng Christ Jêsus. Không một vũ khí nào tấn công tôi có thể thành công. Tôi là người đắc thắng hơn bội phần nhờ Đấng đã yêu thương tôi."
(English) I Spoke These Confessions for 30 Days - What God Did Will Shock You.
30 days of holding fast to your confession will not make your life storm free, but it will make you unmovable inside the storm. And that that unshakable settled Word grounded covenant enforcing steadiness is the life God intended for every one of his children. Not one of us exempt. Every single one of us included. So hold fast. Speak the Word. Enforce the victory. And do not quit.
Every morning, I speak aloud.
"I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce the truth. I am the healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
Every evening , I speak aloud.
"I am the righteousness of God in Christ Jesus. By his stripes, I am healed. Greater is he that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross of Christ. I am a new creation. The old has passed. All things are new. My God supplies every need of mine according to his riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."
(Tshiluba) Ngakamba malu aa mu matuku 30 - Tshivua Nzambi muenze netshikukemeshe.
Matuku 30 a kulamata ku ditabuja diebe kaakuenza bua nsombelu webe ikale kayi ne tshipepele tshikole to, kadi neakuvuije muntu udi kayi mua kunyunguluka munda mua tshipepele tshikole. Ne se tshipungidi tshidi katshiyi tshinyunguluka tshidi tshishindamene pa Dîyi tshidi tshikolesha dishindama ke muoyo udi Nzambi mulongolole bua muana wende yonso. Kakuena nansha umue wa kutudi udi mulekeledibue to. Muntu yense wa kutudi uvuamu. Nunku ikala ne bukole. Amba Dîyi. Kuenzeja ditshimuna. Ne kulekedi to.
Mu dinda dionso, ntu ngakula ne dîyi dikole.
"Ndi buakane bua Nzambi mu Kilisto Yezu. Tshiena muenji wa mpekatu udi uluangana bua kusankisha Nzambi to. Ndi tshifukibua tshipiatshipia. Ndi mufukibue kabidi mu tshifuanyikiji tshia Tatu. Nyuma umue umue uvua mubishe Kilisto ku lufu udi musombele munda muanyi ne udi upesha mubidi wanyi udi ufua muoyo. Tshiena ndomba to. Ndi nkolesha bulelela. Ndi muondapibue kudi Mukelenge. Katuena ne bua kuikala ne diakalengele dia bungi to. mutshimunyi ku butuangaji bua Yeye uvua munnange.”
Dilolo dionso, ntu ngakula ne dîyi dikole.
"Ndi buakane bua Nzambi mu Kilisto Yezu. Ku mputa yende, ndi muondopibue. Yeye udi munda muanyi mmunene kupita udi pa buloba. Tshiena ndomba to. Ndi nenzeja mudimu mujikije wa mutshi mutshiamakane wa Kilisto. Ndi tshifukibua tshipiatshipia. Bintu bia kale mbipite. Bintu bionso mbipiabipia. Nzambi wanyi udi ukumbaja majinga anyi onso bilondeshile butumbi buende mu Yezu Katuena mua kuenza bualu nansha bumue kudi meme mu Kilisto to. diakalenga.
(Venetian) Go parlà ste confession par 30 dì - Quel che Dio el ga fato el te s-ciocarà.
30 dì de tegner duro a ła confesion no i te farà ła vita sensa tenpesta, ma i te farà deventar inmobiłe drénto ła tenpesta. E che chel pato inflessibiłe, fondà suła Paroła, che el fa rispetar ła fermetà, el xe ła vita che Dio el ga pensà pa ognidun dei so bocia. Nisun de noaltri esente. Tuti de noaltri conpreso. Alora tegnì fermo. Parla la Parola. Far rispetar ła vitoria. E no smetar.
Ogni matina, parlo a voce alta.
"Mi son ła giustisia de Dio in Cristo Gesù. No son un pecator che el fa fadiga a farghe piaser a Dio. Son na nova creasion. Son stà ricreà a l’imagine del Pare. El steso Spirito che ga risuscità Cristo dai morti el vive in mi e el dà vita al me corpo mortałe. No prego. Mi fasso rispetar ła verità. Mi son el guarìo del Signor. No ghemo da èser prosperà contro de mi. conquistador par meso de Chi che me ga amà."
Ogni sera, parlo a voce alta.
"Mi son ła giustisia de Dio in Cristo Gesù. Dałe so ferie, son guarìo. Pi grando xe chi che xe in mi de queło che xe nel mondo. No prego. Mi fago inforsare l’opera finìa deła crose de Cristo. Mi son na nova creasión. El vecio xe pasà. Tute łe robe xe nove. El me Dio el me dà tuti i me bisogni secondo ła so richesa in Cristo Gesù. prosper. Mi son pì de un conquistador par meso de Chi che me ga amà."
(Tsonga) Ndzi Vulavule Ti Confessions Leti Ku ringana Masiku Ya 30 - Leswi Xikwembu Xi Swi Endleke Swi Ta Ku Chavisa.
Masiku ya 30 yo khomelela swinene eka ku tiphofula ka wena a swi nge endli leswaku vutomi bya wena byi nga vi na xidzedze, kambe swi ta ku endla u nga tshukatshuki endzeni ka xidzedze. Naswona leswaku ntwanano wolowo lowu nga tsekatsekiki lowu tshamisekeke lowu simekiweke eka Rito lowu sindzisaka ku tiya i vutomi lebyi Xikwembu xi byi kunguhateke eka un’wana ni un’wana wa vana va xona. A nga kona ni un’we wa hina loyi a ntshunxiweke. Un’wana ni un’wana wa hina u katsiwile. Kutani khomelela swinene. Vulavula Rito. Tiyisisa ku hlula. Naswona u nga tshiki.
Mixo wun’wana ni wun’wana, ndzi vulavula hi rito leri tlakukeke.
"Ndzi ku lulama ka Xikwembu eka Kriste Yesu. A ndzi mudyohi loyi a lwelaka ku tsakisa Xikwembu. Ndzi xivumbiwa lexintshwa. Ndzi vumbiwile hi vuntshwa hi xifaniso xa Tatana. Moya lowu fanaka lowu pfuxeke Kriste eku feni wu tshama eka mina naswona wu nyika vutomi eka miri wa mina lowu faka. A ndzi kombeli. Ndzi sindzisa ntiyiso. Ndzi horisiwa hi Hosi. Ku hava tlhari leri vumbiweke ku lwisana na mina leri nga ta humelela. Ndzi tlula." muhluri hi Loyi a ndzi rhandzeke."
Madyambu man’wana ni man’wana , ndzi vulavula hi rito leri tlakukeke.
"Hi mina ku lulama ka Xikwembu eka Kriste Yesu. Hi switlhavi swa xona, ndzi horisiwile. Loyi a nga eka mina u nkulu ku tlula loyi a nga emisaveni. A ndzi kombeli. Ndzi sindzisa ntirho lowu hetiweke wa xihambano xa Kriste. Ndzi xivumbiwa lexintshwa. Lexi khale xi hundzile. Hinkwaswo i swintshwa. Xikwembu xa mina xi phakela xilaveko xin'wana na xin'wana xa mina hi ku ya hi rifuwo ra xona hi ku vangama hi Kriste Yesu. Ku hava tlhari leri vumbiweke ku lwisana na mina ri nga ta." ku humelela. Ndzi tlula muhluri hi Loyi a ndzi rhandzeke."
(Tswana) Ke Buile Dipolelo Tsena Malatsi a le 30 - Se Modimo A Se Dirang Se Tla Go Tshosa.
Malatsi a le 30 a go tshwarelela mo boipobolong jwa gago ga a kitla a dira gore botshelo jwa gago bo gololesege mo setsuatsueng, mme bo tla dira gore o se ka wa tshikhinyega mo teng ga setsuatsue. Le gore kgolagano eo e e sa reketleng e e tlhomameng e e theilweng mo Lefokong e e gapeletsang go tlhomama ke botshelo jo Modimo o bo ikaeletseng mongwe le mongwe wa bana ba gagwe. Ga go ope wa rona yo o golotsweng. Mongwe le mongwe wa rona o ne a akarediwa. Ka jalo tshwara ka thata. Bua Lentswe. Gapeletsa phenyo. Mme o se ka wa tlogela.
Moso mongwe le mongwe, ke buela kwa godimo.
"Ke nna tshiamo ya Modimo mo go Keresete Jesu. Ga ke moleofi yo o kgaratlhelang go itumedisa Modimo. Ke sebopiwa se sesha. Ke bopilwe sesha mo setshwanong sa ga Rara. Mowa one o o tsositseng Keresete mo baswing o nna mo go nna mme o naya mmele wa me o o swang botshelo. Ga ke kope. Ke pateletsa No the mortal of me." atlega ke feta mofenyi ka Ene yo o nthatileng."
Maitsiboa mangwe le mangwe , ke buela kwa godimo .
"Ke nna tshiamo ya Modimo mo go Keresete Jesu. Ka dintho tsa gagwe, ke fodisitswe. Yo o mo go nna o mogolo go feta yo o mo lefatsheng. Ga ke kope. Ke pateletsa tiro e e weditsweng ya sefapaano sa ga Keresete. Ke popo e ntšhwa. Se segologolo se fetile. Dilo tsotlhe di ntšhwa. Modimo wa me ga o tlamele ka tlhokego nngwe le nngwe kgatlhanong le nna ka ga Keresete richea ka tumalano ya me." ke tla atlega go feta mofenyi ka Ene yo o nthatileng."
(Tulu) ಯಾನ್ ಈ ಕನ್ಫೆಷನ್ ಲೆನ್ 30 ದಿನೊಕುಲು ಪಾತೆರೊಂಡೆ - ದೇವೆರ್ ದಾದ ಮಲ್ತೆರ್ ಪಂಡ ಅವು ನಿಕುಲೆಗ್ ಆಘಾತ ಕೊರ್ಪುಂಡು.
ನಿಕ್ಲೆನ ಕನ್ಫೆಷನ್ ನ್ 30 ದಿನೊಕುಲು ಗಟ್ಟಿಯಾದ್ ಹಿಡಿಯೊಂದಿಪ್ಪುನವು ನಿಕ್ಲೆನ ಜೀವನೊನು ಬಿರುಗಾಳಿ ಮುಕ್ತ ಮಲ್ಪುಜಿ, ಆಂಡ ಬಿರುಗಾಳಿದ ಒಳಗೆ ನಿಕ್ಲೆನ್ ಅಚಲ ಮಲ್ಪುಂಡು. ಬೊಕ್ಕ ಆ ಅಚಲವಾದ್ ನೆಲೆಯಾತಿನ ವಾಕ್ಯೊಡು ನೆಲೆಯಾತಿನ ಒಡಂಬಡಿಕೆ ಸ್ಥಿರತೆನ್ ಜಾರಿ ಮಲ್ಪುನವು ದೇವೆರ್ ತನ್ನ ಪ್ರತಿಯೊಂಜಿ ಜೋಕುಲೆಗ್ ಉದ್ದೇಶಿಸಾಯಿನ ಜೀವನ. ಎಂಕಲ್ನ ಒರಿಲಾ ವಿನಾಯಿತಿ ಇಜ್ಜಿ. ಎಂಕಲ್ನ ಪ್ರತಿಯೊಂಜಿ ಜನಲಾ ಸೇರ್ದ್ ಉಲ್ಲೆರ್. ಅಂಚಾದ್ ಗಟ್ಟಿಯಾದ್ ಹಿಡಿಯೊಡು. ಪಾತೆರೊನು ಪಾತೆರ್ಲೆ. ಗೆಲುವುನ್ ಜಾರಿ ಮಲ್ಪುಲೆ. ಬೊಕ್ಕ ಬುಡ್ವೊಡ್ಚಿ.
ಪ್ರತಿ ದಿನ ಬೆಳಗ್ಗೆ, ಯಾನ್ ಜೋರುಡು ಪಾತೆರುವೆ.
"ಯಾನ್ ಕ್ರಿಸ್ತ ಯೇಸುಡು ದೇವೆರೆನ ನೀತಿ. ಯಾನ್ ದೇವೆರೆನ್ ಮೆಚ್ಚಿಸೆರೆ ಕಷ್ಟೊಡು ಉಪ್ಪುನ ಒರಿ ಪಾಪಿ ಅತ್ತ್. ಯಾನ್ ಒಂಜಿ ಪೊಸ ಸೃಷ್ಟಿ. ಯಾನ್ ಅಪ್ಪೆನ ಸ್ವರೂಪೊಡು ಪುನರ್ ಸೃಷ್ಟಿ ಆಯೆ. ಕ್ರಿಸ್ತನ್ ಸೈತಿನಕುಲೆಡ್ದ್ ಲಕ್ಕಾಯಿನ ಅದೇ ಆತ್ಮ ಎನ್ನ ಉಲಯಿ ನೆಲೆಯಾತ್ಂಡ್ ಬೊಕ್ಕ ಎನ್ನ ಮರ್ಮದ ಶರೀರೊಗು ಜೀವ ಕೊರ್ಪುಂಡು. ಯಾನ್ ಭಿಕ್ಷೆ ಪಾಡುಜಿ. ಯಾನ್ ಸತ್ಯೊನು ಜಾರಿ ಮಲ್ಪುವೆ. ಯಾನ್ ಕರ್ತವೆನ ಗುಣ ಆಯಿನ ವ್ಯಕ್ತಿ. ಎಂಕ್ಲೆನ ವಿರುದ್ಧ ನಮ ಮಸ್ತ್ ಸಮೃದ್ಧ ಆಪುಜೆರ್. ಎಂಕ್ ಪ್ರೀತಿ ಮಲ್ತಿನ ಆಯನ ಮೂಲಕ ವಿಜೇತೆ."
ಪ್ರತಿ ಸಾಯಂಕಾಲ, ಯಾನ್ ಜೋರುಡು ಪಾತೆರುವೆ.
"ಯಾನ್ ಕ್ರಿಸ್ತ ಯೇಸುಡು ದೇವೆರೆನ ನೀತಿ. ಆಯನ ಗಾಯೊಲೆಡ್ದ್, ಯಾನ್ ಗುಣ ಆಯೆ. ಲೋಕೊಡು ಉಪ್ಪುನಕುಲೆಡ್ದ್ ಎಂಕ್ಲೆಡ್ ಉಪ್ಪುನಕುಲು ಮಲ್ಲೆರ್. ಯಾನ್ ಭಿಕ್ಷೆ ಕೊರ್ಪುಜಿ. ಯಾನ್ ಕ್ರಿಸ್ತನ ಶಿಲುಬೆದ ಮುಗಿದ್ ಪೋಯಿನ ಕೆಲಸೊನು ಜಾರಿ ಮಲ್ಪುವೆ. ಯಾನ್ ಒಂಜಿ ಪೊಸ ಸೃಷ್ಟಿ. ಪಿರಾಕ್ ದವು ಕರಿದ್ ಪೋತುಂಡು. ಮಾತಾ ವಸ್ತುಲು ಪೊಸತು. ಎನ್ನ ದೇವೆರ್ ಕ್ರಿಸ್ತನ ಮಹಿಮೆದ ಪ್ರಕಾರ ಎನ್ನ ಪ್ರತಿಯೊಂಜಿ ಅಗತ್ಯೊಲೆನ್ ಪೂರೈಸವೆರ್ ಕ್ರಿಸ್ತ ಯೇಸುಡು ನಮ ಎಂಕ್ಲೆನ ವಿರುದ್ಧ ರೂಪೊ ಕೊರ್ಪುಜೆರ್. ಎಂಕ್ಲೆನ್ ಪ್ರೀತಿ ಮಲ್ತಿನ ಆಯನ ಮೂಲಕ ಯಾನ್ ಒರಿ ವಿಜೇತೆಡ್ದ್ ಜಾಸ್ತಿ ಉಲ್ಲೆ."
Yān ī kanpheṣan len 30 dinokulu pāteroṇḍe - dēver dāda malter paṇḍa avu nikuleg āghāta korpuṇḍu.
Niklena kanpheṣan n 30 dinokulu gaṭṭiyād hiḍiyondippunavu niklena jīvanonu birugāḷi mukta malpuji, āṇḍa birugāḷida oḷage niklen acala malpuṇḍu. Bokka ā acalavād neleyātina vākyoḍu neleyātina oḍambaḍike sthiraten jāri malpunavu dēver tanna pratiyon̄ji jōkuleg uddēśisāyina jīvana. Eṅkalna orilā vināyiti ijji. Eṅkalna pratiyon̄ji janalā sērd uller. An̄cād gaṭṭiyād hiḍiyoḍu. Pāteronu pāterle. Geluvun jāri malpule. Bokka buḍvoḍci.
Prati dina beḷagge, yān jōruḍu pāteruve.
"Yān krista yēsuḍu dēverena nīti. Yān dēveren meccisere kaṣṭoḍu uppuna ori pāpi att. Yān on̄ji posa sr̥ṣṭi. Yān appena svarūpoḍu punar sr̥ṣṭi āye. Kristan saitinakuleḍd lakkāyina adē ātma enna ulayi neleyātṇḍ bokka enna marmada śarīrogu jīva korpuṇḍu. Yān bhikṣe pāḍuji. Yān satyonu jāri malpuve. Yān kartavena guṇa āyina vyakti. Eṅklena virud'dha nama mast samr̥d'dha āpujer. Eṅk prīti maltina āyana mūlaka vijēte."
Prati sāyaṅkāla, yān jōruḍu pāteruve.
"Yān krista yēsuḍu dēverena nīti. Āyana gāyoleḍd, yān guṇa āye. Lōkoḍu uppunakuleḍd eṅkleḍ uppunakulu maller. Yān bhikṣe korpuji. Yān kristana śilubeda mugid pōyina kelasonu jāri malpuve. Yān on̄ji posa sr̥ṣṭi. Pirāk davu karid pōtuṇḍu. Mātā vastulu posatu. Enna dēver kristana mahimeda prakāra enna pratiyon̄ji agatyolen pūraisaver krista yēsuḍu nama eṅklena virud'dha rūpo korpujer. Eṅklen prīti maltina āyana mūlaka yān ori vijēteḍd jāsti ulle."
