Thursday, May 28, 2026

Most Christians do not know this so they do not use it

 The power of Christ is in you. It's in you right now and it is available to use. Most Christians do not know this so they do not use it. But God's Word in your mouth is as powerful as it was in the mouth of Jesus Christ. 


(Speak) 🗣️: Father, in the mighty, holy and victorious name of Jesus Christ, I come before you at the beginning of this day and I do not come empty. 

I come with thanksgiving. 

I come with surrender. 

I come with faith and I come standing on your living Word. 

Before l ask for anything else, I thank you that you are the One who began the good work in me. 

I thank you that my life is not an abandoned construction site. 

I thank you that I am not a forgotten project, not a broken vessel thrown aside, not a failed story lying in the dust. 

You started this work. You planted this seed. You breathed this life. You drew me by grace. You held me through nights I could not explain. You kept me through battles I did not even fully understand. 

So I praise you first because the very fact that I am still here, still seeking you, still able to pray, still able to rise and acknowledge you in all my ways is already evidence that your hand has not left me. 

Thank you for mercy that met me before dawn.

Thank you for covenant love that stayed through yesterday. 

Thank you that your faithfulness did not weaken overnight. 

Thank you that you are still working in me. 

And Father, I ask you now to stir in me a fierce   confidence that what you began, you will complete. Your word says in Philippians 1:6, "He which hath begun a good work in you will perform it until the day of Jesus Christ. 

🗣️: So I declare war against every lie that tells me I am stuck forever, broken forever, weak forever, immature forever, unfinished forever. 

I reject that lie. I will not let the enemy use my process to make me doubt my Potter . 

I will not let delay become a false gospel in my mind. 

 I will not let imperfection become my identity. 

 Lord, where hell has whispered, it will never change. Let heaven thunder back." I am still working."

Where shame has said, "This is all you will ever be." Let grace answer. The work is not over. 

Strengthen me to believe that your hand is still active in my mind, in my habits, in my healing, in my calling, in my character, and in my future. 

 Let me stand today not like someone waiting for grace to begin but like someone already under the workmanship of God. 

Father, let me know you more deeply every day, not in passing, not in fragments only, not in occasional emotional moments. I want to know you deeply, steadily, truthfully, reverently. 

I want to know your voice in the noise.

I want to know your ways in the middle of confusion. 

I want to know your heart when circumstances feel hard to interpret. 

I want to know you as Father, as Shepherd, as Defender, as Teacher, as Keeper, as Holy One, as the God who is still near in ordinary hours. 

Lord, if I know you shallowly, I will live shallowly. 

But if I know you deeply, my roots will go down where storms cannot easily uproot me. 

So teach me, draw me, correct me, reveal yourself to me through scripture,  through prayer, through obedience, through quietness, through conviction, through daily walking with you. 

 Let my knowledge of you God become the deepest thing about me. 

Father, teach me who l am in your eyes. 

This world is loud with false names. My past has tried to name me. My wounds have tried to name me. My failures have tried to name me. 

 Other people's opinions have tried to name me. But I reject every name that did not come from the mouth of God. 

 If you call me redeemed, I will not call myself ruined. 

 If you call me chosen, I will not call myself forgotten. 

 If you call me formed by your hand, I will not call myself random.

 If you call me still in process, I will not call myself hopeless. 

 In the name of Jesus Christ, I renounce every false identity assigned by fear, shame, rejection, comparison, and old pain. 

I break agreement with every inward label that keeps me small, hidden, self-hating, or double-minded. 

Let your truth speak louder than every inherited lie. Let the identity of Christ rise in me until false names fall like chains to the ground. and Father heal identity wounds from the past with holy power. 

 There are words spoken years ago that still echo. There are moments of rejection that still try to define worth. There are disappointments, betrayals, neglect, comparisons, humiliations, and secret hurts that formed false lenses in me. I ask you now, heal the lens. Heal the interpretation. Heal the way I learn to see myself under pain.

 Lord, do not only touch the memory, touch the meaning I attached to the memory. Do not only soothe the wound, uproot the lie that grew out of it. 

Where I learn to feel unworthy, speak belovedness. 

Where I learn to feel unseen, speak belonging.

 Where I learn to feel behind, speak calling. 

 Where I learn to feel defective, speak workmanship. 

 Let no old wound keep narrating my life while the blood of Jesus Christ still speaks better things. Heal me deeply enough that the past stops prophesying over my future. 

 Father, build my sense of worth on scripture and not on unstable things. 

Your Word says in Psalm 139:14, " I am fearfully and wonderfully made." 

 So let that become stronger to me than applause, stronger than criticism, stronger than success, stronger than failure. 

I refuse to build my value on how quickly others notice me, how smoothly life goes, or how impressive my progress looks. Those are shifting sands. Your truth is a rock, Lord. Let scripture become the mirror in which I  see myself, the plum line by which I judge my thinking, and the sword by which I cut through every false measurement. 

When comparison comes, let the Word answer. When insecurity rises, let the Word answer. 

When self-hatred tries to creep back in, let the Word answer with authority. 

Make me scripturally rooted, not emotionally tossed. 

 Father, open my eyes to the rod you have already placed in my hand. 

You asked Moses in Exodus 4:2, "What is that in thine hand?" 

Ask me that again today. What grace have you already placed in me that I keep despising? 

What gift am l overlooking?

 What strength have l apologized for? 

What burden have l dismissed? 

 What ability have I reduced because it seems too ordinary? 

Open my eyes. Show me the rod. Show me the seed. Show me the oil in the jar. 

 Show me the sling and the stones. Show me the little lunch that looks too small until it enters the hands of Jesus Christ. 

 Lord, I renounce the contempt that calls small things useless. I reject the lie that if it is not dramatic, it cannot be powerful. 

Teach me to honor what you have entrusted to me. Teach me to steward it. Teach me to surrender it. 

 Let me stop craving another person's gift while neglecting my own calling. 

 Father, do not let me despise my talents and gifts.

 I rebuke false humility that is really unbelief in disguise.

I rebuke the habit of minimizing what you have given me while exaggerating what you have given others. 

I do not want pride, but I do want gratitude. 

I do not want ego, but I do want stewardship. 

Lord, if you put something in me, I will no longer call it nothing. If you entrusted something to my life, I will no longer bury it under insecurity. 

Teach me to carry my gifts low before you, but not to treat them with contempt. 

 Let me train them, develop them, consecrate them, and use them for the glory of God. 

   Let my hands stop shaking with self-doubt and become steady with surrendered stewardship. 

Father, train my heart to focus on growth instead of comparison. Comparison is a thief, and I shut the door on it in the name of Jesus Christ.

 I will not let another person's chapter become  condemnation against my own.

 I will not let another person's timing define my worth. 

I will not let someone else's visible fruit make me blind to the quiet work of God in me. 

 Lord, deliver me from the sideways gaze that kills gratitude and weakens faith. 

Turn my face forward. Turn my eyes upward. Turn my heart inward toward what you are growing in secret. 

Let me honor slow growth.

 Let me notice real change. 

Let me celebrate repentance, healing, steadiness, maturity, patience, prayerfulness, and truth taking root. 

Let me become fierce about growth and uninterested in comparison. 

And Father, shape my mind into the likeness of Jesus Christ. Let my thought life be sanctified. 

 Where my thinking has been proud, bend it low.

 Where it has been fearful, steady it. 

Where it has been cynical, cleanse it. Where it has been self-hating, heal it. Where it has been scattered, gather it. Where it has been worldly, renew it. 

 Lord, let the mind of Christ invade the old patterns of my thinking. Break strongholds. Tear down false arguments. 

 Silence mental torment. cast down imaginations that exalt themselves against the knowledge of God. I bring every thought captive to the obedience of Christ. 

I refuse to let my mind become a playground for darkness. 

Let it become a temple of truth. Let it become a place where heaven's logic is learned and practiced. 

Father, use my work and my effort to glorify you. Purify my ambition. Cleanse my motives. 

Let me not grow merely to impress, but to reflect Christ. 

Let me not pursue excellence as self-exaltation, but as worship. 

Let my discipline honor you. 

Let my labor honor you. 

Let my quiet consistency honor you.

Let my integrity at work, my humility and progress, my faithfulness in ordinary tasks, and my strength under pressure become offerings that rise like incense before the Lord. 

 Lord, do not let my gifts terminate in me. Let them point through me. 

Do not let my effort feed ego. Let it feed testimony. 

Use what I do, build, write, speak, carry, or create as a lamp for your glory. 

Father, let me enter this day with right self-respect, peace, and gratitude. 

Not pride, not insecurity, not false modesty, not self-loathing, but the calm dignity of someone who knows they are made by God, redeemed by Christ, indwelt by the Holy Spirit, and still under construction by grace. 

Let that rightness settle in me. 

Let my shoulders relax under it. 

Let my speech carry it. 

 Let my eyes reflect it. 

Lord, I do not want to walk into today apologizing for existing nor exaggerating myself to feel secure. 

I want to walk in the quiet confidence of a soul held by God. 

Give me peace with process.

 Give me gratitude for progress. 

Give me humility without self-hatred. 

Give me confidence without pride. 

Father, I also ask for warfare strength against everything that would try to interrupt this holy work in me. 

Every accusing voice be silenced in Jesus' name. Every spirit of comparison lose your grip. 

Every old label break off. Every agreement with shame be canceled. Every cycle of self-sabotage, come under the blood of Jesus Christ. Every hidden idol of image, approval, and performance be torn down. 

Lord, I will not let darkness keep working on me while you are trying to work in me. 

I will not give the enemy more agreement than I give the Word of God.

 I will not let lies stay where truth has already entered. 

Fortify my inner life. Guard the work of grace. Preserve what you are building. Strengthen the walls. Deepen the roots. Let no warfare uproot what heaven has planted. 

And now, Father, I pray for every person reading this prayer. For the one who does not know who they are anymore. Speak identity for the one who feels behind. Restore hope  for the one haunted by old words. Heal deeply. 

For the one despising their own gifts, open their eyes. 

For the one trapped in comparison, set them free. 

For the one struggling to believe you are still working, give steady confidence. 

For the one whose mind is under attack, bring it under the obedience of Christ. 

For the one trying to grow while secretly hating themselves, pour out mercy and revelation. 

Let every saint know you are not finished with them. You are not disgusted with them. You are not careless with what you began. 

Let grace rise. Let truth stand. Let identity heal. Let worship return.

 So now I thank you Lord. 

Thank you for beginning the work. 

Thank you for continuing the work. 

Thank you that what you start, you shape. What you shape, you strengthen. What you strengthen, you use.  And what you use, you fill with glory. 

I praise you because you are patient, holy, deliberate and kind. 

I praise you because you see beauty. Where we see brokenness and promise where we see process. 

 Let this whole day become a witness that God is still working in me in the mighty, faithful, and beautiful name of Jesus Christ. Amen. 




Saint, before you leave, stay here for a moment and let these questions sit gently in your heart. 

What part of God's work in your life do you need to remember today with gratitude? Not just what you are still waiting for, but what the LORD has already done. 

Where has he already carried you, corrected you,   healed you, forgiven you, strengthened you, or kept you from falling apart? 

 Sometimes the soul becomes stronger not by chasing something new first, but by remembering what grace has already done. 

   And let me ask you this too, has your love only been growing in emotion, or is it also growing in wisdom and discernment? 

     Because the Lord is not only making us feel more. He is teaching us to see more clearly, to choose more wisely, to love more deeply, and to walk more sincerely before HIM. 

And what fruit do you sense God is inviting you to bear most clearly today?

 Is it patience, purity, gratitude, self-control, gentleness,  steadiness, courage, a softer heart, a more obedient spirit?

 Be honest with HIM there. This is how growth becomes real. 

Now say this with faith, not as empty words, but as a declaration over your own soul. 

🗣️: My God is still working in me. He will finish what he started. My heart will pray with gratitude and joy. Love is growing in me. My God is giving me discernment. I will choose what is excellent. I will live sincere and blameless before the Lord. 

Jesus Christ is producing righteous fruit in me. My life will glorify Father God. Grace is carrying me forward. I trust the good work of God in me in Jesus Christ's name. Amen. 



 If this prayer spoke to your heart today, speak 🗣️, "God is stil working in me." 

And I would love for you to share either one thing you are thanking God for right now or one area where you want to grow more deeply in love and discernment. 

We would love to pray with you in that. And here is something beautiful you can do today. 

Write down five things (or more)  you know about God, who he has been to you, what His character has shown you, what truth about HIM you want to hold on to today. 

Then if you want, share the names of three (or more) people you are grateful for. 

 Gratitude opens the heart in a powerful way. And sometimes naming what God has done and who he has placed in your life becomes part of the healing and strengthening of your soul. 

And now I bless you in the name of Lord Jesus Christ. 

May the Lord fill your heart with thanksgiving. 

 May he increase your love, but not in emotion alone, in wisdom, clarity, and holy discernment. 

May he help you choose what is excellent today. May he keep you sincere, steady, and clean before him. 

May your life bear the beautiful fruits of righteousness through Lord Jesus Christ. Not by striving, but by abiding. 

 And may everything that grows in you today return as glory and praise to God. 

 Thank you for being here with grace. 

Thank you for opening your heart before the Lord again this morning. 

 My prayer for you is that you would leave this moment more grateful, more grounded, more discerning, and more confident that Father God who started His good work in you is still faithfully carrying it forward. So be it. 



Stay Hungry for More of God Each Day ( here ) 




( Next here ) HERE I AM TO WORSHIP

 «( previous here)


After such sacred communion in prayer, this next part may be the most transformative. 

 The moment we ask, "What now?" Truly, how will we respond to such presence? 

 What will we do with the awareness of Father God's nearness, his call, his holiness?

 Because worship isn't complete until it flows into obedience. And surrender isn't real until it touches something we've tried to withhold. 

 Take a breath with me, friend. Slow your soul. 

After all you've poured out in prayer, now ask yourself, is there a place in your life still untouched by the fire of surrender? 

 Is there a dream you've protected, a hurt you've hidden, a habit you've defended? 

 Maybe it's control. 

Maybe it's fear. 

 Maybe it's the image you've built for others to admire. 

You see, we can sing all the right lyrics, raise our hands in all the right moments, and still keep our hearts behind a locked door, but the Father God is not after performance. He is after presence. And his spirit whispers gently even now. That part too, child, will you lay that down as well? 

 So, I invite you wherever you are, whatever you're carrying to physically respond. Kneel down if you can. 🧎

 If your body  can't, bow your heart 🫀. Let your posture reflect your decision. 

There's something sacred in putting the body in agreement with the spirit. Let your knees touch the ground, not out of shame, but surrender. Not from defeat, but devotion. Say it aloud.  

🗣️: Lord, I give you my heart, my will, and my worship today.  

Let these words not just be said but meant. Let this moment not just pass but mark you. Let this act of response become a holy turning point. The altar is not just a place in a church building. It is here now. Wherever you decide that Jesus Christ is worth your everything. 

 Perhaps today God is not asking for more of your energy but more of your honesty. Not your speed, but your stillness. 

 Not another effort, but a confession. 

🗣️ : Lord, l've been trying to carry this on my own.

 That admission, friend, is not weakness. It's the doorway to grace.

 True surrender often feels like loss at first. We lay down our weapons, our timelines, our justifications. 

 We feel exposed, even unsure. But what we receive in return is peace that cannot be stolen. 

Clarity that isn't rushed. 

Joy that isn't circumstantial. 

 This is the upside down wisdom of the kingdom. When Abraham placed Isaac on the altar, he wasn't just offering his  son. He was offering his future, his understanding, his promises. And in return, God provided not just a ram but a revelation. The Lord will provide. 

 When we bring what we most want to withhold, we often find a part of God we've never known before. So linger  here. Write it down if you must. 

Say it out loud. 🗣️!!!

Don't rush to the next thing. 

 This is holy ground. And heaven takes notice when a heart chooses surrender.

 And in that surrender, in that kneeling, you will find not a demand but a delight. 

You will not be met with condemnation but compassion. 

 For the  Father God who asks for your all is the same Shepherd who carries you through it all. 

And when you rise from that place of surrender, you will rise lighter, freer, fuller of HIM. 

This is how worship becomes a lifestyle. 

When response meets revelation. When surrender becomes joy. When giving ourselves to HIM is no longer loss but gain. 

So now what part of your life is still waiting to be placed on the altar? 

What does full surrender look like in your story today? 

Ask boldly. Release  freely. Worship holy. He is worthy and you are held.


🗣️ "Here I am to worship,"  Let it be your declaration today, not just of belief, but of surrender. 

 We believe in the power of prayer, and it would be our honor to pray for you. 

 What is on your heart today? 

You're not alone. 

 May your life be a song today, one not just sung with lips, but lived with every step. May your worship rise not from perfection but from presence. And may you know  beyond any doubt that the Father God who made you, sees you, receives you, and delights in your simple, sincere here l am. You are held, you are heard, and you are home in him. In Jesus Christ's name, amen. 



HERE I AM TO WORSHIP

 HERE I AM TO WORSHIP ALMIGHTY GOD IN THE NAME OF LORD JESUS CHRIST 

A Morning Prayer of Surrender and Adoration

Early morning. Before the day begins, before the noise, the tasks, the pressure to perform, I want to share something with you. 

Worship is not a performance. It's not a feeling you chase or a song you sing just right. 

Worship is presence. It's surrender.  It's saying, "Here l am, Lord." Even when you don't know what comes next. 

This morning, before you ask for anything, before you rush into another moment, just come. Come not with answers, but with openness, not with strength, but with willingness. Bow your knees before God. 

 The King of all creation is not looking for perfection. He's looking for your presence. He simply wants you. 

 So as the sun rises and the day unfolds, let your first offering be this. Your heart, your breath, your whole self. And let the whisper rise." Here l am to worship.

 Before we go any further, I invite you to sit with me in this moment.

Not to rush past it, not to skim through scripture like a checklist, but to let the Word of God search you, shape  you, and draw you deeper into a heart of worship. Let's not just read. Let's respond. Seek God in your heart . 

 Let's open ourselves to be changed. 

Let's linger a little longer in this sacred pause, allowing His Spirit to awaken places in us that may have gone quiet. 

  Let's begin here. Romans 12:1 tells us, "Offer your bodies as a living sacrifice. This is your true and proper worship." 

Worship begins where self-preservation ends. 

When apostle Paul urges us to become living sacrifices, he's not romanticizing spiritual devotion. He's describing costly surrender. This is not about performance. It's about presence

 The altar God calls us to is not just symbolic. It is the laying down of our whole selves, plans, preferences, fears, identities. And unlike dead sacrifices, living ones can climb off the altar

 That's why this surrender is daily, voluntary, ongoing. It is the hardest thing to offer because it requires not justa moment, but a lifestyle. 

 Have you ever offered God a part of yourself, but held back the most vulnerable pieces? The shame you hide,  the dreams you fear might be crushed, the control you're afraid to lose. 

 True worship offers everything. This is not cruel. It's freeing. Why? 

 Because when we surrender, we're not losing ourselves. We're entrusting ourselves to the One who gave Himself  for us. And in that trust, we find a deeper intimacy, a sacred exchange where our frailty meets his fullness. 

 Read the verse again with me. Offer your bodies as a living sacrifice. This is your true and proper worship. What does worship look like for you today? Not just in church, but in traffic, in heartbreak, in routine. 

   True worship meets God at the intersection of obedience and trust. Lay it down not to prove your devotion but to receive His. 

Our ordinary days, our silent sacrifices, our unnoticed kindness, each can become incense frangeance rising before His throne. And even when no one sees, he sees. He remembers. He delights. Consider this. 

What would change if we truly saw our daily lives, our kitchens, classrooms, commutes as sanctuaries? 

 Worship doesn't just belong to a Sunday song. Worship belongs to the daily grind, the painful choices, the unseen faithfulness.  In every yes to God, we echo the beauty of Romans 12:1. 

Isaiah 6:8 declares,  "Here l am. Send me." These words were not spoken from a place of confidence. They came from awe. 

Prophet Isaiah had just seen the holiness of God, felt the weight of his own unworthiness, and been cleansed by divine mercy. Only then did he say yes.  And his yes wasn't the climax of worship. It was the fruit of it. This moment shows us that worship is not just emotional. It's transformational. 

Worship leads us to the place of commission. 

Worship that doesn't move us to action is incomplete. Emotion is beautiful. Tears are holy, but obedience is what gives worship weight. 

When you say, "Here l am," God doesn't just hear  readiness. He hears surrender. That'l is worship. That is bravery clothed in humility. That is availability that  heaven can use. 

Let's read it together again. Here l am. Send me

 What would your life look like if you said this every morning? Not hypothetically, but with intention. 

It may not mean going overseas. It might mean forgiving, speaking up, staying still, taking a risk, trusting again. 

 Worship prepares us to say yes, not just with our voices, but with our lives. And the beautiful truth is the One who sends also sustains. Sometimes the sending is small to a hurting friend, to a broken place in your family, to a whisper of intercession. 

 Don't underestimate what your yes can set in motion. God doesn't need you to be impressive. Father God desires your availability. 

 Psalm 95:6 calls out, "Come, let us bow down in worship. Let us kneel 🧎 before the Lord our Maker." There is something about posture that speaks when words fail. Bowing down is not a sign of weakness. It is a declaration of worth. 

 When we kneel, we are saying, "You are higher, holier, and I need you." 

 Adoration is not obligation. It is our heart's response to the One who formed us, who knows every hidden place and still calls us His. 

It is a return to reverence in a world that glorifies self. 

Have you ever bowed before God in private? 

Not out of routine, but reverence. There's something sacred in physically expressing what our hearts l feel or humility need. 

Worship bows not because we are small, but because He is great. And in that posture of bowing, we find a quiet power that the Maker bends low to meet us there. 

Read the invitation again. Come, let us bow down in worship. Let us kneel before the Lord our maker. Take a moment. You don't need a church building. You need a surrendered heart. Kneel if you can. Or let your spirit do so. Not because you have to, but because He's worthy. 

  And as you kneel, may every burden find its rightful place. Not on your shoulders, but in His hands. 

Let worship begin not with a shout but with surrender. 

Let it rise not from striving but from stillness. 

 John 4:24 reminds us, "God is spirit and his worshippers must worship in the spirit and in truth." These words were spoken to a woman with a past. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

A woman used to hiding, performing, and being judged. This verse emphasizes the importance of genuine and heartfelt worship rather than mere physical rituals. 

Lord Jesus Christ didn't demand ritual. He offered relationship. 

 Worship, he said, is not about where you stand or how you sound. It's about who you're talking to and how you come. That changes everything. We are welcomed into worship not because we're worthy, but because He is. 

To worship in spirit is to be led by HIM, not our mood. To worship in truth is to come without masks, without filters, not polished, not perfect, just real. 

 When was the last time you worshiped without trying to sound spiritual, just honest?

 That's the kind of worship that shakes chains and touches heaven. Let's read it again slowly. God is spirit and His worshippers must worship HIM only , in the spirit and in truth

Father God doesn't need you to impress HIM. He desires intimacy, not image. Come as you are. That's where real worship begins. That's where your soul finds rest. The key is rest. 

And when we come with nothing but honesty, we leave with everything. Mercy, presence, healing. 

 So let your worship today be real. Let it be from your kitchen table, your car ride, your tears, your waiting room. 

 Truth filled worship is not limited by place. It's liberated by presence. 

Luke 7:38 gives us this beautiful image. 

 She stood behind Jesus at His feet weeping and kissed them and poured perfume on them. This woman was not invited to the table. She walked into judgment past glares into a room of shame and fell at the feet of Jesus. She didn't say a word. Her tears spoke. Her worship wasn't composed. It was costly. She poured out a bottle of perfume on his feet what others mocked. And Jesus received it, not with rebuke, but with honour. The fragrance of her surrender still fills the pages of scripture. This is worship. Not noise, but nearness. Not applause, but adoration. 

Have you ever worshiped God in a way that cost you something? Time, reputation, control, comfort. What you pour out, he gathers up. He defends, he remembers. He is not moved by performance, but by proximity. 

Read it with me. She stood behind him at his feet weeping and kissed them and poured perfume on them. 

 What's your perfume today?

 What's costly for you to lay down? 

Don't hold it back. Pour it out. 

 Worship isn't always loud. Sometimes it's just you and Jesus and the sound of surrender. And in that sound, heaven leans in. And that is more than enough and always will be.


Let's start with powerful prayer this morning. 

🙏🏽 

 Heavenly Father, here l am.  Being still, quiet, undone before you. Before I bring you my needs, before l ask for answers or grace for the day, before I whisper my longings, I want to simply be with you. I want to meet you not in a  rush of words, but in the hush of reverence. I want to worship you not from achievement or effort, but from the deep well of surrender. Lord, you already own the galaxies. What could I possibly offer that moves you? 

 And yet you long for my presence. Not my performance, not my perfection, just me. 

 The raw, restless, real me. So here l am. 

There are mornings when I don't even know how to begin. Days when the silence  inside is too loud to ignore. When the ache l carry has no name. But you are still God, still worthy. 

And sometimes the most sincere worship is simply staying, remaining, being. 

Choosing to lift my eyes when the weight of sorrow tries to press them down. Choosing to whisper a hallelujah through tears. I believe you hear that offering. You see it and you call it holy today. 

I don't come to impress you. I come to be impressed by you. Your holiness silences my excuses. Your mercy disarms my shame. You know every unspoken cry, every unseen wound, every fragile part. And still you invite me closer. You invite me to bring it all. 

Why would you love me so relentlessly? 

 Why choose to dwell with the broken, the unfinished, the doubting? 

Why gather up my weeping as though it were worship? 

Lord Jesus, I surrender. Not just the easy parts, but the trembling tangled corners of my will. 

I give you the quiet battles I fight alone. The longing to be strong, the fear of being unseen, the places where control disguises itself as wisdom. 

I choose trust. I choose your way over mine. Even when it costs me comfort, even when it means being misunderstood, even when it requires waiting in shadows. 

 If you are there, then the shadow is holy. If you are near, then l am safe, even in uncertainty. 

Break the cycles of hurried worship within me. Teach me to sit at your feet and stay a while, to love the stillness more than the spotlight, to seek hiddenness with you over visibility with others. 

 Let me believe again that worship is not a luxury. It is the lifeline of my soul. 

 You are not looking for flawless music, but a surrendered melody. 

Not rehearsed prayers, but real ones. 

Not rehearsed personas, but a heart that dares to be honest and whole. 

Make me brave in my surrender. Let the moments I lay down my  control become altars. Let my confession of weakness become incense that rises to your throne. 

Help me see that my brokenness is not the end of the song, but the beginning of worship. 

Shape my scars into vessels of glory. Use my  limitations to magnify your limitlessness. 

 Let the moments that feel hidden be the very ones that shape my holiness. Worshipping you in the beauty of your holiness. 

 Remind me, Lord, that even the quietest acts of worship are seen by you. That a single breath lifted in awe, a single choice made in faith, a single moment offered in obedience echoes in heaven. 

 Let me be bold in the hidden places. Let me give when no one sees. 

Let my worship be as fierce in the mundane as it is in the miraculous. 

 Let my life testify to your worthiness when no one's watching. 

Teach me to turn interruptions into invitations to adore  you. To see every pause not as a distraction but as a divine appointment. 

 Let my patience become praise. My waiting become worship. Teach my soul to sing through silence. 

 In the slowness, let me find your stillness. In the delays, let me find your presence. 

 Lord, remind me daily. Worship is not based on how I feel. It'sa sacred decision to place you above all things. 

 When life feels like chaos, you remain unshaken. 

When the future feels clouded, your promises are still true. 

 When my confidence falters, your worthiness never does. You are my foundation, my anchor, my joy in the  morning, and my light at midnight. And because of that, I worship. 

 Let my worship deepen in silence and erupt in gratitude. No matter the circumstance, I lift up my heart to you. All of it.

 The anxious parts that race ahead. The tired parts that have forgotten how to dream. 

 The hopeful parts that quietly believe you're not finished with me yet. 

 Let every part of my life rise like incense. 

 Let my daily routines become sacred rhythms. 

 Let my quiet choices reflect extravagant devotion. Make me a living offering not out of duty but delight. For you are my delight. You are my peace. You are not only near, you are within. The breath in my lungs, the strength in my spine, the flame in my spirit. 

Even my stumbling steps today are carried in the current of your love. 

Give me eyes to see the holy in the ordinary and ears to hear your voice in the hush between demands. 

 Awaken my soul to the wonder of simply knowing you. Let me be more in love with your presence than your provision. More in awe of your nearness than eager for answers. 

 If all I have today is you, that is abundance. 

 If the heavens stay quiet, but you stay close, I will still bow in reverence. 

 You are not a distant king. I have seen you in my wilderness and found you faithful there. Remind me that worship doesn't start on a stage or with music. 

 It begins in the secret places of the heart. Let me become a sanctuary, a resting place for your spirit. 

 Let every act of service today be an extension of praise.  Let my kindness to a stranger, my patience in traffic, my listening ear, and gentle word all be expressions of worship.  

Don't let me compartmentalize praise. 

 Let it spill into every corner of my existence. Let no moment be too small to carry the weight of glory. Let me be your worshipper even when I feel unnoticed.

 When applause is absent and no one affirms my obedience, still let me worship. In the quiet, when no one sees my offering, let me remember you do. 

 When my song is weak, when my heart is hesitant, when my hands tremble as they surrender, you still receive it. You still draw near. 

And Father God, even if nothing else shifts today, even if the waiting continues, even if my prayer  remains unanswered, still you are enough. If the mountain remains, if the  valley deepens, if the pain lingers, still you are good. 

You are holy. You are worthy. My worship will not depend on outcomes, but on who you are. 

Let my worship mature beyond feelings and flourish in faith. Let it stretch beyond the moment and plant deep roots in eternity. So here l am, not polished,  not put together, but present, fully, vulnerably yours. Take this moment and make it an altar.

 Take my breath and let it rise like incense. Take my silence and fil it with your Spirit. This is worship. Not what I do, but who I become in your presence. Let my life be a daily laying down, a quiet yes, a faithful hallelujah. 

 Let it be a burning heart that says, "You are enough."  Let this be my worship, not just now, but in every breath, every choice, every surrender. Let it echo through my day and spill into the lives I touch. Let worship be my language, my posture, my identity. 

 For in you I live and move and have my being. For you are the rhythm that steadies me, the grace that carries me, the glory I long to reflect. 

 Let my soul cry out even in silence.  Holy, holy, holy is the Lord God Almighty. This is where I want to live. 

 At your feet, in your love for your glory. Let my worship be unbroken, uninterrupted. 

 Let it weave through every hour, every conversation, every task. Not just a morning ritual, but a new reality. 

 For you, Lord, are not part of my life. You are the center of it. And to be with you is worship enough. 

I declare that my life is not mine to keep but yours to use. 

 I declare that you are worthy of every breath, every hour, every sacrifice. 

 I declare that surrender is my joy and obedience is my offering. 

I declare that even in silence, my spirit will sing. 

I declare that my worship does not wait for convenience. It answers your call. 

I declare that no valley can mute my praise and no storm can steal my song. 

I declare that my identity is worshiper first, beloved, chosen, called. 

I declare that worship is not a once a week event, but the atmosphere of my life. 

I declare that in the presence of fear, I will still bow in awe. 

I declare that even if the world forgets, you remember every offering. 

I declare that my posture is open hands. My heart is bowed low and my spirit says yes. 

I declare that I was made to glorify you and I find my greatest peace in doing so. 

I declare that worship is not a song on my lips but the way I live in love.

 I declare that the greatest victory is the surrendered life.

 I declare that every day I breathe is another grace to glorify you. Amen.


( Next here


Fijian: NA VAKASAVASAVATAKI NI LOMA ENA LOMA .

 V. NA VAKASAVASAVATAKI NI LOMA ENA LOMA .


 (Marika Wase 7)


 Vs. 1. “Era sa lako mai vua na Farisi kei na so vei ira na vunivola era sa lako mai Jerusalemi.” Ni tiko e vuravura na Turaga o Jisu, e tiko kina na kalasi oqo ni Farisi kei na vunivola era dau taleitaka me ra vakaraitaka e dua na ka e taudaku, ia e lomadra e vuni tu na kena veibasai sara. Ia e vakabibitaka o Jisu na ka e loma ka sega ni ka e tautuba. O koya gona, era nona meca na Farisi. Ia oqo, era sa lako mai ena inaki me ra kunea na cala i Jisu, ka me ra beitaki Koya. E tiko beka eso era lako mai nikua ena inaki vata ga oqo ka sega ni mai vakarorogo ki na Vosa!


 Vs. 2. “Ia ni ra sa raica eso vei ira na nona tisaipeli ni ra sa kana madrai ka sega ni savati na ligadra, era sa kunea na cala.” Ni ra tucake tu o ira oqo ena taudaku ni katubaleka me ra vakaraica era sa qai kaya, "E rawa vakacava ni ra sa kana tiko ka sega ni savati na ligadra? Baleta na Farisi era dau vakabibitaka na veika e taudaku era gadreva na savati ni liga ni bera na kana. Ia oqo ni sa sega ni vakayacora oqo o Jisu, era sa kunea e dua na madigi me ra vakalewai Koya.


 Vs. 3 kei na 4. Eda raica rawa na nodra dau kauaitaka vakalevu cake na Farisi oqo na savasava mai vei ira na vuniwai ni gauna oqo. Ni ra cakava e levu na itovo vakavanua vakaoqo, era na sega vakadua ni kana ke ra sega ni savata na ligadra, bilo kei na sova, ni ra sa lesu mai na makete. E dina ni ra biuta na bibi vakaoqo ki taudaku, e sega ni dua na veivakasavasavataki veiganiti e loma. O ira era vakabibitaka na taudaku era sega ni kauwaitaka na loma, ka vakakina o ira era vakabibitaka na loma era sega ni kauwaitaka na taudaku. Vei au, au na sega ni kauwaitaka se cava na nomu taudaku, baleta kevaka au vakabibitaka na taudaku au na vakawalena na loma. Era dau veivakaisini na Farisi! Na vakabibitaki ni taudaku e vakasucuma na viavialevu. Ni ra kaya ni sa sega ni savasava o Jisu, era sa lewai Koya tiko ena viavialevu. E levu era dau dokadokataka na nodra taudaku ka sega ni vica vei ira oqo era kune ena noda veivalenilotu. Era vinakata na marama mera ubia na uludra, era vinakata na tabadromuci kei na madrai sega ni vakaleveni me baleta na Vakayakavi ni Turaga. Ia o cei e tukuna na iVolatabu ni o ira na tamata oqo era dau vakabibitaka na taudaku? Farisi! Ia oqo o ira na tamata vata ga oqo nikua era na kaya talega, “O sa yalo, o sa vakasama.” Ni ra laveti ira cake mai vei ira na tani era sa yaco me ra dau veivakaisini. Sa rauta me vunauci ira o Jisu.


 Vs. 5 kei na 6. E vunauci rau vakalevu o Jisu ena nodrau vakaraitaki rau e tautuba. Au sega ni kauwaitaka se o sa vakaluvuci se sega, ulu-ulu se sega. Au sa kauwaitaka vakalevu cake se o sa veivutuni, se o sa vakabulai. Era tarogi Jisu na tamata oqo se cava e sega ni muria kina na itovo makawa? Era sa vakayacora me ra cecere cake mai vei Jisu kei na dua tale na tamata. Era rawa ni kunea ga na cala. Era raici Jisu sobu sara mada ga ia era sega ni doudou mera tarogi Koya vakadodonu. Dina ga ni ra kila na cakamana cava sa cakava o Jisu, era kaya ni oqo e lako mai ena Yalo Ca. Dauveivakaisini! E sega vakadua ni rawa vei Jisu me veisautaki ira. Era kaya na tamata oqo, “Ni sa vakabulai, sa dau vakabulai. Ni sa vakabulai, sa rawa mo cakava na ka kecega o vinakata." O ira na tamata oqo era sa yaco me ra dauveivakaisini ka ra sa galu na dauveivakaisini ki na vosa i Jisu. O ira oqo era dokadokataka na nodra bula vakayalo ra qai beitaki ira na tani! Oqo e vaka e dua na cina ni cina ka vaka me serau vakalevu ena casing ia e sega ni solia e dua na rarama ni sa ubi tu na kena cina. O ira oqo era rawa ni butakoca na sipi ia era se bera vakadua ni liutaka e dua na yalo ki na sucu vou. O ira oqo era kaya, “O na sega ni vakabulai rawa kevaka o sa sega ni vakaluvuci!” Na rarama cava e lako mai vei ira? Dauveivakaisini. O ira oqo era gadreva na madrai sega ni vakaleveni me vaka e dua na veivakadonui me baleta na Veivakalesuimai! E kaya o Jisu, “O ira na tamata oqo era sa toro voleka mai vei au ena gusudra, ka ra sa vakarokorokotaki au ena gusudra, ia na lomadra sa yawa vei au.” Na cina ni cina e sega ni solia e dua na rarama. E ka ni loloma dina.


 E vakaleqai na lotu ena vuqa na dauvosa vaka-Farisi. Era sega walega ni galu, era galu talega, e dina ga ni ra dau taleitaka na veivakacacani ena dakumu. Ia au sa vosa vei kemuni e matanalevu. O ira na dauvunau cava era dau vakaitavi ena veivakacacani?


 E kaya o Jisu, “Era na rarawa na tamata oqo. Era dau tokaruataka tale ga na Farisi na iVola Tabu. Era dau lolo vakarua ena dua na macawa. Era tekiduru ena bati ni gaunisala mera masu. E tiko na nodra rai e tautuba ia e lomadra era dau veivakaisini.


 Vs. 7. Kuria, o ira na Farisi oqo, ni ra sa sinai ena i valavala ca, era sa sega ni sucu tale. Era vunau nira sega ni sotava na ka era vunautaka. Era vunautaka na ivakavuvuli ni tamata ka levu era muria na nodra ivakarau ni vunau. Ni bera oqo, au a vakataki ira talega. Au vunau mai na veivolavolai era kumuni eke kei kea, kei na veika au tukuna au se bera vakadua ni sotava, e dina ga ni ra vakacaucautaka na tagane na noqu vuli. Niu vakarautaka tiko na noqu ivunau, au se lomatarotarotaka tiko ga na iVolatabu. Au dau tokaruataka ga na ka au vulica mai vei ira na qasenivuli. E tiko na nodra itukutuku ni kawa na Farisi, era dau tokaruataka na vosa ni tamata ena nodra ivunau. Era sega li ni galu? Ni ra sega ni sucu vou, era na kauti ira vakacava eso tale ki na sucu vou? E levu era na sega ni vakabauta na lomalagi kei eli baleta nira sega ni raica. Na dua na yabaki ni nona tiko mai Amerika e rawa ni veisautaka e dua me biuta laivi na Vosa ni Kalou me vosa ni tamata.

Vs. 8. Ni ra sa biuta laivi na vunau ni Kalou era sa vakadewataka na i Vola Tabu me vaka na vakasama ni tamata, ka cakava na vosa ni tamata me Vosa ni Kalou. Eso era kaya, "O lomalagi kei eli erau vosa vakatautauvata ka dau vakayagataka o Jisu me vakarerei ira kina na tamata. Ni sosomitaka na Vosa ni Kalou ena vosa ni tamata, era sega walega ni biuta laivi na ivakaro ni Kalou ia era cakava talega me tawayaga. Era vakacacana na Vosa ni Kalou ena veitiki ni vosa vakatamata. Ni dua na tamata e galu taumada, e sega talega ni rawa ni yaco me galu ga. vosataki.


 E dua na ivunau e basika ena dua na niusiveva mai Shanghai ka tukuni ni nodra cakacaka vata e vica na vuniwai. Niu a tiko mai Amerika au a rogoca oti na ivunau vata ga oqo. E qai yaco vakacava na ivunau oqo me nodra sasaga vata na vuniwai oqo? Ia, au rogoca mai Shanghai e dua na iliuliu ni kaya, "Sa tu o Karisito ena taudaku ni Lotu mai Leotisea. O koya gona me vaka ni sa biuta laivi o Jisu na Lotu, e dodonu me da biuta na Lotu." Oqo e yaco me nodra vosa na tagane ni nona ilawalawa. Au vakila niu veilecayaki.


 Au kaya, “kevaka e dolava na katuba na Lotu mai Leotisea, ena qai curu yani na Turaga.” Ia, sa biu tu vakatikitiki na iotioti ni tiki ni Vosa oqo. Ia o ira oqo era dau taleitaka na nodra parofitataki ira na tani, ka levu na parofita era tu wavolita ena veisiga oqo. O raica oqo ena nodrau veivakatotomuri ena vakadewataki ni Vakatakila. Na ivakavuvuli oqo e tekivu mai Shanghai e dau vakadewataki ena veivanua kecega. E kaya o Jisu, “Ni dou sa biuta laivi na vunau ni Kalou, dou sa taura nai vakavuvuli vakatamata ..." Io, mo dou vakacacana talega. Dulu!

 Vs. 10. Kuria, era sa vakatanitaka na i Vola Tabu. E kaya na i Vola Tabu, “Mo vakarokorokotaki rau na tamamu kei na tinamu, ia ko koya sa vosavakacacataka na tamana se na tinana, me mate.” Ia era kaya, “Kevaka e dua na tamata sa kaya vei tamana se tinana, O Kopani, kena ibalebale, sa isolisoli ... ena galala ko koya.” Ia oqo sa tu talega na veivakacalai ni iVolatabu vata ga oqo nikua. Niu vulica na volavola ni essay ena noqu gauna ni gone, a vakavulici au na noqu qasenivuli meu kumuna na vakasama eke kei kea. Ia niu vakaraitaka vua na noqu volavola, e kaya “Sega ni vinaka" ni oti e dua na rai. Baleta ni sega ni vakaraitaki na vakasama ena kena veitarataravi vakaibalebale. Ena gauna oya au sega ni kila rawa. E vuqa era taura e dua na tikina ni iVolatabu eke, kei na dua tale e kea, kece mai na kena itukutuku ka vakacuruma vei ira na nodra dui vakasama. Oqo na veivakacalai ni iVolatabu.


 Vs. 12 kei na 13. Na imatai ni kalawa, erau biuta vakatikitiki. Na ikarua ni kalawa, era cakava me sega ni yaga na Vosa ni Kalou ena nodra biuta na nodra vakasama. Na cava era sega ni rawa ni vosa kina mai na veika era sotava? Baleta nira sega ni sucu tale. Na beleti galu. E dodonu meu solia e dua na ivunau me vakatovolei ena noqu gauna ni semineri. Ia, e U.S. e dua na ivunau e $25 na kena isau. E sega ni rawarawa na kena vakarautaki na ivunau. O koya gona, au sa qai vakasamataka e dua na sala meu lako tani kina. Au a lako ki na Vale ni Volavola. Au dau vakatotomuria eke kei kea na nodra vakasama eso tale me veiganiti kei na ulutaga e lesi vei au. Niu vola tale na veika oqo me noqu ivunau vakataki au, au solia vei noqu qasenivuli e rua na siga me vakadodonutaka vei au. Ni oti oqo au sa qai vunautaka vakadua me’u vakatovolei kina. Ena sautaninini au vakarautaka e dua na macawa taucoko me rua na macawa meu rawata kina na $25. Na cava au tukuna? Au butakoca ga na vosa eke kei kea. Oqo e sega ni Vosa ni Kalou, ia e vosa ni tamata. Au biuta laivi na Vosa ni Kalou ena nodra vosa na tamata. E dina ga niu a vosa me baleta na sucu vou kei na savasava, ia au a sega ni kila vakataki au na veika dina oqo. E dua na dumbbell, au dau muri ira ga eso tale baleta ni sega na ka meu tukuna. Niu sega ni rogoca rawa vakadodonu na Vosa ni Kalou, au sa didivara kina. Au dau veivakaisini.

 Vs. 14-23. Ni oti na nona vakasalataki ira na Farisi, a kacivi ira kece na Nona tisaipeli o Jisu. E kaya, “Dou vakarorogo vei au, oi kemudou yadua, ka kila. E sega ni dua na ka mai na taudaku ni tamata, me curu vua, me vakadukadukalitaki koya; ia na veika ga sa lako tani mai vua, sai koya oqo sa vakadukadukalitaki koya.” Ni ratou sega ni kila na ka oqo, eratou sa qai tarogi Koya na Nona tisaipeli ena loma ni vale. E kaya o Jisu, “Dou sa sega beka ni kila ni ka kecega mai taudaku sa curu ki na tamata, sa sega ni vakadukadukalitaki koya rawa. Baleta, sa curu ki na ketena ka lako tani ki na benu. Na ka sa lako tani mai vua na tamata, sa vakadukadukalitaki koya. Ni sa lako mai loma, mai na loma ni tamata, na vakanananu ca, etc.” Oqo na veika rerevaki ka lako mai loma ka sega mai taudaku. Na tamata e solia na rarama e solia tale ga mai loma. Ia ko ira oqo sa sega vei ira na rarama era sa galu, ni sa tiko e lomadra na Tevoro. Kemuni na wekaqu lomani, e vuqa era tu e kea era sega ni rawa ni rogoca na Vosa ni Kalou baleta ni sega vei ira na rarama e loma. Era solia na poisoni ena kena isosomi. E sega ni bibi sara na taudaku.

Dua na gauna era a kauta e dua na ivakatawa e Shantung na daubutako. Ni bera ni ra vakamatei koya era solia vua e tolu na digidigi: "Imatai, kania na benu ni ose. Kena ikarua, e musuki na uluna. Kena ikatolu, sokaloutaki Buddha." E digitaka me kania na benu ni ose baleta ni sega vakadua ni rawa ni sokaloutaki Buddha, ka sa rui ka rarawa sara me musuki na uluna. E mani tekiduru me kana ena dua na rabailevu, me vaka e dua e kania na raisi. Na taudaku e sega ni rawa ni vakadukadukalitaka. Na ka e vakadukadukalitaki vakalevu e lako mai loma. Kemuni na daulomani, kakua ni rerevaka na nodra veivakalialiai kei na nodra veivakacacani na tamata. Mo rerevaka ga ni sa tiko e lomamudou na Tevoro, kei na butobuto, kei na dukadukali.

 Ni sega ni dua na rarama e cila mai lomada, sa dodonu me tiko na leqa. O ira na tamata oqo era a rairai vakaluvuci, era a veitaratara ena Teveli ni Turaga. Ia e sega vei ira na rarama. Na vuna e tiko kina na Tevoro e lomadra. Io, sa sinai tu ena tevoro --- No.1, Veibutakoci tevoro. Eso era kaya, Keimami sa sega ni veibutakoci. Ia mo kila ni nomu garova e dua na yalewa ena matamu, o sa veibutakoci tiko e lomamu. E sega ni kurabuitaki ni tukuni ni bibi cake na loma. Na veivakasavasavataki e dodonu me mai loma.


 Naba 2, Tevoro daubutako. Eso era na kaya beka, “Keimami se bera vakadua ni butako.” Ia ke o vakaitavi ena bisinisi tawadodonu, o sa butakoca tiko na nodra bula na tani. Au sa raici ira na tabadromuci kei ira na uludra era volitaka na tavako kei na waini. Oqo na butako, ka levu na kena mataqali, lelevu kei na lalai. Me tauri na veika e biuta e dua e butako. Na saumi tubu levu e butako. “Me butakoci na sipi" sa butako. Ka sa vakalewai ira vakarua o Jisu na Farisi era sa kania na nodra vale na yada ka ra sa ubi ira tu e tautuba ena masu balavu.


 Naba 3, Tevoro ni veivakamatei. Na veicati kei na veivakacacani e veivakamatei. E rua na tamata erau veitokani vinaka. Ni dua vei ira e biuta na Lotu, erau a lutu me rau kakua kina ni veivakabulabulataki ena veisalatu me vaka na meca bubului. Na veicati e dua na ivalavala ca rerevaki. E tiko mai Hangchow e dua na gonevuli ni univesiti. Ni sa sucu vou sa qai vola na nona ivakadinadina. Ia sega ni dede sa vuki me dua na Farisi, e dua ka “vosa ena Yaca ni Turaga.” E vakatabui ira eso tale mera lako mai ina noqu soqoni ni beitaki au ni curumi au e dua na yalo ca, niu cakacaka tiko ena nodra vakasama eso tale. Ia e biubiu ena loma ni rua na macawa!


 Naba 4, Tevoro ni vuvu. Veivakaisini, o ira oqo era sega ni rawa ni cila. Oqo e vakatabui ira na marama mera vosa ia mera galu ena soqoni. O ira oqo era dau vuvu ena nodra vinaka na tani. Era dau biuta na vosa vakaoqo, "Oqo na yalo ca. Oqori era sa vakayalo." Dauveivakaisini. E sega ni rawa ni vakadukadukalitaka na taudaku, na loma ga.


 Naba 5, Veivakacacani na tevoro. O ira oqo era cudruvi ira na tani ni ra sega ni vakayalo ia era yalo, ia e sega vei ira na rarama. Dauveivakaisini.


 Naba 6, Na tevoro lasu. Oqo era dau buli iyaya, ka dau vakacacana na itovo, era lasu ka sega na kena ivakadinadina lailai duadua. Era kaya, “Kevaka o sa vakabulai, mo qai ubia na ulumu.” Dauveivakaisini.


 Naba 7, Na tevoro viavialevu. Au, au, au, era dokadoka. "O keda ga e rawa ni da vakabulai." E tautuba era rairai vakaturaga. E loma, e sinai tu ena tevoro. Qase, dikoni, vakabauta makawa --- ia era sega ni solia e dua na rarama. Na galu kei na galu ruarua. Me da vakasavi ira kece na tevoro oqo.


 Vs. 34-30. Era galu ka galu na Farisi oqo, ia oqo e dua na yalewa ni Kenani e sega ni tauvimate me vakataki ira. E biubiu o Jisu ina iyalayala ni vanua o Taia kei Saitoni me lai vakacegu kina. E yawa sara mai na nona galu, a vakayacora na marama oqo na vakatataro ena veivanua kecega me baleti Jisu ka qai kunei Koya ena kena itinitini. E yawa sara mai na nona galu, e kacivi Jisu, “Sa curumi tevoro na luvequ yalewa. Turaga, yalovinaka vakabulai koya.” E sega ni rogoci koya o Jisu. Dina ni sega ni kauaitaki koya na Turaga ni kai Matanitu Tani, ia e sega ni cudru. Ia e tomana tikoga na nona vakamamasu (e sega ni galu) me vakabulai luvena o Jisu. E kaya o Jisu, “Oi kemudou na koli. E sega ni dodonu me soli na nodra madrai na gone me ra vakani kina na koli.” E kaya na marama oqo, “Turaga, e sega ni vakatitiqataki niu lailai mai na koli. Au sa luve ni koli, Turaga. Na koli e sega ni rawa ni kania na nodra madrai na gone, ia e dina sara na tikitiki ni madrai e biu sobu!" Sa kaya ko Jisu, "Lako ki vale. Sa vakasavi tani na tevoro!" E sega ni lailai duadua na nona cudru na marama oqo. O koya gona, e kunea na veivakabulai. Kevaka eda sega ni vakasavi ira tani na tevoro e lomada, eda na vakarusai. Meda kaciva na Turaga me vakasavi ira tani na tevoro e lomada me cila mai na matada na rarama.


 E dua na gonevuli goneyalewa mai Nanchang a kati koya e dua na koli lialia ka kerei au meu masulaki koya. E kaya o vuniwai ni na mate ena yabaki ka tarava. Au sauma, “E lailai na kena bibi na yago. E tiko beka na ivalavala ca e lomamu? O sa sucu vou beka?" E kaya, "Au sega ni kila. Na ka ga au kauwaitaka sai koya na koli-kati oqo." Na tamata e tiko vua na yalo ivalavala ca ena sega ni rawa ni cila mai ena rarama. Ia, e vakadrodroi na poisoni. Meda kerea vua na Turaga me vakabulai keda.

Vs. 31-37. Nira sa vakasavasavataki oti na timoni, ena qai tiko beka na rarama? Sega mada. Cava na vuna? Ke sega na vakasinaiti ni Yalo Tabu na loma sa dua na vanua lala. O koya gona, e dodonu me da kerea na veivakasinaiti ni Yalo. Dina ga ni o sucu vou o se sega tikoga ni rawa ni vakararamataka na rarama. Cava na vuna? Sega ni rauta. E tiko kina e dua na tamata galu ka galu ka a liutaki koya tani mai na koro na Turaga. E kea sa biuta kina na Turaga na nona iqaqalo ki na daligana. Cava na vuna? Baleta ni sega ni rogo rawa na daligana. Sa qai kasivita na Turaga ka tara na yamena. Na cava na vuvuce? Na Vosa ni Turaga. E kaya o Jisu, “Kania" ka sa qai gunuva. E curu mai na Vosa ni Turaga mai na tolu na yasana: 1) ena matamata ni daliga; 2) ena mata-ni-mata; 3) ena matamata ni gusu. E kaya na Joni 6:63, “Na Vosa ni Turaga e yalo. Na Vosa ni Turaga e curu mai na daliga, gusu kei na mata. Ni sinai ena Yalo Tabu, sa vakasavi tani na tevoro. Na galu e rawa ni vakacaucautaka na Turaga. E tiko na kaukauwa ena Nona Vosa. Na tamata vakaoqo sa vakasinaiti ena gauna oqo ena Yalo Tabu e sega ni gadreva na Yalo Tabu. Ia o Koya . e kaya, “Dolava!” Ena gauna vata ga oqori, sa rawa ni vosa na didivara E lako ki na veivanua kecega me vakadinadinataka.


 Na tamata e sega vua e dua na rarama e loma e sa lala se tiko vua e dua na tevoro. Meda kua ni vakabibitaka vakasivia na taudaku. Ia mo kerea na Turaga me vakasavi ira tani na tevoro e loma ka vakasinaiti ena Yalo. Sa qai rawa ni keitou lai vunau wavoki.


   Ni bera ni biuti vuravura na Turaga, a tukuna vei ira na tisaipeli me ra waraka na nona lako sobu mai na Yalo Tabu me ra rawata kina na kaukauwa me baleta na ivakadinadina. E sega ni vakabibitaka na Turaga na taudaku, sa sega kina ni veipapitaisotaki ia me ra cakava ga na Nona tisaipeli. E sega tale ga ni dau papitaiso vakalevu o Paula. Ni da sa tekivu vakabibitaka na taudaku eda sa yaco me da dau veivakaisini. Me vakasinaiti kemuni na Yalo Tabu ena veika kece o ni rawa ni vakadinadinataka. Ni o sa vakasinaiti ena Yalo o na sega ni rawa ni tarova na nomu vakadinadinataka.


 E tiko mai Nanking e dua na goneyalewa yabaki va. E sega vakadua ni rogoca na Kosipeli. E dua e kauti koya mai ina soqoni. Sa vakasinaiti koya na Yalo ka sa rawa vua me vunau. E vosa ena dua na Koronivuli ni Sekeneri vei ira na goneyalewa. E lagata, “Lesu mai ki vale!” ka vosa ena “lesu tale ki vale na sipi sa yali.” E lagata tale e dua na tikina ni “Lesu mai ki vale.” Sa sogo na soqoni. Daulomani, a vakayagataki koya na Kalou me vaka e vakayagataki au. Na yaca ni goneyalewa oqo o Lee. Na yacana o “Vatu.”


 E dua tale na goneyalewa lailai yabaki tolu. Ni bera ni mate, a liutaki ira e vuqa na gone vei Karisito. Ai! Sa yabaki vica o iko?


 Me vakasinaiti keda na Yalo Tabu, me da cila ka vakadinadinataka.



 SERE NI ULUTAGA


 Vakabula, Vakabula, .

 Rogoca na noqu tagi vakamalumalumu;

 Ni sa kacivi ira tiko eso tale,

 Kakua ni siviti au.  


Meditation today

 FIGHT TO PRAISE GOD EVERY MORNING 

LET THE SPIRIT LEAD TODAY 

MORNING PRAYER

MORNING PRAYER 

Before the Day Begins, Lift Up Your Hands in ..... 

This Morning, Crucify the Flesh and Let the... 


TODAY, CHOOSE PATH THAT LEADS TO HEAVEN

START YOUR MORNING ON HIGHER GROUND

MORNINPRAYER

MORNING PRAY 

Lord, Save Me from Eternal Separation ...... 

Pray This Morning for God to Lift You Above .....

Tuesday, May 26, 2026

The Living Revelation Knowledge Realities

Most Christians have read apostle Paul's letters dozens of times and walked away unchanged. Not because the letters lack power - but because the revelation inside them has never been fully unlocked. 

Did you know apostle Paul's letters in your Bible are not arranged in the order he wrote them? 

They are organized by length, not by date. And when you read them in the order apostle Paul actually wrote them, something remarkable happens. 

A completely different picture emerges - not just of Paul, but of what Christ accomplished and what that means for you right now. 

Today  we are going through every letter apostle Paul wrote and pulling out the legal, covenant, and new creation realities that transform the believer's identity, authority, and daily walk. 

In this teaching we cover every major letter apostle Paul wrote- in chronological order- through the three greatest works: 

1. New Creation Realities, 

2. What Happened from the Cross to the Throne, 

and 3. What We Are in Christ. 

What you'll discover: 

- • Why the four Gospels could never reveal what Paul reveals.  What actually happened between the cross and the throne .

- • Why Paul's letters are not in order in your Bible and what changes when you read them chronologically 

- • What Paul was saying in Galatians, Thessalonians, Corinthians, Romans, Ephesians, Philippians, Colossians, Timothy, Titus, Philemon, and Hebrews 

- • Why righteousness is the key word in every Pauline epistle - The defeated Satan - what the enemy knows that you don't - Why sons don't beg - Paul's revelation about prayer 

- Justification by faith, grace alone, and what it actually means for your daily life.  The mystery of the church and the supremacy of Christ in Colossians - Paul's final words from a Roman prison and what they reveal about covenant joy - The single revelation that ties every letter together 

This is not a Bible survey. This is the Pauline revelation unlocked through the teacher who spent his life uncovering it.

 Whether you are doing personal Bible study, small group lessons, or searching for a deeper understanding of the New Testament, this teaching will transform how you read every letter Paul ever wrote. 

No longer will these be disconnected books on a shelf. They will become a living revelation of who you are in Christ, what you carry, and what the enemy has been hoping you never discover. 

Key Scriptures

2 Corinthians 5:17,21 ¹⁷ Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! ²¹ God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Ephesians 1:3,18-20 ³ Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. ¹⁸ I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, ¹⁹ and his incomparably great power for us who believe. That power is the same as the mighty strength ²⁰ he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms,

Ephesians 2:6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,

Colossians 1:13,27 ¹³ For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, ²⁷  To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Colossians 2:9-10,15 ⁹ For in Christ all the fullness of the Deity lives in bodily form, ¹⁰ and in Christ you have been brought to fullness. He is the head over every power and authority. ¹⁵ And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of His Spirit who lives in you.

Galatians 2:20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

 Philippians 4:13,19 ¹³ I can do all this through him who gives me strength. ¹⁹And my God will meet all your needs according to the riches of his glory in Christ Jesus.

 Hebrews 1:3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

 Hebrews 4:14-16 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Revelation 12:11 They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.


Every Revelation in Paul's letter explained.

There is a question that has haunted sincere believers for 2,000 years. Why does the Christian life so often feel like a struggle when the New Testament declares it to  be a victory? 

Why do believers who love God, attend church faithfully and pray consistently still live in weakness, in fear, in sickness, in doubt, in defeat? 

Wny is There Such A Vast distance between what the Bible promises and what most Christians Actually Ехрегiепсе ?

And The Answer We Found Was Not In Bettler Preaching, Not In More Emotional Worship not in longe lists. 

The answer was Was Found in 13 Letters Written By One Man , The Apostle Paul, Whose Revelation Of What Christ Accomplished Between The Cross✞ And The Throne 👑Has Never Been Fully Unpacked By Any Generation Of The Church.

Until you understand what apostle Paul was given and what he was trying to tell, you will read your Bible and remain unchanged. You will pray and And Remain Powerless.

You will believe and remain defeated because the missing piece is not faith. The missing piece is revelation. And revelation comes through   understanding the Pauline epistles the way the Holy Spirit reveals to your spirit.

¶Note :  "The Pauline epistles must ever stand as the work of a super genius or a divine revelation. There is no middle ground." 

And once you see what Paul was actually saying, once the layers of religious tradition and (five) sense knowledge interpretation are removed from these letters, everything changes. 

Your prayer life changes. 

Your authority changes.

Your identity changes. 

Your relationship with sickness, with fear, with condemnation, and with the enemy changes completely. 

New creation realities, what happened from the cross ✟ to the throne 👑 and the Bible in the light of our redemption. 

Complete unpacking of what apostle Paul was given and what he was trying to communicate. And today we are going to go through every major letter apostle Paul wrote in the order he wrote them.

 Not as theology to be studied, but as living reality to be entered into. 

But before we open a single letter, we must understand something absolutely foundational. 

We must understand why apostle Paul's letters exist at all. And why they contain truths that the four gospels could never reveal. 

Because here is something most believers have never been told. The four gospel writers, Matthew, Mark, Luke, and John, saw everything. They witnessed the miracles. They heard the teaching. They stood at the cross. They encountered the risen Christ. They watched the ascension. And not one of them understood what he was actually doing. 

 When they stood around the cross watching Jesus die, not one of them knew he was dying as their substitute. Not one knew what happened to his spirit during those three days and three nights. Not one understood what the resurrection meant legally. They were staggered by the resurrection, mystified by the 40 days before the ascension, and entirely ignorant of what it all meant for them. 

And here is the remarkable literary miracle  identified. Luke was apostle Paul's companion for 18 years. Mark traveled with apostle Paul. John lived for more than 70 years after the ascension and must have known the Pauline revelation. 

Yet in none of their gospels is there a single sentence indicating they knew what Christ had actually accomplished. 

The Holy Spirit shut them in. He only allowed them to record what he wanted recorded. The life, ministry, death, and resurrection of the man, Jesus Christ. 

The deeper revelation, the inner secret of God's mighty purpose in the incarnation was reserved for one man. A man who had never walked with Jesus during his earth ministry. A man who was in fact persecuting the church when the Damascus road encounter changed everything. The Apostle Paul.

Apostle Paul received a revelation that none of the twelve apostles received. A direct supernatural  complete unveiling of what happened from the cross to the throne and what that means for every person who is born again. 

 There has been far too little growth in the knowledge of the Pauline revelation since Martin Luther, John Calvin, and the John Wesley's. 

These men gave us tremendous things, but they did not have the whole picture. 

And today we are going to go through every major letter apostle Paul wrote in the order he wrote them. Not as theology to be studied, but as living reality to be entered into. 

And today we begin to unpack it letter by letter, revelation by revelation. 

To understand apostle Paul's letters, you first must understand what Paul was given. What Happened from the Cross ✞ to the Throne 👑, to this single subject, the most overlooked, most ignored, and most transformative period in all of human and cosmic history. The three days and three nights between the cross and the resurrection. 

 When Jesus went to the cross, something happened that no natural mind can fully grasp. 

2 Corinthians 5:21 declares it. 

Him who knew no sin, God made to become sin, not sin reckoned to him, not sin attributed to him. He was made to become sin. And we must careful with this distinction. The sin offering under the old covenant had sin reckoned to it. 

Christ did not have sin reckoned to him. 

He became sin. His spirit received the very nature of the adversary. He became the substitute for the entire human race. And in that moment, he who had never known the separation from the Father that every fallen human being carries, bore it completely for everyone. 

 He went to Hades. He suffered there as the substitute for fallen human until every demand of justice was satisfied. 

Psalm 88. My soul is full of troubles. My soul has arrived at Sheol, the kingdom of death. I am become a man without God. In the lowest pit, the pit of dense darkness. 

These are not the words of defeat. These are the words of a substitute paying a debt that was not his own. And then when the price was fully paid, when justice was fully satisfied, something happened that heaven had never witnessed before. 

 God justified his son in spirit. 1 Timothy 3:16 declares it. He was justified in spirit. He was the first person who was ever born again. 

Acts 13 confirms it. This day have I begotten thee. And then Colossians 2:15. 

 The verse returned to again and again. Having put off from himself the principalities and the powers, he made a show of them openly, publicly, triumphing over them. He hurled back the hosts of darkness. Hebrews 2:14 in Rotherham's translation declares it with stunning force. He paralyzed the deathdeing power of Satan. He paralyzed him. He broke him. He stripped him of his authority. 

 He took the keys of death and of Hades. 

This was an eternal victory. Satan was eternally broken, eternally conquered. Not temporarily, but eternally. The battle is not ongoing. 

 The battle is finished. 

 Then he arose from the dead as the Lord high priest of the new covenant. He carried his own blood, not the blood of bulls and goats, but his own blood into the heavenly holy of holies. 

Hebrews 9:12. 

 With his own blood, he entered in once for all into the holy place, having obtained eternal redemption. The Supreme Court of the universe accepted the blood. 

The seal of man's eternal redemption was established. 

Jesus Christ then went to paradise and proclaimed to the waiting Old Testament saints the fulfillment of every promisory note the high priest had offered for 1,500 years. 

 He led captivity captive. And when he ascended from Mount Olivet, the cloud that received him out of their sight was those Old Testament saints Abraham, Moses, David, Isaiah, every person who had trusted in the promise being taken to the Father's house. Then he sat down at the right hand of the majesty on high. 

The work was finished. The redemption was eternal. And all that he accomplished became the legal inheritance of every person who would ever be born again. 

 This is what apostle Paul was given. This is the revelation that the Damascus road encounter deposited into one man. And this the full weight of what happened from the cross ✟ to the throne  crown 👑 is what every single one of apostle Paul's 13 letters is trying to communicate. 

    When you read Paul without this foundation, you read words. When you read  apostle Paul with this foundation, you read living reality. 

   Now we go to the letters themselves in the order apostle Paul wrote them. 

Starting not with Romans as most people assume, but with the letter Paul wrote first. First Thessalonians. 

Apostle Paul's first letters were not Romans. They were not Ephesians. The chronologically first letter Paul wrote was First Thessalonians written  approximately 17 years after his Damascus road encounter. 

 17 years of carrying this revelation before the first word of the New Testament was committed to paper. The early church that turned the Roman    Empire upside down did all of it without a written New Testament. They carried the spoken word. They lived the revelation

   And when apostle Paul finally wrote it down, he was not writing theology. 

He was writing lived reality. First Thessalonians establishes the foundation that everything else apostle Paul writes depends upon. 1 Thessalonians 5:23,  "The God of peace Himself sanctify you wholly spirit and soul and body." Three parts, three distinct dimensions. Because until you understand that you are a spirit and that you have a soul which is your mind and emotions and that you live in a body, until you understand which dimension was recreated at the new birth and which still require renewal, you will spend your entire Christian life trying to fix the wrong part of yourself. 

 At the new birth, your spirit was recreated, not improved, not cleaned up, recreated. It received the very nature and life of God. It became the righteousness of God in Christ. It became one with the spirit of Christ. It received eternal life, the Greek word Zoe, meaning God's very substance and being. 

  But here is what most teachers never tell the new convert. The mind was not recreated. The body was not recreated. The spirit is recreated

But the mind that has held your spirit in captivity is the same old mind. It receives a mighty impetus when the spirit receives eternal life. But that is all. And this is the source of almost all spiritual defeat. 

  A recreated spirit trying to express itself through an unrenewed mind produces confusion, inconsistency, weakness, and eventually despair. 

  The believer has all the resources of God in his spirit. But a  mind that still thinks like the old creation. Until that mind is renewed through the word, through sustained deliberate daily immersion in what God says about who you are, the wealth in the spirit cannot flow into the daily life.

 Romans 12: Be not conformed to this world, but be ye transformed by the renewing of your mind. 

  The transformation most believers are waiting for externally is waiting on them internally. It is waiting on a mind  that has been daily consistently renewed until it agrees with what the spirit already knows. 

   Second Thessalonians then deepens this with a specific warning. Someone had told the Thessalonian church that the day of the Lord had already come. They had been shaken from their foundation by a single false teaching. 

     And apostle Paul's response was not long theological argument. It was a call to hold the confession, stand fast, hold the traditions which ye have been taught. 

   This is one of the most important spiritual disciplines. Holding fast to what the Word declares about you, regardless of what your circumstances, your feelings, or other voices declare. The enemy's primary strategy in every generation is not direct attack. It is confusion about identity. And the answer is always the same. Go back to the Word. Stand in what you know. Hold the confession. 

  The Thessalonian letters together give us two non-negotiable foundations that every other Pauline letter builds upon. 

     First, you are a spirit. Your spirit has been recreated. Your mind must be renewed to agree with what your spirit already is. And until that renewal happens daily and deliberately, the recreated spirit cannot lead. 

    Second, when false teaching comes, when circumstances shake you, when the sense world screams that what you believe is not real, you hold the confession. You do not re-examine the foundation, you stand on it. This is not stubbornness. 

This is the most rational response available to a believer who understands that the Word of God is more reliable than any sense report from your five senses.

Revelation Knowledge versus Sense Knowledge. 

Because what Paul gave the Thessalonians and what these two letters give us is the starting point of everything. 

You are a new creation. 

Your spirit is alive with God. 

 Your mind must catch up. And you hold that truth without wavering until the whole man, spirit, soul, and body, is living from the inside out. 

  Now, we move to the most dramatic and most misunderstood of alI Paul's letters. 

  First and 2 Corinthians. The church at Corinth had power. They had gifts of the spirit operating in their midst. They had supernatural manifestations. They had things happening in their services that most modern churches have never witnessed. And they were a complete spiritual disaster. Division, immorality, lawsuits between believers, abuse of the Lord's table, confusion about the resurrection, and Paul's diagnosis of every one of these problems is contained in three words from 1 Corinthians 3. 

 Walking as mere men: 

1. not walking as new creations,

 2. not walking as sons and daughters of God carrying His very nature, 

3. walking as mere natural men governed entirely by the senses. 

   And this is the central tragedy of the modern church as well. Not that believers lack what they need, that they have it and live as though they do not. 

 1 Corinthians 1:30 is the answer apostle Paul gives. Of him are ye in Christ Jesus who was made unto us wisdom from God and righteousness and sanctification and redemption. Four things and precise. 

 These are not positions you are working toward. These are identities you already occupy. 

 Christ has been made your wisdom which means you have access to the One in whom are hidden all the treasures of wisdom and knowledge and he lives in your spirit. Christ has been made your righteousness, which means your standing before Father God is not determined by yesterday's performance. It is determined by what the cross of Jesus accomplished and what that has legally made you in the sight of heaven.  Christ is your sanctification.   

Your separation unto God is not a process you complete through effort, but a position you receive through union with him. Christ is your redemption.  Everything that enslaved you has been legally purchased back. 

1 Corinthians 15 then addresses the resurrection with a force that the entire Pauline revelation depends upon. If Christ has not been raised, your faith is vain. But Christ has been raised. And because he has been raised, death has no dominion, sin has no legal claim, and the enemy is already conquered. 

  The resurrection is not only a historical event, it is the legal basis for every authority the believer exercises today. 

Then 2 Corinthians 5:17, this is  called the most complete statement ot new creation reality in the entire Bible. 

  If any man be in Christ, he is a new creature. Old things are passed away. Behold, all things are become new. 

  Not a new version of the old man, not an improved model of the same broken nature, a new species, brand new in kind. The old nature, the satanic nature that every human being inherited from Adam in the garden was not reformed at the new birth. It was replaced. 

¶Note: "He is a new species, something the world had never known until the day of Pentecost. He is so nearly like Christ, so utterly one with him that Christ can say, I am the vine and ye are the branches." 

And then verse 21, the exchange at Calvary stated with breathtaking legal precision, him who knew no sin, God made to become sin on our behalf, that we might become the righteousness of God in him. 

The Israelites under the old covenant had righteousness reckoned to them. We have righteousness imparted to us. This righteousness enables us to stand in the Father's presence as though sin had never been. 

Not a righteousness earned through performance. Not a righteousness that fluctuates with spiritual consistency. The very righteousness of God Himself imparted to  the spirit of the believer as a permanent legal unassalable identity.  It is not assailable : not liable to doubt, attack, or question.

 2 Corinthians 4:16 then reveals the renewal process. 

 Though our outward man perish, yet the inward man is renewed day by day. Your spirit, your recreated inner man, is constantly being renewed with the life of Christ. 

And as you learn to draw from that inner man rather than from the outer man ruled by the five senses, you experience something no natural resource can produce. 

Strength that is not your own. Wisdom that is not your own. Peace that passes all understanding. 

 Corinthians establishes what Thessalonians began.

    You are a new creation. You are the righteousness of God. The resurrection is the legal foundation of your authority. 

  And the inner man that was recreated at the new birth is being renewed daily, waiting for you to draw from it. 

   Now we move to the letter apostle Paul wrote in white heat. Galatians

Apostle Paul wrote Galatians in white heat. There was nothing cool or academic about this letter.

 Someone had come to the Galatian churches and told them that faith in Christ was not enough. That they needed to add the keeping of the Mosaic law, circumcision, legal observance to their Christian walk. 

And apostle Paul's 21:11 response was one of the most passionate documents in human history. 

  Galatians 1, even if an angel from heaven preaches a different gospel, let him be accursed, not corrected, not gently redirected, accursed. 

  Because what was at stake was not a theological disagreement. What was at stake was the entire foundation of the believer's freedom. 

  Galatians is apostle Paul's great charter of new creation liberty

 The law was given to govern spiritually dead men. It was never given for new creation people. 

No man who is born again has any part or lot in the ten commandments. They were all fulfilled in Christ and set aside. 

 The first covenant was given to a spiritually dead people under the dominion of the adversary. 

The new covenant is given to new creation people who have received God's own nature. 

And for a new creation person to go back under the law is as absurd as a citizen adopting the laws of a foreign nation and trying to get God to honour them laws accordingly. 

Galatians 5:1.  Stand fast, therefore, in the liberty wherewith Christ hath made us free, and be not entangled again with a yoke of bondage. 

The gravest danger for every believer is the possibility of lapsing* back into bondage after being made free, of leaving the realm of the spirit and walking back into the realm of the senses, of allowing sense knowledge to regain the supremacy that the new creation had already overcome. 

[*(of a right, privilege, or agreement) become invalid because it is not used, claimed, or renewed; expire.

*pass gradually into (an inferior state or condition).]

   And Galatians is the systematic dismantling of every argument that supports returning to performance, to effort, to the exhausting and ultimately futile attempt to make yourself righteous through your own doing. 

  But the verse we returned to more than any other in all of our writing and preaching is not Galatians 5:1. It is Galatians 2 :20. I am crucified with Christ. Nevertheless, I live. Yet not I, but Christ liveth in me. And the life which I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me

  Not for them, for me. The most personal sentence in all of Paul's writing. 

The Son of God who loved me individually, specifically personally, and gave himself for me

And now that same Son of God lives in me, not helping me from a distance. Not blessing me from heaven while I struggle in my own strength on earth. 

  Actually living in me, united with my spirit, making his life my life and his nature my nature. This is not just apostle Paul's testimony. This is every believer's reality

  And until this becomes revelation and not merely information, until Galatians 2:20 becomes the framework through which you understand your own existence, you will continue to live as apostle Paul warned the Galatians, as though the finished work of Christ was not finished enough. 

As though something still needs to be added. 

As though faith alone is insufficient. 

As though you must supplement what the cross accomplished with your own religious effort. 

And the result is always the  same. Exhaustion, condemnation, the endless cycle of trying harder, failing, repenting, and trying again with no real transformation and no real victory because you are trying to produce through effort what has already been produced through the cross of Jesus Christ. 

Galatians 2:20 is the answer to all of it. 

Christ liveth in me, not working with me, not helping me when I pray enough, living in me as the vine lives in the branch, as the life of the tree flows through every part that is connected to it. 

When that reality becomes more real to you than any circumstance you face. When the indwelling Christ becomes your moment by-moment conscious reality rather than a theological position you mentally hold. 

Everything in your Christian life shifts. 

Prayer shifts, confession shifts, authority shifts. 

The way you face sickness, lack, fear, and every   other attack of the enemy shifts completely because you are no longer facing it alone. 

You are facing it as one in whom Christ Himself dwells. And the One who lives in you already conquered everything that is coming against you. 

Now we come to apostle Paul's masterpiece. 

Letter to the  Romans. 

If Galatians is apostle Paul's most urgent letter, Romans is his masterpiece, the most systematic, the most comprehensive, the most complete statement of what redemption accomplished and what it means for the believer right now. 

And we approached Romans not as academic theology, but as a revelation of legal realities that the believer must know in order to walk in freedom. 

We identified righteousness as the key word in Paul's epistles. 

Righteousness, apostle Paul wrote, means the ability to stand in the Father's presence without the sense of fear, condemnation, or inferiority

And Romans is the most comprehensive unpacking of righteousness in all of scripture. 

Romans 3 establishes the legal foundation. All have sinned and come short of the glory of God. Being justified freely by his grace through the redemption that is in Christ Jesus. Justified. This is precise. 

   Justified does not mean that God decided to overlook your sin. It means that in the courtroom of heaven, a complete legal transaction took place.

 Your sin was placed on Christ. His righteousness was placed on you. The exchange was total.

The verdict was permanent. And no subsequent failure of yours can overturn what that legal transaction established because the transaction was not based on your performance. It was based on the sacrifice of Christ. 

Romans 5:17 then reveals what this justification produces. 

They which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ. Reign in life, not survive in life, not endure life, reign as kings in the present tense through the gift of righteousness that was legally imparted at the new birth. 

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

And then Romans 6, the chapter that most believers skip over because they cannot quite believe what it says.  Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death? And if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. 

You did not merely receive Christ's forgiveness at the new birth. You were placed into His death, into His burial, and into His resurrection. Everything he went through legally, you went through in him. His death became your death to sin. His resurrection became your resurrection to new life. His victory over Satan became your legal inheritance of that same victory. 

Romans 6:14. 

 Sin shall not have dominion over you. 

 Not sin will struggle to maintain dominion over you. Not sin wil have less dominion if you try hard enough. 

 Sin shall not have dominion. Present tense. Legal declaration. Sin lost its legal claim over the new creation the moment the new creation was born. 

Romans 8 then brings it to its fullest expression.

 There is therefore now no condemnation to them which are in Christ Jesus. No condemnation.

 The most liberating legal statement in all of human history. No condemnation. 

Not for yesterday's failure. Not for this morning's inconsistency. Not for the gap between who you want to be and who you have been. No condemnation to them which are in Christ Jesus. 

And then Romans 8:1, the verse that connects the  resurrection directly to your physical body. If the spirit of HIM that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you. 

The same Spirit that raised a dead body out of a sealed tomb dwells in you right now. And that spirit is not merely a spiritual presence. It is a lifegiving power that has authority over your physical body that quickens, makes alive your mortal members. 

That is the legal basis for divine health. Not a special gift for the especially favored. the logical outworking of the spirit of resurrection dwelling in a believer who knows what they carry. 

 Romans is Paul's masterpiece because it takes every revelation from Thessalonians, Corinthians, and Galatians and builds them into the most   complete legal framework of redemption ever assembled. You are justified. You are righteous. Sin has no dominion. 

 There is no condemnation. The resurrection spirit dwells in you and you are designed to reign in life. Not someday. Now.


Now we move to the letters apostle Paul wrote from prison where the revelation, if anything, went deeper still. 

Apostle Paul wrote his deepest letters from prison. Ephesians, Philippians, Colossians, three letters composed while chained to a Roman guard. And yet what came out of that prison cell represents the highest altitude of Pauline revelation as though the removal of every physical freedom drove him deeper into the spiritual realities that no chain could touch. 

 Ephesians is where apostle Paul lifts the believer's position to its ultimate height. 

Ephesians 1:3.  Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. 

 All spiritual blessings, not some, not the ones you have prayed long enough for. All already given, already deposited, already yours in Christ before you ever asked, before you ever believed, before you ever prayed a single prayer. 

And then Ephesians 1:18, the prayer we returned to again and again as the key to walking in the fullness of everything apostle Paul reveals. 

 The eyes of your understanding being enlightened that ye may know what is the hope of His calling and what the riches of the glory of His inheritance in the saints. 

Apostle Paul was not praying for them to receive more. He was praying for them to see what they already had. The entire prayer is about perception, not provision, about seeing the inheritance, not receiving one. They already had one. The only thing missing was the revelation of it. 

And then Ephesians 2:6, the verse that locates the believer in the most powerful position in the universe. He hath raised us up together and made us sit together in heavenly places in Christ Jesus

 Seated, past tense, already  raised up, not working toward a position, already seated in heavenly places far above all principality, power, might, dominion, and every name that is named. 

That is where you are right now. Not where you will be when you mature enough. Not where you will be when you pray enough. 

 Where you are right now in Christ. 

Ephesians 6 then gives the armor of God. 

  And we made an observation about this passage that most teachers miss entirely. Every piece of armor apostle Paul describes is defensive except one. The sword of the spirit which is the word of God. The armor protects. The sword  attacks. And the sword is the spoken Word. 

  The rhema, the declared word coming out of the mouth 🗣️ of a believer who knows their position in Christ Jesus and is enforcing it against every spiritual enemy.

Pray the promise of the Word, in spirit and truth. Don't pray about the problems that your five senses feeding you

Philippians then gives us the mind of Christ. Philippians 2 verse 5, let this mind be in you which was also in Christ Jesus. 

Not a mind that struggles and strains and hopes. The mind of Christ which knew who he was, knew what he carried and operated from that revelation knowledge without apology or hesitation. 

And Philippians 4 19, the verse that settled the financial question for believers once and for all. My God shall supply all your need according to His riches and glory by Christ Jesus. Not according to the economy, not according to your salary, according to his riches in glory. A supply that has no ceiling and no shortage. 

Colossians then brings the fullest statement of Christ's indwelling that apostle Paul ever wrote. 

Colossians 1 27.  Christ in you, the hope of glory

 Not Christ for you, not Christ near you, is Christ in you

The same Christ who conquered Satan in Hades, who carried His blood into the heavenly Holy of Holies, who sat down at the right hand of the Majesty on High. That Christ is in you, living in your spirit, united with your inner man. 

And Colossians 2 verse 10. Ye are complete in HIM. 

Complete, not progressing toward completion, not hoping to become complete, already complete in HIM, right now

 The prison epistles reveal that the deeper apostle Paul went into suffering, the deeper he went into revelation. 

 And what he found there was not comfort for difficult circumstances. 

  It was the unshakable reality of a position that no circumstance could touch. Seated in heavenly places, complete in HIM, supplied according to His riches, carrying the mind of Christ, armed with the sword of the spirit. That is the believer apostle Paul describes. That is who you are. 

Now, let me bring everything together with the image I want to leave sitting in your spirit. 

Apostle Paul wrote 13 letters and every single one of them from first Thessalonians to the pastoral epistles was written to answer one question. The same question that has haunted believers for 2,000 years. 

Why does the Christian life feel like a struggle when the New Testament declares it to be a victory? 

The answer apostle Paul gave, is not a technique. It is not a method. It is not a prayer formula or a spiritual discipline. It is a revelation of who you already are. You are a spirit. 

Your spirit was recreated at the new birth with the very nature and life of God. Your mind must be renewed until it agrees with what your spirit already is. You hold the confession of what the Word declares, regardless of what the five senses report. 

 You are a new creation, not an improved version of the "old man," a new species

 The old nature was replaced. The righteousness of God was imparted. 

And that righteousness gives you the ability to stand in the Father's presence without fear, without condemnation, without inferiority. 

You are in Christ. 

And in Christ: You died with him. You were buried with him: You rose with him. You ascended with him. And you are seated with him. Right now, in heavenly places; far above every principality and power and name that is named. Christ is in you. 

The same Christ who paralyzed Satan, who carried His blood into the heavenly Holy of Holies, who obtained eternal redemption, lives in your spirit,  united with your "inner man", making His life your life and His nature your nature. 

 And all spiritual blessings have already been given to you in HIM, not coming, already given, complete in HIM, supplied according to His riches, armed with the sword of the Spirit. 

This is what apostle Paul was trying to tell you. This is what we are making plain. And this is the revelation that when it finally lands in your spirit as living reality rather than theological information, it changes everything. 

 Ephesians 1 verse 18, the eyes of your understanding being enlightened that ye may know what is the hope of His calling and what the riches of the glory of His inheritance in the saints. 

That prayer is for you right now in this moment. The eyes of your understanding can be enlightened today. 

 The revelation that apostle Paul received on the Damascus road, the revelation that can move from information in your mind into living fire in your spirit today. 

 Not because you are ready enough, not because you have prayed enough, but because the same Spirit that gave apostle Paul  His revelation dwells in you. 

And He is ready to flood your understanding with the light of what Christ accomplished. 

 Right now, speak 🗣️ : "the eyes of my under- standing are flooded with light",  right now, as a declaration that the revelation has landed. 

That you're no longer reading apostle Paul's letters as history. That you're entering them as the living reality they were always meant to be.  13 letters, one revelation, one man who received it. And now through these teachings, it is you.