Tuesday, August 18, 2026

I Quit Medicine To share The Truth

I Quit Medicine To share The Truth 

Vitamin D Expert: The Supplement World Is Giving The WRONG Advice! 

Nearly 1 in 3 American adults now take vitamin D, but Dr. Stasha Gominak says many of them are taking it wrong, and that done carelessly, supplementing can leave you worse off than before. 

Dr. Stasha Gominak practiced neurology for over 20 years. She earned her MD from Baylor College of Medicine and completed her neurology residency at the Harvard-affiliated Massachusetts General Hospital. After working with her own patients patients, she believes that nearly everyone struggling to sleep shares the same hidden deficiency, a conclusion she published in 2 papers and built into RightSleep, the method she now teaches full time. 

She explains: 

Why she believes your skin is the best producer of vitamin D, and why she says no amount of pills or salmon can replace it 

Why she believes insomnia isn't a behaviour problem but a chemical deficiency, and what she thinks changed when we moved indoors .

□ The role she says your gut bacteria play in producing your B vitamins 

□ Why she believes taking vitamin D on its own can burn through your B vitamins, and what she says happened when she tried it herself 

 Why she connects the rise in conditions like ADHD, depression, fatty liver and diabetes to the same period, and what she thinks links them 

□ Why she considers supplements a form of biohacking, and just as risky as any drug if you get them wrong .


1 Intro 

2 Why So Many People Are Suddenly Struggling With Sleep 

3 Why Healthy Young People Are Waking Up Exhausted With Headaches 

4 How Your Brain Secretly Controls Every Stage Of Sleep 

5 How Vitamin D Could Be The Missing Piece For Better Sleep 

6 Are Sleep Chronotypes Actually Real Or Just A Myth? 

7 How Can You Prove Vitamin D Deficiency Causes Disease? 

8 What Happened When I Started Treating Patients With Vitamin D 

9 Does Vitamin D Deplete Your Body's B Vitamins? 

10 Can Vitamin B Supplements Really Fix Your Gut? 

11 Why Minerals Could Be The Overlooked Key To Better Health 

12 Does Modern Medicine Accept This Vitamin D Theory? 

13 What Your Gut Microbiome Reveals About Your Sleep 

14 How To Build The Right Sleep Protocol For Better Rest 

15 Is Sunlight And Nutrition Better Than Supplements? 

16 Can Redheads Naturally Produce More Vitamin D? 

17 Why Spending Too Much Time Indoors Is Hurting Your Health

18 Can You Still Make Vitamin D On Cloudy Days? 

19 Can Vitamin D Lamps Replace Natural Sunlight? 

20 The Best Diet To Boost Vitamin D And Improve Gut Health 

21 What Actually Helps If You Have Sleep Apnoea Or Narcolepsy? 

22 My Most Controversial Health Opinion Explained 

23 The Best Day Of Your Life And Why It Matters 


Chapter 1: Intro 

    The vitamin world is giving the wrong advice. For instance, if you do not know what you're doing with them, they're just as dangerous as any drug you could put in your mouth. 

The next thing is supplementing with vitamin D is not the same as being outdoors because we absorb it through our skin. 

But what we've been told is don't ever let the sun touch your skin. 

And another example is when we're deficient in this vitamin, our brain actually forgets how to sleep. 

And I know that because I'm a neurologist and I wanted to tell the world about what my patients and I had and discovered together about making sleep better. And billions around the world have a sleep problem, but no one's treating it. 

And the usual sleep treatment is behavioral like blackout curtains, go to bed at the same time. 

But that is not something that's helped the people who wind up with me. They've tried all that already. And I've taken care of 28-year-olds who just had a stroke. 

(sorry, 28-year-olds.)

 We associate stroke with being old and having diabetes anđ hypertension and heart disease. (No.) So then I did a whole bunch of sleep studies because we found some exciting things by accident that turn out to have to do with vitamin deficiencies   and deficiencies that have developed from being indoors too much. And we're starting to feel the effects of that like obesity. But there there are no obese squirrels in my backyard. The only obese animals are cats and dogs that we keep inside. And then we found out most of the sleep disorders are really linked to the gut, the microbiome and we could go into that but one of the interesting thing I learned was vitamin D is a hormone. There was a mistake made in calling it a vitamin. 

(Well, I'm very curious to learn about all of this and also you've come up with this protocol called the right sleep protocol. Can you walk me through it? )

Absolutely. (Here's the first part of it.) 

Chapter 2: Why So Many People Are Suddenly Struggling With Sleep 

( What are they going to get from sitting with us and listening to us? How is their life going to improve? A completely unique and new way to look at why they are not sleeping well or why they have medical problems. I hope they will come away with the impression that I want to find out if my brain chemistry is normal or not normal for sleep. And you were a clinical assistant at professor of neurology at Stanford University Hospital and also you did a neurology residency at Harvard Medical School.)

 Yes. I grew up in California. I became a biochemist and then I wound up being interested in medicine because biochemistry is being applied to humans in medicine. So I became a physician and then I went into neurology and I'm a neurologist and then by accident somebody insisted that they wanted a sleep study and this was in 2004. now. 

(So you became you were a neurologist, you became a doctor and then you fell in love with sleep.

Yes. 

(How many patients have you worked with on the subject matter of sleep? What's the wide range of symptoms that they were experiencing and problems that they had just to get a sort of context on the variety and broadness of your experience? )

 Probably 200. Since leaving neurology practice, I started a online business where I became a sleep coach. I'm estimating that I have affected another 5,000 to 6,000 people. And that's because I have a  workbook that we're going to talk about. I have set out a series of steps that you should do and that those steps are based on brain chemistry, not on 'you do it wrong' which is what is all over the internet. You are just doing it wrong. The usual sleep treatment is behavioral, blackout curtains, white noise, go to bed at the same time, recognize your bedroom as a quiet place for sleep, etc. 

 That is not something that's helped the people who wind up with me. They've tried all that. They've tried everything. (So what are the range of symptoms?

 The first experience was with women who had headache. One of my patients said, "These drugs you're giving me haven't worked. I want a sleep study." She had sleep apnea. She was young and thin. She did not look like a fat older male with a fat tongue, which is what we were being sold at that time. The people with sleep apnea have a fat tongue. It gets in the airway and they need to wear one of these things over their face at night that blows air up their nose. 

 She put on the CPAP device. She came back two months later. Her headaches were gone. She'd had a daily headache for like five years. So it worked. 

 Yes. And I was like, well, no, there's no way because headaches are really a brain stem function problem. I have this whole construct in my mind and it's a biochemical problem. So, I think maybe it's allowing her to stay in deep sleep longer and she's making the chemicals that I'm focusing on that, allow her head pain switch to go into the 'off' position, which is where it's supposed to be. It's supposed to be 'off' until somebody hits you in the head and then it turns 'on'. 

 Hers is just turning on spontaneously all the time. So then, I did a whole bunch of sleep studies in young healthy females who had daily headache. They would frequently say something like, "I wake up at 3:00 a.m. and I can't go back to sleep. I wake up at 3:00 a.m. and my sleep is lighter after that. I wake up at 3:00 a.m. with a headache." And then I have, let's say, as an example, a little Mexican lady who comes in from northern Mexico. She's now living in   Texas with her kids. She had never had headaches until she moved up and she's living with one of her grown kids and she's coming to see me for headaches. We happen to have a beach house in Mexico for a period of about 14 years. So I would go down there and I would think, what's going to happen to these people that have sleep apnea who don't have any electricity and they're living in palapas that are made of sticks with a thatch roof. They're still doing the same thing that they were doing 2,000 to 4,000 years ago. And you can't tell if the little vetsitos, the little old people are 60 years old or 80 years old. They might be 90 years old. They're not fat. They're not tired. They're great grandfathers. I begin to realize this is about living outside. 

Humans were meant to live outdoors like every other animal. We have decided that we are special, but we're not special. Our biochemistry is like every other animal. 

 Okay. So, these two inputs are coming all at the same time. And I'm puzzling over these sleep studies. That first gal had sleep apnnea, but most of  the women that I sent for those studies, they did not have sleep apnea or come back on the front page would say no significant apnea. There was a  significant score. How many times do you stop breathing during the night? And then the next part is what do they have that's wrong with them? That came about a year and a half later when the pulmonologist says, "I don't know if you've noticed this, but your population has a really unusual finding. Most of them have delayed rapid eye movement (REM) sleep, no rapid eye movement sleep, or they have rapid eye movement sleep apnea, meaning they only stop breathing in rapid eye movement sleep. 

 (What's rapid eye movement sleep?

Chapter 4: How Your Brain Secretly Controls Every Stage Of Sleep 

So, this is called a hypnogog. And on this bottom axis is time. On this axis is a representation of what phase of sleep you are in. And it turns out that when we enter sleep, we go through what we call two lighter stages of sleep. The first phase that we enter is here, it's wake. 

Couple of times this person woke, may not even be aware that they woke up and went back to sleep. But we enter sleep in light sleep one and light sleep two. These are called that because when the sleep experts started studying this in 1970, that's relatively recently. You could easily awaken someone out of these phases. Okay? And it has a certain brainwave pattern generates. And then they go into a phase that's called deep sleep or slow wave sleep. Everyone who has a sleep tracker device which is very common these days is now becoming familiar with, I have this much deep sleep. I have this much rapid eye movement (REM) sleep. Deep sleep is really in the sleep industry called slow wave sleep because the brain waves are these slow big pattern. 

We always go through a couple of light sleep phases and then we go into rapid eye movement (REM) sleep and then we go through light sleep phases and then we go to deep sleep. Now the pivotal question that I asked the pulmonologist,  why would my patient have stop breathing, that's what apnea means. Why would they stop breathing only in REM sleep? I thought this was an anatomic problem. 

And he said, 'Well, we get the most paralyzed of all in REM sleep.' And I went, paralyzed? I am in amazement. Do you mean I'm paralyzed while l'm in bed? What if l stop breathing? What if my brain doesn't ever not like unparalyze me? That's terrifying. And it turns out every animal, including fruit flies who we're doing sleep studies on, get paralyzed in sleep. We get the most paralyzed in rapid eye movement (REM) sleep. When this part needs to get repaired, it gets paralyzed, too. That means you have to have an anatomy that stays where the tube that you're trying to breathe through stays open while you are unconscious and trying to repair everything in this area. And I want to pull out the brain 🧠 to let you know where this is happening and why it's so important. This part that's white is called the brain stem. This part is actually fully in control when you are asleep. There's a little switch up here that goes boop. Stephen, you're not conscious anymore. The brain is still extremely active. In fact, the waveforms that they record from up here look the same in rapid eye movement sleep as they do in wake, suggesting that all sorts of things are happening. 

 Like you wake up abruptly because some a noise happens and you're in the middle of a dream. You're traveling. You're flying. You've huge colours going on. Your brain is extremely active during this time, but you're not aware of it. And this part right here, it is running your heart rate, your blood pressure. It is paralyzed you. This is where the autonomic nervous system comes in. The sympathetic nervous system and the parasympathetic nervous system are centered right here. They are meant to be the automatic driver of all the processes that you use during the day and they run sleep. This process that we're talking about here is fully run by the brain stem.  So the sort of sleep wake cycles. 

Exactly. The sympathetic is called fight or flight. The other one the parasympathetic is called rest and digest. It also is experienced as a state of calm. Okay. It is also what happens when we have an orgasm. There are things that are happening in the brain stem that feed back to why do they fall asleep? 

Why do the guys fall asleep on top of her? Probably because it actually might increase the likelihood of fertilization. Maybe it has a survival risk. 

These are all unconscious things that we don't, we aren't trained to connect together. But once you get into the parasympathetic nervous system, it turns  out that the parasympathetic and the sympathetic are also very involved in what's happening here. And the basic idea is the first half of the night, and you'll see that we've also broken it into 1, 2, 3, 4, 5 cycles usually of about an hour and a half. The first half of the night till about 3:00 a.m. is mostly run by the sympathetic side, which is the fight or flight side. 

 Yes. So when you're well balanced and you have a completely normally operating brain stem, you will have a couple of branches of REM sleep. But my patients did not have any REM sleep at all in the first half of the night. And in fact, they might have been lucky to have a little half an hour here between 4:30 and 5, if at all. 

 The second half of the night from 3:00 am to 7 am is run by the parasympathetic side. That means if you look at it in a certain way, you could say, well, wait, maybe they've lost the parasympathetic driver for the second half of their night. Seeing all these sleep studies that did not have this phase of sleep, they're actually one of the amount of REM sleep they should have. And as I go back through all the sleep studies, I realize, well, wait, don't we kind of do mood in REM sleep? 

(What do you mean, do we do mood?) 

 When trying to link the comments that my patients have made and the drugs that I give them, I realize I've been giving out anti-depressants to this group of young, healthy women with headaches because they frequently say, "I'm in a terrible mood." So, they can't remember. (Isn't there a body of literature about memory being made permanent during REAM?) Yes, memory is linked and mood is linked. If I'm allowed to go back to sleep, if I have the proper brain chemistry to allow me to fall back into REM sleep, I will wake in a better mood. Those are the sorts of things that the patients will tell you if you ask about it and if they're able to fall back to sleep.  Because my group did not have sleep apnea and could not wear CPAP masks. What's wrong with them? Why aren't they in this phase of sleep? This is a neurology problem. This is not a pulmonologist. This is not about breathing. This is about this brain stem and what is the chemistry of this? So then I go to the anatomy and then I find out what are the cells in this brain stem area that make us paralyzed. 

Chapter 5: How Vitamin D Could Be The Missing Piece For Better Sleep 

Just to make sure I'm with you, you're asking that question because you figured out that the women who are struggling with sleep and getting headaches have less of this REM sleep which is associated with being paralyzed. So the question you've then asked is, what are the chemicals that help us become paralyzed? 

(Yes.) Okay. ( What are cells that take us into these what is the chemistry of that? ) Since l am so focused on biochemistry, there's actually a deficiency in a neurotransmitter that our moving doors means that we've lost a neurotransmitter that we must have to be normal humans. 

 And the reason why they don't know it is because there are no drugs that duplicate acetylcholine. There are no drugs. But ultimately what we found out together was that vitamin D makes the enzyme or the protein that makes a certain reaction happen that makes acetylcholine. Acetylcholine is the neurotransmitter the chemical that the autonomic parasympathetic side uses. We hear all the time about epinephrine and norepinephrine or adrenaline and noradrenaline. That's what happens when somebody rear ends you. Your blood pressure goes up, your heart rate goes  up. That's all dominant here. If you're wearing a sleep tracker, you'll see that there's a measure of what's called heart rate variability that goes up as the parasympathetic becomes dominant as the rest and digest. 

Exactly. So all of the messages that we have to increase the heart rate or decrease the heart rate or to have a bowel movement or be constipated or to digest our food, those are all eventually run by a chemical and our body and our brain use these chemicals to send messages. This is actually a chemical deficiency state that happens when you move indoors. 

Sunscreen, computers, and air conditioning all started in the 1980s. 

 And the reason why it's not as evident to you as it is to me is that I was alive before the 1980s. There were two kids in my class of 300 that were overweight. They didn't go on diets. They didn't have any trouble sleeping. They weren't on anti-depressants. The things that weren't common when I was a teenager that are common now are striking for those of us who are this age because we know it wasn't like that. What we've been told is it's toxins in the food. 

 It's that we aren't doing it right. I don't think those are things when you say 'I'm not doing it right,' then you should be able to tell me how to do it right. And that's what a lot of these podcasts are about. (How do I change what I do so I can feel rested and be at the peak performance of my life? That interests a lot of people. )

I would claim that there's a deficiency state in the background that you can actually fix and you can fix it, but it's through vitamins. And the our ideas about vitamins are wrong. Completely wrong. We've been taught that vitamins are not important or vitamins are very important, but they're easy to use. 

They'Il never hurt us. Uh you just take a certain like who's your recommendation? What's the vitamin D recommendation dose that this guy's given out? We've been told things that are actually not true. And medicine hasn't taken responsibility for the fact that this is the core of biochemistry. 

 It was done by physicians. These original research articles in the 40s and 50s that the word vitamin was used was done by medical experts. 

 It's unfortunately been given to the government to give recommendations. It should never be in the hands of the government. The government doesn't know anything about our biochemistry. 

 So the supplement industry at the moment is a mess. And I say that only because I have seen dramatic things happen to my patients that are not what l expected. And vitamins are a form of biohacking. They're just 


 


Dr Stasha Gominak : Vitamin Expert: The Supplement World Is Giving the WRONG Advice !

 Stay outdoors more, you will sleep well . Why? 


https://youtu.be/BbGv7GTbRN8?is=vJgtUm1-PedKZY5m


Human body need sleep, but human spirit do not sleep


Stay outdoors more, you will sleep well . Why? 


https://youtu.be/BbGv7GTbRN8?is=vJgtUm1-PedKZY5m


Apnea solved , naturally.

Monday, August 17, 2026

给上帝选民的信息 Gěi shàngdì xuǎnmín de xìnxī

  神的选民从不去“教堂”(他们就是教会)Shén de xuǎnmín cóng bù qù “jiàotáng”(tāmen jiùshì jiàohuì)

为什么神的选民常常无法融入传统的教会环境?wèishéme shén de xuǎnmín chángcháng wúfǎ róngrù chuántǒng de jiàohuì huánjìng?

圣经如何论述余民和神的选民,以及离开教会并非背弃神,而是回应祂更高的呼召。Shèngjīng rúhé lùnshù yú mín hé shén de xuǎnmín, yǐjí líkāi jiàohuì bìngfēi bèiqì shén, ér shì huíyīng tā gèng gāo de hū zhào.

这篇信息是写给那些分别为圣、灵性觉醒、以及蒙召成为余民教会的人的。Zhè piān xìnxī shì xiě gěi nàxiē fēnbié wèi shèng, língxìng juéxǐng, yǐjí méng zhào chéngwéi yú mín jiàohuì de rén de.

神的选民正在远离教堂——这背后有着强有力的圣经依据。Shén de xuǎnmín zhèngzài yuǎnlí jiàotáng——zhè bèihòu yǒuzhe qiáng yǒulì de shèngjīng yījù.

如果你曾感到灵性孤立,在有组织的宗教中格格不入,或者蒙召追求更深层次的灵性,那么这篇信息正是为你而写。Rúguǒ nǐ céng gǎndào língxìng gūlì, zài yǒu zǔzhī de zōngjiào zhōng gégébùrù, huòzhě méng zhào zhuīqiú gēngshēn céngcì de língxìng, nàme zhè piān xìnxī zhèng shì wèi nǐ ér xiě.

有一代人正在崛起,他们深爱神,热切祷告,坚持不懈地研读圣经,却无法让自己坐在教堂里。Yǒu yīdài rén zhèngzài juéqǐ, tāmen shēn ài shén, rèqiè dǎogào, jiānchí bùxiè de yándú shèngjīng, què wúfǎ ràng zìjǐ zuò zài jiàotáng lǐ.

他们不是背道者。Tāmen bùshì bèi dào zhě.

他们不是叛逆者。Tāmen bùshì pànnì zhě.

 他们并非灵性不成熟。Tāmen bìngfēi língxìng bù chéngshú.

事实上,他们中的许多人是当今世上灵性最敏锐、预言能力最强、蒙神拣选的人。Shìshí shàng, tāmen zhōng de xǔduō rén shì dāngjīn shìshàng língxìng zuì mǐnruì, yùyán nénglì zuì qiáng, méng shén jiǎnxuǎn de rén.


然而,宗教却将他们贴上“迷失”的标签,教会机构也称他们为“误入歧途”,仅仅因为他们不再符合教会的规章制度。Rán'ér, zōngjiào què jiāng tāmen tiē shàng “míshī” de biāoqiān, jiàohuì jīgòu yě chēng tāmen wèi “wù rù qítú”, jǐnjǐn yīnwèi tāmen bù zài fúhé jiàohuì de guīzhāng zhìdù.

如果教会机构错了呢?Rúguǒ jiàohuì jīgòu cuòle ne?

如果正是神亲自将他们拯救出来呢?Rúguǒ zhèng shì shén qīnzì jiāng tāmen zhěngjiù chūlái ne?

如果那些被称作“缺席”的人,实际上正是被激活的人呢?Rúguǒ nàxiē bèi chēng zuò “quēxí” de rén, shíjì shang zhèng shì bèi jīhuó de rén ne?

在这个时代,天父正在做一些事情,而有组织的宗教从未打算阻止。Zài zhège shídài, tiān fù zhèngzài zuò yīxiē shìqíng, ér yǒu zǔzhī de zōngjiào cóng wèi dǎsuàn zǔzhǐ.

圣经中的神并非在建立一个周日早晨的活动,而是在建立一个群体。Shèngjīng zhōng de shén bìngfēi zài jiànlì yīgè zhōu rì zǎochén de huódòng, ér shì zài jiànlì yīgè qúntǐ.

祂并非在填满座位,而是在塑造活石。Tā bìngfēi zài tián mǎn zuòwèi, ér shì zài sùzào huó shí.

那些被分离、被误解、被边缘化的人,或许正是神拣选来展现真正教会本应有的样子的人。Nàxiē bèi fēnlí, bèi wùjiě, bèi biānyuán huà de rén, huòxǔ zhèng shì shén jiǎnxuǎn lái zhǎnxiàn zhēnzhèng jiàohuì běn yìng yǒu de yàngzǐ de rén.

 请继续读下去,让上帝今天直接对你的情况说话。Qǐng jìxù dú xiàqù, ràng shàngdì jīntiān zhíjiē duì nǐ de qíngkuàng shuōhuà.

耶稣基督是道路,我们正携手同行。Yēsū jīdū shì dàolù, wǒmen zhèng xiéshǒu tóngxíng.

在你理解为什么上帝的选民从不去传统意义上的教堂之前,你必须首先明白人所建造的和上帝的旨意之间的区别。Zài nǐ lǐjiě wèishéme shàngdì de xuǎnmín cóng bù qù chuántǒng yìyì shàng de jiàotáng zhīqián, nǐ bìxū shǒuxiān míngbái rén suǒ jiànzào de hé shàngdì de zhǐyì zhī jiān de qūbié.

这两者并不相同,混淆它们已经让整整一代人失去了他们的身份认同、使命和平安。Zhè liǎng zhě bìng bù xiāngtóng, hùnxiáo tāmen yǐjīng ràng zhěngzhěng yīdài rén shīqùle tāmen de shēnfèn rèntóng, shǐmìng hé píng'ān.

如今大多数人所说的教会,包括教堂建筑、主日礼拜、教派结构和牧师等级制度,都是一个系统,一个机构。Rújīn dà duōshù rén suǒ shuō de jiàohuì, bāokuò jiàotáng jiànzhú, zhǔ rì lǐbài, jiàopài jiégòu hé mùshī děngjí zhìdù, dōu shì yīgè xìtǒng, yīgè jīgòu.

和所有机构一样,它历经数个世纪,受到文化、政治、传统以及在许多情况下,对控制的渴望的影响而形成。Hé suǒyǒu jīgòu yīyàng, tā lìjīng shù gè shìjì, shòudào wénhuà, zhèngzhì, chuántǒng yǐjí zài xǔduō qíngkuàng xià, duì kòngzhì de kěwàng de yǐngxiǎng ér xíngchéng.

它并非刻在石板上从天而降。Tā bìngfēi kè zài shíbǎn shàng cóngtiān'érjiàng.

它是由一些人建造的,这些人中有些出于好意,有些则怀有野心,他们认为圣灵的运行需要被组织、安排和管理。Tā shì yóu yīxiē rén jiànzào de, zhèxiē rén zhōng yǒuxiē chū yú hǎoyì, yǒuxiē zé huái yǒu yěxīn, tāmen rènwéi shènglíng de yùnxíng xūyào bèi zǔzhī, ānpái hé guǎnlǐ.

 在这个过程中,耶稣基督为之舍命所建立的那鲜活的、充满圣灵的真实存在,被一种程序所取代。Zài zhège guòchéng zhōng, yēsū jīdū wéi zhī shěmìng suǒ jiànlì dì nà xiān huó de, chōngmǎn shènglíng de zhēnshí cúnzài, bèi yī zhǒng chéngxù suǒ qǔdài.

大多数信徒从未被教导过,新约中的“教会”一词根本不是指建筑物。Dà duōshù xìntú cóng wèi bèi jiàodǎoguò, xīn yuē zhōng de “jiàohuì” yī cí gēnběn bùshì zhǐ jiànzhú wù.

希腊原文是“ecclesia”,意思是“被召出来的人”。Xīlà yuánwén shì “ecclesia”, yìsi shì “bèi zhào chūlái de rén”.

它指的是一群人,而不是一个地方。Tā zhǐ de shì yīqún rén, ér bùshì yīgè dìfāng.

它指的是一群与世俗分别出来,聚集在永生上帝权柄之下的人。Tā zhǐ de shì yīqún yǔ shìsú fēnbié chūlái, jùjí zài yǒngshēng shàngdì quánbǐng zhī xià de rén.

主耶稣基督并没有说:“我要建造我的大教堂。” Zhǔ yēsū jīdū bìng méiyǒu shuō:“Wǒ yào jiànzào wǒ de dà jiàotáng.”

他也没有说:“我要建立我的教派。” Tā yě méiyǒu shuō:“Wǒ yào jiànlì wǒ de jiàopài.”

在马太福音16章18节,他宣告:“我还告诉你,你是彼得,我要把我的教会建造在这磐石上,阴间的权柄不能胜过它。”Zài mǎ tài fúyīn 16 zhāng 18 jié, tā xuāngào:“Wǒ hái gàosù nǐ, nǐ shì bǐdé, wǒ yào bǎ wǒ de jiàohuì jiànzào zài zhè pánshí shàng, yīnjiān de quánbǐng bùnéng shēng guò tā.”

 他指的是一群建立在启示之上的人,他们藉着在基督耶稣里的启示知识而得救。Tā zhǐ de shì yīqún jiànlì zài qǐshì zhī shàng de rén, tāmen jízhe zài jīdū yēsū lǐ de qǐshì zhīshì ér déjiù.

他指的是一个由人组成的活生生的群体,他们承载着神的同在,行在神的能力中,并在地上推进神的国度。Tā zhǐ de shì yīgè yóu rén zǔchéng de huóshēngshēng de qúntǐ, tāmen chéngzàizhe shén de tóng zài, xíng zài shén de nénglì zhōng, bìng zài dìshàng tuījìn shén de guódù.

这指的是教会,而不是建筑物,也不是组织,而是人。Zhè zhǐ de shì jiàohuì, ér bùshì jiànzhú wù, yě bùshì zǔzhī, ér shì rén.

这种区别至关重要,因为当神的选民开始感到与教会体制脱节时,宗教首先会做的就是让他们感到内疚。Zhè zhǒng qūbié zhì guān zhòngyào, yīnwèi dāng shén de xuǎnmín kāishǐ gǎndào yǔ jiàohuì tǐzhì tuōjié shí, zōngjiào shǒuxiān huì zuò de jiùshì ràng tāmen gǎndào nèijiù.

他们被告知他们背弃了教会。Tāmen bèi gàozhī tāmen bèiqìle jiàohuì.

他们被告知他们在悖逆神。Tāmen bèi gàozhī tāmen zài bèinì shén.

他们被告知,如果不持续参加教会活动,他们的属灵生命就会衰退。Tāmen bèi gàozhī, rúguǒ bù chíxù cānjiā jiàohuì huódòng, tāmen de shǔ líng shēngmìng jiù huì shuāituì.

许多人出于恐惧和根深蒂固的思维模式,回到了一个从未喂养他们、从未装备他们、也从未真正关注他们的地方,仅仅因为他们不知道自己有权分辨宗教体系和神真正的作为之间的区别。Xǔduō rén chū yú kǒngjù hé gēnshēndìgù de sīwéi móshì, huí dàole yīgè cóng wèi wèiyǎng tāmen, cóng wèi zhuāngbèi tāmen, yě cóng wèi zhēnzhèng guānzhù tāmen dì dìfāng, jǐnjǐn yīnwèi tāmen bùzhīdào zìjǐ yǒu quán fēnbiàn zōngjiào tǐxì hé shén zhēnzhèng de zuòwéi zhī jiān de qūbié.

 最常被用来迫使信徒重返教会的圣经经文是希伯来书10:25,经文说:“你们不可停止聚会,好像那些停止惯了的人,倒要彼此劝勉。” Zuì cháng bèi yòng lái pòshǐ xìntú chóng fǎn jiàohuì de shèngjīng jīng wén shì xī bó lái shū 10:25, Jīng wén shuō:“Nǐmen bùkě tíngzhǐ jùhuì, hǎoxiàng nàxiē tíngzhǐ guànle de rén, dào yào bǐcǐ quànmiǎn.”

但宗教体系很少告诉你这节经文的背景。Dàn zōngjiào tǐxì hěn shǎo gàosù nǐ zhè jié jīng wén de bèijǐng.

早期的信徒并非在教堂里聚会。他们没有教堂。Zǎoqí de xìntú bìngfēi zài jiàotáng lǐ jùhuì. Tāmen méiyǒu jiàotáng.

他们在家里、田野里、楼上的房间里、河岸边聚会。Tāmen zài jiālǐ, tiányě lǐ, lóu shàng de fángjiān lǐ, hé'àn biān jùhuì.

他们聚集在一起,如同一个充满圣灵的活泼的信徒群体,一起吃饭、祷告、擘饼,并在遭受猛烈逼迫时彼此扶持。Tāmen jùjí zài yīqǐ, rútóng yīgè chōngmǎn shènglíng de huópō de xìntú qúntǐ, yīqǐ chīfàn, dǎogào, bò bǐng, bìng zài zāoshòu měngliè bīpò shí bǐcǐ fúchí.

神所吩咐的聚会,并非是周日早上有着装要求和奉献信封的礼拜。Shén suǒ fēnfù de jùhuì, bìngfēi shì zhōu rì zǎoshang yǒu zhuózhuāng yāoqiú hé fèngxiàn xìnfēng de lǐbài.

而是真正由圣灵引导的信徒聚集在一起,他们在目标、能力和神的同在中真正彼此联结。Ér shì zhēnzhèng yóu shènglíng yǐndǎo de xìntú jùjí zài yīqǐ, tāmen zài mùbiāo, nénglì hé shén de tóng zài zhōng zhēnzhèng bǐcǐ liánjié.

 神的选民往往经历了深切的痛苦和长期的寻求,才明白如今许多教会机构所提供的并非真正的信仰。Shén de xuǎnmín wǎngwǎng jīnglìle shēnqiè de tòngkǔ hé chángqí de xúnqiú, cái míngbái rújīn xǔduō jiàohuì jīgòu suǒ tígōng de bìngfēi zhēnzhèng de xìnyǎng.

那只是一场表演。Nà zhǐshì yī chǎng biǎoyǎn.

那是一个旨在维持自身运转、扩大规模、维护品牌、并确保信徒依赖体制而非被赋予能力去融入体制的组织结构。Nà shì yīgè zhǐ zài wéichí zìshēn yùnzhuǎn, kuòdà guīmó, wéihù pǐnpái, bìng quèbǎo xìntú yīlài tǐzhì ér fēi bèi fùyǔ nénglì qù róngrù tǐzhì de zǔzhī jiégòu.

神的选民开始渴望的不再仅仅是讲道。Shén de xuǎnmín kāishǐ kěwàng de bù zài jǐnjǐn shì jiǎng dào.

他们开始渴求神那未经修饰、纯粹的同在。Tāmen kāishǐ kěqiú shén nà wèi jīng xiūshì, chúncuì de tóng zài.

他们开始提出讲台无法解答的问题。Tāmen kāishǐ tíchū jiǎngtái wúfǎ jiědá de wèntí.

他们开始运用教会机构无法容纳的恩赐。Tāmen kāishǐ yùnyòng jiàohuì jīgòu wúfǎ róngnà de ēncì.

神并没有为了迎合体制而削弱他们的恩膏,而是呼召他们离开。Shén bìng méiyǒu wéi le yínghé tǐzhì ér xuēruò tāmen de ēn gāo, ér shì hū zhào tāmen líkāi.

不是离开团契,不是离开神的话语,也不是离开彼此的交流,而是离开一个从未被设计用来承载神放在祂选民心中的恩赐的体制。Bùshì líkāi tuán qì, bùshì líkāi shén de huàyǔ, yě bùshì líkāi bǐcǐ de jiāoliú, ér shì líkāi yīgè cóng wèi bèi shèjì yòng lái chéngzài shén fàng zài tā xuǎnmín xīnzhōng de ēncì de tǐzhì.

 神呼召他们,是因为祂要提升他们。Shén hū zhào tāmen, shì yīnwèi tā yào tíshēng tāmen.

祂使他们脱离宗教,是因为祂要预备他们领受启示。Tā shǐ tāmen tuōlí zōngjiào, shì yīnwèi tā yào yùbèi tāmen lǐngshòu qǐshì.

祂使他们离开那座建筑,是因为祂要使他们成为那座建筑本身。Tā shǐ tāmen líkāi nà zuò jiànzhú, shì yīnwèi tā yào shǐ tāmen chéngwéi nà zuò jiànzhú běnshēn.

哥林多前书 3:16清楚地宣告:“岂不知你们是神的殿,神的灵住在你们里面吗?” Gē lín duō qián shū 3:16 Qīngchǔ dì xuāngào:“Qǐ bù zhī nǐmen shì shén de diàn, shén de líng zhù zài nǐmen lǐmiàn ma?”

你们不应该去圣殿。Nǐmen bù yìng gāi qù shèng diàn.

你们就是圣殿。Nǐmen jiùshì shèng diàn.

你们不应该去寻找教会。你们就是教会。Nǐmen bù yìng gāi qù xúnzhǎo jiàohuì. Nǐmen jiùshì jiàohuì.

除非神的选民在他们身份的最深层次上理解这个真理,否则他们会继续背负着罪疚感,为一些原本并非罪的事情感到愧疚,并继续从一个从未准备好去认识天国放在他们里面的机构寻求认可。Chúfēi shén de xuǎnmín zài tāmen shēnfèn de zuìshēn céngcì shàng lǐjiě zhège zhēnlǐ, fǒuzé tāmen huì jìxù bèifùzhe zuì jiù gǎn, wéi yīxiē yuánběn bìngfēi zuì de shìqíng gǎndào kuìjiù, bìng jìxù cóng yīgè cóng wèi zhǔnbèi hǎo qù rènshí tiānguó fàng zài tāmen lǐmiàn de jīgòu xúnqiú rènkě.

原因一:他们承载着神的同在。Yuányīn yī: Tāmen chéngzàizhe shén de tóng zài.

他们不仅仅是去拜访神。Tāmen bùjǐnjǐn shì qù bàifǎng shén.

 既然你已经理解了宗教体系与神所设立的活生生的教会之间的区别,那么你必须开始理解,为什么神的选民不能仅仅在周日早上出现在教堂里,就称之为与神相遇,这是第一个也是最根本的原因。Jìrán nǐ yǐjīng lǐjiěle zōngjiào tǐxì yǔ shén suǒ shèlì de huóshēngshēng de jiàohuì zhī jiān de qūbié, nàme nǐ bìxū kāishǐ lǐjiě, wèishéme shén de xuǎnmín bùnéng jǐn jǐn zài zhōu rì zǎoshang chūxiàn zài jiàotáng lǐ, jiù chēng zhī wèi yǔ shén xiāngyù, zhè shì dì yīgè yěshì zuì gēnběn de yuányīn.

这不是固执。Zhè bùshì gùzhí.

这不是骄傲。Zhè bùshì jiāo'ào.

这不是属灵的懒惰。Zhè bùshì shǔ líng de lǎnduò.

而是比大多数教会体制内的人愿意承认的更深奥、更神圣、更重要的东西。Ér shì bǐ dà duōshù jiàohuì tǐzhì nèi de rén yuànyì chéngrèn de gēng shēn'ào, gèng shénshèng, gèng zhòngyào de dōngxī.

神的选民拥有神的同在。Shén de xuǎnmín yǒngyǒu shén de tóng zài.

他们无需前往。Tāmen wúxū qiánwǎng.

他们无需驱车前往。Tāmen wúxū qūchē qiánwǎng.

他们不需要敬拜团队来引导他们进入神的同在。Tāmen bù xūyào jìng bài tuánduì lái yǐndǎo tāmen jìnrù shén de tóng zài.

神的同在不是他们每周一次前往的目的地。Shén de tóng zài bùshì tāmen měi zhōu yīcì qiánwǎng de mùdì de.

这是他们每天都生活在其中的真实体验。Zhè shì tāmen měitiān dū shēnghuó zài qízhōng de zhēnshí tǐyàn.

 一旦一个人真正与永活的上帝在那个层面上相遇,那么一个小时的礼拜,加上三点式的讲道和一首结束的赞美诗,在属灵上就显得不足了。Yīdàn yīgè rén zhēnzhèng yǔ yǒng huó de shàngdì zài nàgè céngmiàn shàng xiàng yù, nàme yī gè xiǎoshí de lǐbài, jiā shàng sāndiǎnshì de jiǎng dào hé yī shǒu jiéshù de zànměishī, zài shǔ líng shàng jiù xiǎndé bùzúle.

这并非因为他们傲慢,而是因为他们渴望的是一些这个程序从未打算提供的东西Zhè bìngfēi yīnwèi tāmen àomàn, ér shì yīnwèi tāmen kěwàng de shì yīxiē zhège chéngxù cóng wèi dǎsuàn tígōng de dōngxī.

 信徒去教会是为了体验神,而神拣选他们永远住在他们里面,这两者之间有着深刻的区别。 Xìntú qù jiàohuì shì wèile tǐyàn shén, ér shén jiǎnxuǎn tāmen yǒngyuǎn zhù zài tāmen lǐmiàn, zhè liǎng zhě zhī jiān yǒuzhe shēnkè de qūbié.

前者寻求与神相遇。Qiánzhě xúnqiú yǔ shén xiāngyù.

后者本身就是与神相遇。Hòu zhě běnshēn jiùshì yǔ shén xiāngyù.

前者需要合适的氛围、合适的音乐和合适的讲员才能感受到与天国的连接。Qiánzhě xūyào héshì de fēnwéi, héshì de yīnyuè hé héshì de jiǎng yuán cáinéng gǎnshòu dào yǔ tiānguó de liánjiē.

后者清晨醒来,仿佛已经站在神的宝座前。Hòu zhě qīngchén xǐng lái, fǎngfú yǐjīng zhàn zài shén de bǎozuò qián.

他们祷告,天国立刻动工。Tāmen dǎogào, tiānguó lìkè dònggōng.

他们开口说话,周围的气氛就发生了变化。Tāmen kāikǒu shuōhuà, zhōuwéi de qìfēn jiù fāshēngle biànhuà.

他们走进房间,人们会感觉到有些不同,尽管他们有时说不出具体是什么不同。Tāmen zǒu jìn fángjiān, rénmen huì gǎnjué dào yǒuxiē bùtóng, jǐnguǎn tāmen yǒushí shuō bu chū jùtǐ shì shénme bùtóng.

这种不同之处在于他们所承载的神的同在的重量。Zhè zhǒng bùtóng zhī chù zàiyú tāmen suǒ chéngzài de shén de tóng zài de zhòngliàng.

这荣耀临在于完全降服于神、深深奉献于神的生命之上。Zhè róngyào lín zàiyú wánquán xiángfú yú shén, shēn shēn fèngxiàn yú shén de shēngmìng zhī shàng.

在出埃及记33:14,神对摩西说:“我必亲自与你同去,使你得安息。” Zài chū āijí jì 33:14, Shén duì móxī shuō:“Wǒ bì qīnzì yǔ nǐ tóng qù, shǐ nǐ dé ānxí.”

 上帝并没有吩咐摩西去见神。Shàngdì bìng méiyǒu fēnfù móxī qù jiàn shén.

祂告诉摩西,神的同在会与他同在。Tā gàosù móxī, shén de tóng zài huì yǔ tā tóng zài.

这正是宗教未能教导的真谛,也是神拣选之人生命的真谛。Zhè zhèng shì zōngjiào wèi néng jiàodǎo de zhēndì, yěshì shén jiǎnxuǎn zhī rén shēngmìng de zhēndì.

当一个人承载着神的同在时,集体敬拜便呈现出截然不同的动态。Dāng yīgèrén chéngzàizhe shén de tóng zài shí, jítǐ jìng bài biàn chéngxiàn chū jiérán bùtóng de dòngtài.

他们不再是来接受的。Tāmen bù zài shì lái jiēshòu de.

他们是作为承载者、作为贡献者而来,作为神要藉着在敬拜中运行的人。Tāmen shì zuòwéi chéngzài zhě, zuòwéi gòngxiàn zhě ér lái, zuòwéi shén yào jízhe zài jìng bài zhōng yùnxíng de rén.

然而,许多神的拣选之人却发现,他们往往为此付出了巨大的个人代价。Rán'ér, xǔduō shén de jiǎnxuǎn zhī rén què fāxiàn, tāmen wǎngwǎng wèi cǐ fùchūle jùdà de gèrén dàijià.

许多教会机构的架构并不适合接纳他们所承载的同在。Xǔduō jiàohuì jīgòu de jiàgòu bìng bùshìhé jiēnà tāmen suǒ chéngzài de tóng zài.

教会的礼拜仪式过于严密。Jiàohuì de lǐbài yíshì guòyú yánmì.

时间过于有限。Shíjiān guòyú yǒuxiàn.

教会领袖过于维护既定的程序,以至于圣灵无法自由地藉着意想不到的器皿运行。Jiàohuì lǐngxiù guòyú wéihù jìdìng de chéngxù, yǐ zhìyú shènglíng wúfǎ zìyóu de jí zhuóyì xiǎngbùdào de qìmǐn yùnxíng.

 于是,蒙拣选的人坐在教堂的长椅上,感受着内心的火焰燃烧,体会着神的旨意,聆听着圣灵的指引,却因为教会的体制不允许而无法释放出来。Yúshì, méng jiǎnxuǎn de rén zuò zài jiàotáng de cháng yǐ shàng, gǎnshòuzhe nèixīn de huǒyàn ránshāo, tǐhuìzhe shén de zhǐyì, língtīngzhe shènglíng de zhǐyǐn, què yīnwèi jiàohuì de tǐzhì bù yǔnxǔ ér wúfǎ shìfàng chūlái.

他们并非不爱神,而是缺席教会。Tāmen bìngfēi bù ài shén, ér shì quēxí jiàohuì.

他们缺席是因为教会的体制不断压制着神放在他们里面的渴望。Tāmen quēxí shì yīnwèi jiàohuì de tǐzhì bùduàn yāzhìzhe shén fàng zài tāmen lǐmiàn de kěwàng.

这种对灵性的压制并非无关紧要的小事。Zhè zhǒng duì língxìng de yāzhì bìngfēi wúguān jǐnyào de xiǎoshì.

这是一场属灵的危机。Zhè shì yī chǎng shǔ líng de wéijī.

因为当神将恩膏赐予一个人,而这恩膏却屡次被关闭、否定或忽视时,这个人身上的某些东西就开始枯萎。Yīnwèi dāng shén jiāng ēn gāo cìyǔ yīgè rén, ér zhè ēn gāo què lǚcì bèi guānbì, fǒudìng huò hūshì shí, zhège rén shēnshang de mǒu xiē dōngxī jiù kāishǐ kūwěi.

他们的渴慕并没有消失,但他们不再愿意待在一个令他们饥渴的环境里。Tāmen de kěmù bìng méiyǒu xiāoshī, dàn tāmen bù zài yuànyì dài zài yīgè lìng tāmen jī kě de huánjìng lǐ.

于是,神出于祂的怜悯和祂至高的旨意,开始将他们带离教会。Yúshì, shén chū yú tā de liánmǐn hé tā zhìgāo de zhǐyì, kāishǐ jiāng tāmen dài lí jiàohuì.

 并非要他们永远与世隔绝,而是要他们进入一段深度个人修养的时期,在这段时期里,他们内在的灵性得以发展,不受干扰,不受宗教政治的束缚,也不受持续不断的压力去适应一个原本就无法容纳上天赐予他们内在生命的结构。Bìngfēi yào tāmen yǒngyuǎn yǔ shì géjué, ér shì yào tāmen jìnrù yīduàn shēndù gè rén xiūyǎng de shíqí, zài zhè duàn shíqí lǐ, tāmen nèizài de língxìng déyǐ fāzhǎn, bù shòu gānrǎo, bù shòu zōngjiào zhèngzhì de shùfù, yě bù shòu chíxù bùduàn de yālì qù shìyìng yīgè yuánběn jiù wúfǎ róngnà shàngtiān cìyǔ tāmen nèizài shēngmìng de jiégòu.

哥林多前书 6:19 宣告:“岂不知你们的身子就是圣灵的殿吗?这圣灵是从神而来,住在你们里头的。” Gē lín duō qián shū 6:19 Xuāngào:“Qǐ bùzhī nǐmen de shēnzǐ jiùshì shènglíng de diàn ma? Zhè shènglíng shì cóng shén ér lái, zhù zài nǐmen lǐtou de.”

圣殿不是街角的建筑物。Shèng diàn bù shì jiējiǎo de jiànzhú wù.

圣殿就是你。Shèng diàn jiùshì nǐ.

神的选民开始明白,他们所能提供的最神圣的服事并非仅仅是出席 。Shén de xuǎnmín kāishǐ míngbái, tāmen suǒ néng tígōng de zuì shénshèng de fú shì bìngfēi jǐnjǐn shì chūxí.

 这是完全的临在。完全不受阻碍地每日临在,将生命完全献给神的同在。 Zhè shì wánquán de lín zài. Wánquán bù shòu zǔ'ài de měi rì lín zài, jiāng shēngmìng wánquán xiàn gěi shén de tóng zài.

第二个原因,神将他们与宗教分别出来,是为了保护他们的使命。Dì èr gè yuányīn, shén jiāng tāmen yǔ zōngjiào fēnbié chūlái, shì wèile bǎohù tāmen de shǐmìng.

明白神的选民承载着神的同在,而不仅仅是与神相遇,这直接引出了第二个原因,这个原因同样重要,而且对于那些从未经历过的人来说,可能更容易被误解。Míngbái shén de xuǎnmín chéngzàizhe shén de tóng zài, ér bùjǐnjǐn shì yǔ shén xiāngyù, zhè zhíjiē yǐnchūle dì èr gè yuányīn, zhège yuányīn tóngyàng zhòngyào, érqiě duìyú nàxiē cóng wèi jīnglìguò de rén lái shuō, kěnéng gèng róngyì bèi wùjiě.

神将祂的选民从教会体制中带出来,并非仅仅因为他们蒙受的恩膏太深。Shén jiāng tā de xuǎnmín cóng jiàohuì tǐzhì zhōng dài chūlái, bìngfēi jǐnjǐn yīnwèi tāmen méngshòu de ēn gāo tài shēn.

祂带他们出来是为了保护他们。Tā dài tāmen chūlái shì wèile bǎohù tāmen.

祂刻意地、策略性地将他们与宗教分别出来,并且心中怀有特定的使命,因为祂知道,如果他们在某些环境中停留太久,这些环境就会像宗教一直以来对待先知一样,限制、削弱甚至彻底扼杀他们的呼召。神与祂选民交往的历史充满了神圣分离的时刻。 亚伯拉罕被呼召离开他的家人、他的文化、他所熟悉的一切,因为上帝为他预备了一个无法在他所处的环境中孕育的使命。Tā kèyì dì, cèlüè xìng dì jiāng tāmen yǔ zōngjiào fēnbié chūlái, bìngqiě xīnzhōng huái yǒu tèdìng de shǐmìng, yīnwèi tā zhīdào, rúguǒ tāmen zài mǒu xiē huánjìng zhōng tíngliú tài jiǔ, zhèxiē huánjìng jiù huì xiàng zōngjiào yīzhí yǐlái duìdài xiānzhī yīyàng, xiànzhì, xuēruò shènzhì chèdǐ èshā tāmen de hū zhào. Shén yǔ tā xuǎnmín jiāowǎng de lìshǐ chōngmǎnle shénshèng fēnlí de shíkè. Yàbólāhǎn bèi hū zhào líkāi tā de jiārén, tā de wénhuà, tāsuǒ shúxī de yīqiè, yīn wéi shàngdì wèi tā yùbèile yīgè wúfǎ zài tāsuǒ chǔ de huánjìng zhōng yùnyù de shǐmìng.

摩西被逐出王宫,离开埃及的舒适,离开他所建立的身份,被放在旷野中四十年,直到上帝完全塑造他,使他能够胜任上帝的使命。Móxī bèi zhú chū wánggōng, líkāi āijí de shūshì, líkāi tāsuǒ jiànlì de shēnfèn, bèi fàng zài kuàngyě zhōng sìshí nián, zhídào shàngdì wánquán sùzào tā, shǐ tā nénggòu shèngrèn shàngdì de shǐmìng.

约瑟与他的家人、他的家园、他的自由分离。这并非因为上帝抛弃了他,而是因为上帝正在预备他。Yuē sè yǔ tā de jiārén, tā de jiāyuán, tā de zìyóu fēnlí. Zhè bìngfēi yīn wéi shàngdì pāoqìle tā, ér shì yīn wéi shàngdì zhèngzài yùbèi tā.

分离并非惩罚,而是预备。Fēnlí bìngfēi chéngfá, ér shì yùbèi.

而这一代上帝拣选的人所经历的,也遵循着同样的模式。他们离开教会时所感受到的困惑、悲伤、内疚和属灵的失落感,并非是出了什么问题,而是上帝正在成就一件意义非凡的事,这事无法在现有的体制内完成。Ér zhè yīdài shàngdì jiǎnxuǎn de rén suǒ jīnglì de, yě zūnxúnzhe tóngyàng de móshì. Tāmen líkāi jiàohuì shí suǒgǎn shòudào de kùnhuò, bēishāng, nèijiù hé shǔ líng de shīluògǎn, bìngfēi shì chūle shénme wèntí, ér shì shàngdì zhèngzài chéngjiù yī jiàn yìyì fēifán de shì, zhè shì wúfǎ zài xiàn yǒu de tǐzhì nèi wánchéng.

 对某些人来说,宗教是危险的,并非因为所有教会都是邪恶的,而是因为教会体制内部存在着一系列压力,这些压力对先知、使徒和受膏者而言是致命的。Duì mǒu xiē rén lái shuō, zōngjiào shì wéixiǎn de, bìngfēi yīn wéi suǒyǒu jiàohuì dōu shì xié'è de, ér shì yīnwèi jiàohuì tǐzhì nèibù cúnzàizhe yī xìliè yālì, zhèxiē yālì duì xiānzhī, shǐtú hé shòu gāo zhě ér yán shì zhìmìng de.

这些压力包括:顺从,使你的神学与教会中的主流声音保持一致,永远不要提出那些令领导感到不舒服的问题,压抑那些不符合服事秩序的恩赐,以及用你在教会中的知名度来衡量你的属灵价值。Zhèxiē yālì bāokuò: Shùncóng, shǐ nǐ de shénxué yǔ jiàohuì zhōng de zhǔliú shēngyīn bǎochí yīzhì, yǒngyuǎn bùyào tíchū nàxiē lìng lǐngdǎo gǎndào bú shūfú de wèntí, yāyì nàxiē bù fúhé fú shì zhìxù de ēncì, yǐjí yòng nǐ zài jiàohuì zhōng de zhīmíngdù lái héngliáng nǐ de shǔ líng jiàzhí.

对于那些肩负启示、改革和圣灵大能使命的人来说,这些压力绝非易事。Duìyú nàxiē jiānfù qǐshì, gǎigé hé shènglíng dà néng shǐmìng de rén lái shuō, zhèxiē yālì jué fēi yì shì.

它们是慢性毒药。Tāmen shì mànxìng dúyào.

而上帝,祂从起初就知道结局,祂预见到如果祂的选民继续留在这样的环境中,将会造成怎样的后果。Ér shàngdì, tā cóng qǐchū jiù zhīdào jiéjú, tā yùjiàn dào rúguǒ tā de xuǎnmín jìxù liú zài zhèyàng de huánjìng zhōng, jiāng huì zàochéng zěnyàng de hòuguǒ.

出于祂的爱,祂在伤害变得无法挽回之前就将他们带走了。Chū yú tā de ài, tā zài shānghài biàn dé wúfǎ wǎnhuí zhīqián jiù jiāng tāmen dài zǒule.

 以赛亚书 54:17 宣告:“凡为攻击你而造的武器都必无效;凡在审判时兴起攻击你的舌头,你都必驳倒。这是耶和华仆人的产业。” Yǐ sài yà shū 54:17 Xuāngào:“Fán wéi gōngjí nǐ ér zào de wǔqì dōu bì wúxiào; fán zài shěnpàn shí xīngqǐ gōngjí nǐ de shétou, nǐ dōu bì bódǎo. Zhè shì yēhéhuá púrén de chǎnyè.”

{凡为攻击你而造的武器都必无效;凡在审判时兴起攻击你的舌头,你都必驳倒。这是耶和华仆人的产业,他们的义是从我而来的。这是耶和华说的。} {Fán wéi gōngjí nǐ ér zào de wǔqì dōu bì wúxiào; fán zài shěnpàn shí xīngqǐ gōngjí nǐ de shétou, nǐ dōu bì bódǎo. Zhè shì yēhéhuá púrén de chǎnyè, tāmen de yì shì cóng wǒ ér lái de. Zhè shì yēhéhuá shuō de.}

神的选民承载着受保护的产业。Shén de xuǎnmín chéngzàizhe shòu bǎohù de chǎnyè.

这保护的一部分,就是远离那些如同武器般阻碍他们使命的环境,即使是那些披着神名的环境。Zhè bǎohù de yībùfèn, jiùshì yuǎnlí nàxiē rútóng wǔqì bān zǔ'ài tāmen shǐmìng de huánjìng, jíshǐ shì nàxiē pīzhe shén míng de huánjìng.

因为仇敌的策略极其高明,他不会仅仅依靠显而易见的邪恶来攻击神的选民。Yīnwèi chóudí de cèlüè jíqí gāomíng, tā bù huì jǐn jǐn yīkào xiǎn'éryìjiàn de xié'è lái gōngjí shén de xuǎnmín.

他攻击先知最有效的武器,是那些外表圣洁、内里却如同牢笼的宗教机构。Tā gōngjí xiānzhī zuì yǒuxiào de wǔqì, shì nàxiē wàibiǎo shèngjié, nèilǐ què rútóng láolóng de zōngjiào jīgòu.

它们让选民忙于奔波。Tāmen ràng xuǎnmín mángyú bēnbō.

它们让他们疲惫不堪。Tāmen ràng tāmen píbèi bùkān.

 他们不断地表演以求获得认可。Tāmen bùduàn dì biǎoyǎn yǐ qiú huòdé rènkě.

他们不断地向人间的领袖寻求认可,而这种认可只有上帝才能给予。Tāmen bùduàn dì xiàng rénjiān de lǐngxiù xúnqiú rènkě, ér zhè zhǒng rènkě zhǐyǒu shàngdì cáinéng jǐyǔ.

他们不断地阻止他们静下心来聆听那来自上天、无可替代的、具体的指示。Tāmen bùduàn de zǔzhǐ tāmen jìng xiàxīn lái língtīng nà láizì shàngtiān, wú kě tìdài de, jùtǐ de zhǐshì.

上帝将他们与宗教分别出来,是为了消除喧嚣,使他们最终能够听到上帝的声音。Shàngdì jiāng tāmen yǔ zōngjiào fēnbié chūlái, shì wèile xiāochú xuānxiāo, shǐ tāmen zuìzhōng nénggòu tīng dào shàngdì de shēngyīn.

他使他们分别出来,是为了保护那在他们母腹中成形之前就已种下的使命种子。Tā shǐ tāmen fēnbié chūlái, shì wèile bǎohù nà zài tāmen mǔ fù zhōng chéngxíng zhīqián jiù yǐ zhǒng xià de shǐmìng zhǒngzǐ.

上帝使他们分别出来,因为祂藉着他们所建造的,无法通过委员会建造。Shàngdì shǐ tāmen fēnbié chūlái, yīnwèi tā jízhe tāmen suǒ jiànzào de, wúfǎ tōngguò wěiyuánhuì jiànzào.

它无法通过投票建造。Tā wúfǎ tōngguò tóupiào jiànzào.

它无法在对捐助者、教派和公众舆论负责的体系的权威下建造。Tā wúfǎ zài duì juānzhù zhě, jiàopài hé gōngzhòng yúlùn fùzé de tǐxì de quánwēi xià jiànzào.

它必须完全在圣灵的直接权威下建造。Tā bìxū wánquán zài shènglíng de zhíjiē quánwēi xià jiànzào.


而这种建造需要一种宗教永远无法理解的分离,但这却是上天一直以来所期望的。Ér zhè zhǒng jiànzào xūyào yī zhǒng zōngjiào yǒngyuǎn wúfǎ lǐjiě de fēnlí, dàn zhè què shì shàngtiān yīzhí yǐlái suǒ qīwàng de.

原因三:他们的敬拜无法局限于任何建筑物之内。Yuányīn sān: Tāmen de jìng bài wúfǎ júxiàn yú rènhé jiànzhú wù zhī nèi.

 一旦你明白上帝为了保护祂的使命而将祂的选民与宗教隔离开来,你就会对一切事物产生不同的看法。Yīdàn nǐ míngbái shàngdì wèile bǎohù tā de shǐmìng ér jiāng tā de xuǎnmín yǔ zōngjiào gélí kāi lái, nǐ jiù huì duì yīqiè shìwù chǎnshēng bùtóng de kànfǎ.

你开始明白,他们的祷告方式不同。Nǐ kāishǐ míngbái, tāmen de dǎogào fāngshì bùtóng.

他们的聆听方式也不同。Tāmen de língtīng fāngshì yě bùtóng.

正如以下原因将揭示的,他们的敬拜方式与教会体制所要容纳的敬拜方式有着根本性的、不可逆转的差异。Zhèngrú yǐxià yuányīn jiāng jiēshì de, tāmen de jìng bài fāngshì yǔ jiàohuì tǐzhì suǒyào róngnà de jìng bài fāngshì yǒuzhe gēnběn xìng de, bùkě nìzhuǎn de chāyì.

神的选民并非按部就班地敬拜。Shén de xuǎnmín bìngfēi ànbùjiùbān de jìng bài.

他们敬拜并非因为敬拜带领者在某个星期天的早晨或晚上数着他们来。Tāmen jìng bài bìngfēi yīnwèi jìng bài dàilǐng zhě zài mǒu gè xīngqítiān de zǎochén huò wǎnshàng shùzhe tāmen lái.

他们敬拜并非因为灯光合适、乐队配合默契、氛围经过精心营造以引发某种情感共鸣。Tāmen jìng bài bìngfēi yīnwèi dēngguāng héshì, yuèduì pèihé mòqì, fēnwéi jīngguò jīngxīn yíngzào yǐ yǐnfā mǒu zhǒng qínggǎn gòngmíng.

他们的敬拜并非教会礼拜中的一个环节。Tāmen de jìng bài bìngfēi jiàohuì lǐbài zhōng de yīgè huánjié.

而是生命中持续不断的、无法抑制的涌流,这生命已被神的荣耀所充满。Ér shì shēngmìng zhòng chíxù bùduàn de, wúfǎ yìzhì de yǒngliú, zhè shēngmìng yǐ bèi shén de róngyào suǒ chōngmǎn.

这种敬拜无法局限于公告和讲道之间那短短的一小时。Zhè zhǒng jìng bài wúfǎ júxiàn yú gōnggào hé jiǎng dào zhī jiān nà duǎn duǎn de yī xiǎoshí.

它会在午夜爆发。Tā huì zài wǔyè bàofā.

它会在超市中央迸发。Tā huì zài chāoshì zhōngyāng bèngfā.

它会在长途驾驶中淹没汽车。Tā huì zài chángtú jiàshǐ zhōng yānmò qìchē.

它会在凌晨三点的寂静中升起,那时世人都在沉睡,而天籁之音却在低语。Tā huì zài língchén sān diǎn de jìjìng zhōng shēng qǐ, nà shí shìrén dōu zài chénshuì, ér tiānlài zhī yīn què zài dīyǔ.

这就是上帝选民的敬拜。Zhè jiùshì shàngdì xuǎnmín de jìng bài.

没有任何建筑能够容纳它。


上帝选民的敬拜并非某种音乐类型。


它并非某种服事方式。


它是一种永不完全停止的灵魂状态,因为他们对上帝的感知永不停止。


他们生活在一种持续奉献的状态中,甚至一天中最平凡的时刻都成为敬拜的行动。


他们洗碗的方式,他们开车上班的方式,他们静坐聆听那微小的声音的方式,这一切都是敬拜。


这一切都是以心灵和诚实献给上帝的祭。


这一切都是罗马书12章1节所吩咐的活祭。 所以,弟兄姊妹们,我以神的慈悲劝你们,将身体献上,当作活祭,是圣洁的,是神所喜悦的。


你们如此事奉乃是理所当然的。


活祭并非只在主日才摆在祭坛上。


活祭是持续燃烧的。


这正是神选民敬拜的真谛。


它不是一场活动。


它是一种存在。


正因如此,他们在那些以形式而非神同在为导向的机构式敬拜中才会感到如此挣扎。


当敬拜的目的是为了激发情感而非带来属灵的改变时;


当诗歌的选择基于会众的喜好而非圣灵的感动时;


当敬拜团队的目标是为讲道造势而非真正地迎接神的同在时,选民会立刻感受到这一点。  


他们能感受到表演和与神相遇之间的区别。


他们能感受到音乐营造的氛围和被神荣耀的震撼所撼动的氛围之间的区别。


体验过后者之后,再去观看前者,不仅仅是令人不满足。


这是一种属灵上的痛苦。


这就像给一个喝过河水的人一杯经过处理的水,然后让他感恩戴德。


他并非不知感恩。


他只是无法假装两者是一样的。


教会体制内有些人将这种敏感性解读为属灵的傲慢。


他们指责神的选民自视甚高,不屑于集体敬拜,过于骄傲而不愿顺服于群体,将个人经历凌驾于集体之上。


但这种指责从根本上误解了正在发生的事情。


 使他们远离神的并非傲慢,


而是准确。


他们准确地分辨出自己所得到的与神所能成就的之间的区别。


他们准确地感知到,敬拜的环境是为了控制灵性而非释放灵性而设计的。


他们准确地回应神的引领,这位神不受任何服事形式、任何宗派期望或任何人为的“与神相遇”的观念的约束。


约翰福音4:23阐明了这一点。


“时候将到,如今就是了,那真正拜父的,要用心灵和诚实拜他,因为父要这样的人拜他。”


神寻找的是敬拜他的人,而不是参加的人。


他寻找的是那些用心灵和诚实敬拜他的人,而不是那些为了使教会机构看起来成功而进行形式化敬拜的人。


 祂所拣选的人,无论多么不完美,都在追求的正是这种敬拜:真实、纯粹、毫无保留,完全降服于永生上帝的灵。


第四个原因是,上帝的选民被教会体制所排斥,因为他们威胁到了体制。

上帝的选民所怀抱的敬拜,自然而然地会与那些建立在控制之上的环境产生冲突。


Méiyǒu rènhé jiànzhú nénggòu róngnà tā.


Shàngdì xuǎnmín de jìng bài bìngfēi mǒu zhǒng yīnyuè lèixíng.


Tā bìngfēi mǒu zhǒng fú shì fāngshì.


Tā shì yī zhǒng yǒng bù wánquán tíngzhǐ de línghún zhuàngtài, yīnwèi tāmen duì shàngdì de gǎnzhī yǒng bù tíngzhǐ.


Tāmen shēnghuó zài yī zhǒng chíxù fèngxiàn de zhuàngtài zhōng, shènzhì yītiān zhōng zuì píngfán de shíkè dōu chéngwéi jìng bài de xíngdòng.


Tāmen xǐ wǎn de fāngshì, tāmen kāichē shàngbān de fāngshì, tāmen jìngzuò língtīng nà wéixiǎo de shēngyīn de fāngshì, zhè yīqiè dōu shì jìng bài.


Zhè yīqiè dōu shì yǐ xīnlíng hé chéngshí xiàn gěi shàngdì de jì.


Zhè yīqiè dōu shì luómǎ shū 12 zhāng 1 jié suǒ fēnfù de huó jì. Suǒyǐ, dìxiōng zǐmèimen, wǒ yǐ shén de cíbēi quàn nǐmen, jiāng shēntǐ xiànshàng, dàng zuò huó jì, shì shèngjié de, shì shén suǒ xǐyuè de.


Nǐmen rúcǐ shì fèng nǎi shì lǐsuǒdāngrán de.


Huó jì bìngfēi zhǐ zài zhǔ rì cái bǎi zài jìtán shàng.


Huó jì shì chíxù ránshāo de.


Zhè zhèng shì shén xuǎnmín jìng bài de zhēndì.


Tā bùshì yī chǎng huódòng.


Tā shì yī zhǒng cúnzài.


Zhèng yīn rúcǐ, tāmen zài nàxiē yǐ xíngshì ér fēi shén tóng zài wéi dǎoxiàng de jīgòu shì jìng bài zhōng cái huì gǎndào rúcǐ zhēngzhá.


Dāng jìng bài de mùdì shì wèile jīfā qínggǎn ér fēi dài lái shǔ líng de gǎibiàn shí;


dāng shīgē de xuǎnzé jīyú huìzhòng de xǐhào ér fēi shènglíng de gǎndòng shí;


dāng jìng bài tuánduì de mùbiāo shì wèi jiǎng dào zàoshì ér fēi zhēnzhèng dì yíngjiē shén de tóng zài shí, xuǎnmín huì lìkè gǎnshòu dào zhè yīdiǎn. 


Tāmen néng gǎnshòu dào biǎoyǎn hé yǔ shén xiāngyù zhī jiān de qūbié.


Tāmen néng gǎnshòu dào yīnyuè yíngzào de fēnwéi hé bèi shén róngyào de zhènhàn suǒ hàndòng de fēnwéi zhī jiān de qūbié.


Tǐyàn guòhòu zhě zhīhòu, zài qù guānkàn qiánzhě, bùjǐn jǐn shì lìng rén bù mǎnzú.


Zhè shì yī zhǒng shǔ líng shàng de tòngkǔ.


Zhè jiù xiàng gěi yīgè hēguò héshuǐ de rén yībēi jīngguò chǔlǐ de shuǐ, ránhòu ràng tā gǎn'ēndàidé.


Tā bìngfēi bùzhī gǎn'ēn.


Tā zhǐshì wúfǎ jiǎzhuāng liǎng zhě shì yīyàng de.


Jiàohuì tǐzhì nèi yǒuxiē rén jiāng zhè zhǒng mǐngǎn xìng jiědú wèi shǔ líng de àomàn.


Tāmen zhǐzé shén de xuǎnmín zìshì shèn gāo, bùxiè yú jítǐ jìng bài, guòyú jiāo'ào ér bù yuàn shùnfú yú qúntǐ, jiāng gèrén jīnglì língjià yú jítǐ zhī shàng.


Dàn zhè zhǒng zhǐzé cóng gēnběn shàng wùjiěle zhèngzài fāshēng de shìqíng.


Shǐ tāmen yuǎnlí shén de bìngfēi àomàn,


ér shì zhǔnquè.


Tāmen zhǔnquè dì fēnbiàn chū zìjǐ suǒ dédào de yǔ shén suǒ néng chéngjiù de zhī jiān de qūbié.


Tāmen zhǔnquè de gǎnzhī dào, jìng bài de huánjìng shì wèile kòngzhì língxìng ér fēi shìfàng língxìng ér shèjì de.


Tāmen zhǔnquè de huíyīng shén de yǐnlǐng, zhè wèi shén bù shòu rènhé fú shì xíngshì, rènhé zōngpài qīwàng huò rènhé rénwéi de “yǔ shén xiāngyù” de guānniàn de yuēshù.


Yuēhàn fúyīn 4:23 Chǎnmíngliǎo zhè yīdiǎn.


“Shíhòu jiāng dào, rújīn jiùshìle, nà zhēnzhèng bài fù de, yào yòng xīnlíng hé chéngshí bài tā, yīnwèi fù yào zhèyàng de rén bài tā.”


Shén xúnzhǎo de shì jìng bài tā de rén, ér bùshì cānjiā de rén.


Tā xúnzhǎo de shì nàxiē yòng xīnlíng hé chéngshí jìng bài tā de rén, ér bùshì nàxiē wèile shǐ jiàohuì jīgòu kàn qǐlái chénggōng ér jìnxíng xíngshì huà jìng bài de rén.


Tā suǒ jiǎnxuǎn de rén, wúlùn duōme bù wánměi, dōu zài zhuīqiú de zhèng shì zhè zhǒng jìng bài: Zhēnshí, chúncuì, háo wú bǎoliú, wánquán xiángfú yú yǒngshēng shàngdì de líng.


Dì sì gè yuányīn shì, shàngdì de xuǎnmín bèi jiàohuì tǐzhì suǒ páichì, yīnwèi tāmen wēixié dàole tǐzhì.


Shàngdì de xuǎnmín suǒ huáibào de jìng bài, zìrán'érrán dì huì yǔ nàxiē jiànlì zài kòngzhì zhī shàng de huánjìng chǎnshēng chōngtú.



Sunday, August 16, 2026

Betawi: Tulis kata-kata ini dan ucapin setiap hari....

 Tulis kata-kata ini dan ucapin setiap hari....


  Firman Tuhan hidup di dalam diri gue. Pas gue ngomong, gue ngeluarin kekuatan hidup yang ngerubah keadaan gue. 


     Firman itu tinggal di dalam diri gue. Apa yang gue tuntut sejalan dengan Firman yang hidup terjadi. 


     gue adalah apa yang Dia bilang gue. Gue punya penebusan gue. Setan kagak punya kuasa atas ciptaan baru. Dan gue adalah ciptaan baru. 


    Yesus ngasih gue surat kuasa atas nama-Nya. Gue makenye dengan berani dan setiap lutut nunduk ke nama itu pas gue ngomongnye. Gue adalah ciptaan baru. Gue punya penebusan gue. Dosa kagak punya kuasa atas gue. Penyakit kagak punya otoritas atas tubuh gue. Setan kagak punya kuasa atas ciptaan baru ini. Gue punya surat kuasa atas nama yang ada di atas setiap nama. 


     Gue punya penebusan gue. ROH yang bangkitin Yesus dari kematian hidup di dalam diri gue dan menghidupkan tubuh gue yang fana. Penyakit kagak punya otoritas atas tubuh ini dan gue menyatakan kehidupan Tuhan yang beroperasi di dalam diri gue.


    Gue punya penebusan gue. Tuhan nyediain setiap kebutuhan sesuai dengan kekayaan dan kemuliaan-Nya. Setan kagak punya kuasa atas rezeki gue dan gue menyatakan kelimpahan KERAJAAN yang beroperasi dalam keuangan gue.


   Gue punya penebusan gue. Dosa kagak bakalan nguasain gue. Orang tua yang kena ini udah mati. Gue adalah ciptaan baru dan gue hidup dari sifat baru gue.


    Malaikat gue sangat kuat dan mendengarkan suara Firman Tuhan di mulut gue. Gue aktifin bantuan surga dengan pengakuan gue. 


   Dari hari pertama gue ngomong Firman, surga menanggapi. Kata-kata gue mengaktifkan bantuan malaikat dan gue mempertahankan pengakuan gue sampai terobosan itu datang. 


    Gue tinggal di tempat rahasia. Tuhan adalah tempat berlindung gue. Gak ada kejahatan yang akan menimpa gue dan gak ada wabah yang akan mendekat ke tempat tinggal gue.


  Tuhan nyediain setiap kebutuhan gue sesuai dengan kekayaan dan kemuliaan-Nya melalui Kristus Yesus. Seperti yang dinyatakan di Filipi 4 ayat 19, gue ngomong Firman ini tentang keuangan gue sekarang. Gue ngaktifin bantuan malaikat yang ditugasin ke hidup gue. Gue menyatakan bahwa ketentuan datang dari segala arah dan gue berharap pintu terbuka yang tidak ada strategi alami yang bisa terbuka. 


  Gue menyatakan Firman Tuhan atas anak-anak gue sekarang. Gak ada senjata yang dibentuk buat ngelawan mereka yang bakal berhasil. Malaikat ditugasin ke mereka dan malaikat-malaikat itu selalu ngeliat wajah Bapak gue. Gue ngomongin perlindungan, hikmah, dan gambar Roh Kudus atas kehidupan anak gue. Atas nama Yesus Kristus, gue aktifin bantuan surga atas setiap situasi yang dihadapi anak-anak gue yang kagak bisa gue capai. 


           Semangat gue kagak pernah tidur. Roh Kudus berkomunikasi dengan manusia batin gue sepanjang malam dan gue belajar untuk menerima apa yang Dia simpan.


           Gue mengatur agenda untuk malam gue bersama Firman. Roh gue memproses benih hidup melalui tidur gue dan gue bangun membawa apa yang Tuhan simpan.


          Roh Kudus, gue butuh hikmah tentang ini. Udah tau akhir dari awal. Lu tau setiap dimensi dari situasi ini yang kagak bisa gue liat dari tempat gue berdiri. Gue minta lu buat ngasih tau apa yang perlu gue tau lewat roh gue di malem hari dan gue berkomitmen buat nerimanya di pagi hari.


          Yesus Kristus kagak kecil. Dia adalah Yang Maha Kuasa di sebelah kanan Bapa. Dan gue mendekati Firman-Nya dengan keyakinan penuh yang pantas.


           Gue dateng dengan berani ke tahta rahmat. Yesus Kristus adalah pendukung gue dan kedudukan gue di hadapan BAPA didasarkan pada catatan-Nya, bukan catatan gue.


          Gue adalah pembagi dari sifat ilahi. Gue punya sifat iman-Nya di diri gue. Gue punya sifat cinta-Nya di diri gue. Lebih besar Dia yang ada di dalam diri gue daripada Dia yang ada di dunia. Gue adalah apa yang Dia bilang. Gue punya apa yang Dia bilang gue punya. Gue bisa ngelakuin apa yang Dia bilang bisa gue lakuin. 


( English ) Write these words down and speak them daily ....


 The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 


    The Word abides in me. What I demand in alignment with the living Word comes into being. 


    l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 


   Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 


    I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.


   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.


  I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.


   My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 


  From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 


   I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.


 God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened. 


 I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 


          My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.


          I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.


         Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.


         Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.


          I come boldly to the throne of grace. Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.


         I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is He that is in me than he that is in the world. I am what He says l am. I have what He says I have. I can do what He says I can do. 

Bengali: ei kathagulo likhe rakhun ebong protidin bolun...

 এই কথাগুলো লিখে রাখুন এবং প্রতিদিন উচ্চারণ করুন...


ঈশ্বরের বাক্য আমার মধ্যে জীবন্ত। যখন আমি তা উচ্চারণ করি, তখন আমি এমন এক জীবন্ত শক্তিকে মুক্ত করি যা আমার পরিস্থিতিকে বদলে দেয়।


সেই বাক্য আমার মধ্যে বাস করে। সেই জীবন্ত বাক্যের সাথে সামঞ্জস্য রেখে আমি যা দাবি করি, তা-ই বাস্তবে পরিণত হয়।


তিনি আমাকে যা বলেছেন, আমি তা-ই। আমি মুক্তি পেয়েছি। নতুন সৃষ্টির ওপর শয়তানের কোনো আধিপত্য নেই; আর আমিই সেই নতুন সৃষ্টি।


যীশু আমাকে তাঁর নামের ওপর অধিকার (power of attorney) দিয়েছেন। আমি সাহসের সাথে তা ব্যবহার করি এবং যখনই আমি সেই নাম উচ্চারণ করি, তখন প্রতিটি হাঁটু সেই নামের সামনে নত হয়। আমি এক নতুন সৃষ্টি। আমি মুক্তি পেয়েছি। পাপের আমার ওপর কোনো আধিপত্য নেই। রোগের আমার শরীরের ওপর কোনো কর্তৃত্ব নেই। এই নতুন সৃষ্টির ওপর শয়তানের কোনো আধিপত্য নেই। সমস্ত নামের ঊর্ধ্বে যে নাম, সেই নামের ওপর আমার অধিকার রয়েছে।


আমি মুক্তি পেয়েছি। যে আত্মা যীশুকে মৃতদের মধ্য থেকে পুনরুত্থিত করেছিলেন, তিনি আমার মধ্যে বাস করেন এবং আমার মরণশীল শরীরকে জীবন দান করেন। এই শরীরের ওপর রোগের কোনো কর্তৃত্ব নেই এবং আমি ঘোষণা করছি যে ঈশ্বরের জীবন আমার মধ্যে ক্রিয়াশীল।


আমি মুক্তি পেয়েছি। ঈশ্বর তাঁর ঐশ্বর্য ও মহিমা অনুযায়ী আমার প্রতিটি প্রয়োজন মেটান। আমার সংস্থানের ওপর শয়তানের কোনো আধিপত্য নেই এবং আমি ঘোষণা করছি যে ঈশ্বরের রাজ্যের প্রাচুর্য আমার আর্থিক বিষয়ে ক্রিয়াশীল।


আমি মুক্তি পেয়েছি। পাপের আমার ওপর কোনো আধিপত্য থাকবে না। পাপের বশবর্তী সেই 'পুরাতন মানুষ' মৃত। আমি নতুন সৃষ্টি এবং আমি আমার নতুন স্বভাব অনুযায়ী জীবনযাপন করি।


আমার স্বর্গদূত শক্তিতে শ্রেষ্ঠ এবং আমার মুখে থাকা ঈশ্বরের বাক্যের স্বরে মনোযোগ দেয়। আমার বিশ্বাসের স্বীকারোক্তির মাধ্যমে আমি স্বর্গীয় সহায়তাকে সক্রিয় করি।


যেদিন থেকে আমি সেই বাক্য উচ্চারণ করি, সেদিন থেকেই স্বর্গ সাড়া দেয়। আমার কথাগুলো স্বর্গীয় সহায়তাকে সক্রিয় করে এবং কাঙ্ক্ষিত জয় বা সমাধান না আসা পর্যন্ত আমি আমার বিশ্বাসের স্বীকারোক্তি বজায় রাখি।


আমি সেই গোপন স্থানে বাস করি। ঈশ্বরই আমার আশ্রয়। কোনো অমঙ্গল আমার ওপর ঘটবে না এবং কোনো মহামারী আমার বাসস্থানের কাছে আসবে না।


খ্রীষ্ট যীশুর মাধ্যমে ঈশ্বর তাঁর ঐশ্বর্য ও মহিমা অনুযায়ী আমার প্রতিটি প্রয়োজন মেটান। ফিলিপীয় ৪:১৯ পদে যা বলা হয়েছে, আমি ঠিক এই মুহূর্তে আমার আর্থিক বিষয়ের ওপর সেই বাক্য ঘোষণা করছি। আমি আমার জীবনের জন্য নিযুক্ত স্বর্গীয় সহায়তাকে সক্রিয় করছি। আমি ঘোষণা করছি যে সব দিক থেকে আমার জন্য প্রয়োজনীয় সংস্থান আসছে এবং এমন সব দরজা খুলে যাবে যা কোনো জাগতিক কৌশলের মাধ্যমে খোলা সম্ভব ছিল না।


আমি এই মুহূর্তে আমার সন্তানদের ওপর ঈশ্বরের বাক্য ঘোষণা করছি। তাদের বিরুদ্ধে তৈরি কোনো অস্ত্রই সফল হবে না। তাদের সুরক্ষার জন্য স্বর্গদূতদের নিযুক্ত করা হয়েছে এবং সেই স্বর্গদূতরা সর্বদা আমার পিতার মুখমণ্ডল দর্শন করেন। আমি আমার সন্তানের জীবনে সুরক্ষা, প্রজ্ঞা এবং পবিত্র আত্মার আকর্ষণ বা চালনা ঘোষণা করছি। যীশু খ্রীষ্টের নামে, আমার সন্তানরা যেসব পরিস্থিতির মুখোমুখি হচ্ছে—যেখানে আমার নাগাল পৌঁছায় না—সেসব ক্ষেত্রে আমি স্বর্গের সহায়তাকে সক্রিয় করছি।


আমার আত্মা কখনোই ঘুমায় না। পবিত্র আত্মা রাতের বেলা আমার অন্তরাত্মার সাথে যোগাযোগ করেন এবং তিনি যা কিছু আমার মধ্যে স্থাপন করেন, তা গ্রহণ করতে আমি শিখছি।


ঈশ্বরের বাক্যের দ্বারা আমি আমার রাতের সময়সূচি নির্ধারণ করি। ঘুমের মধ্যেও আমার আত্মা সেই জীবন্ত বীজকে ধারণ ও প্রক্রিয়াজাত করে এবং ঈশ্বর যা স্থাপন করেছেন, তা নিয়েই আমি জেগে উঠি।


পবিত্র আত্মা, এ বিষয়ে আমার প্রজ্ঞা প্রয়োজন। আপনিই আদি ও অন্ত জানেন। আমি যে অবস্থানে আছি সেখান থেকে যা দেখা সম্ভব নয়, এই পরিস্থিতির প্রতিটি দিকই আপনার জানা। আমি আপনাকে অনুরোধ করছি যেন রাতের বেলা আমার আত্মার মাধ্যমে আমার প্রয়োজনীয় বিষয়গুলো আপনি জানান; আর আমি তা সকালে গ্রহণ করার সংকল্প করছি।


যীশু খ্রীষ্ট কোনো সাধারণ সত্তা নন। তিনি পিতার দক্ষিণ পার্শ্বে উপবিষ্ট সেই পরাক্রমশালী সত্তা। তাই তাঁর বাক্যের প্রতি পূর্ণ আস্থা ও গুরুত্ব রেখেই আমি তা গ্রহণ করি।


আমি সাহসের সাথে অনুগ্রহের সিংহাসনের কাছে উপস্থিত হই। যীশু খ্রীষ্ট আমার পক্ষে মধ্যস্থতাকারী; পিতার সামনে আমার অবস্থান আমার নিজের কাজের ওপর নয়, বরং তাঁর কাজের ওপর ভিত্তি করে প্রতিষ্ঠিত।


আমি ঐশ্বরিক স্বভাবের অংশীদার। তাঁর বিশ্বাসের স্বভাব আমার মধ্যে রয়েছে। তাঁর প্রেমের স্বভাব আমার মধ্যে রয়েছে। জগতে যে আছে, তার চেয়ে আমার মধ্যে যিনি আছেন তিনি অনেক মহান। তিনি আমাকে যা বলেন, আমি তাই। তিনি যা আছে বলে বলেন, তা আমার আছে। তিনি যা করতে পারি বলে বলেন, আমি তা-ই করতে পারি।


Bengali: ei kathagulo likhe rakhun ebong protidin bolun...


iswarer bakyo aamar modhye jibonto. jokhon ami ta uccaron kori, ami ek jeebonto shaktike mukto kori jaa aamar poristhitike rupantorito kore.


bakyoti aamar modhye bus kore. jeebonto bakyer sathe sangati rekhe ami jaa dabi kori, ta bastobey porinoto hay.


tini aamake jaa bolen, ami tai. ami aamar mukti peyechi. ei notun srishtir upor shoytaner kono adhipatto nei. r amie sei notun sristi.


jishu aamake tanr namer upor khamota arpan korechen. ami ta sahoser sathe byabohar kori ebong jokhon ami ta uccaron kori, tokhon protyek hatu sei namer samne noto hay. ami ek notun sristi. ami aamar mukti peyechi. paper aamar upor kono adhipatto nei. roger aamar shorirer upor kono kartritwa nei. ei notun srishtir upor shoytaner kono adhipatto nei. ami sei namer upor khamota arpan korechi jaa sakal namer urdhe.


ami aamar mukti peyechi. je aatma jishuke mritoder madhya theke jibito korechilen, tini aamar modhye bus koren ebong aamar maronshil dehoke jibon dan koren. ei deher upor roger kono kartritwa nei ebong ami ghoshona kori je ishwarer jibon aamar modhye criyashil.


amar mukti ache. ishwar tanr oisharjo o mahima anusare aamar protiti proyojon metan. aamar praptir upor shoytaner kono adhipatto nei ebong ami aamar arthik abosthar modhye ishwarer rajyer prachurjer kotha ghoshona kori.


amar mukti ache. paap aamar upor adhipatto korte parbe na. je puraton manushti er adhin chil, se mrito. ami ek notun srishti ebong ami aamar notun swabhab theke jeebonjapon kori.


amar swargodut shaktite shrestho ebong aamar mukhe ishwarer bakyer rob shonen. ami aamar swikaroktir madhyome swarger sahajjo sakriyo kori.


jedin theke ami bakyo uccaron kori, sedin thekei swargo sara dey. aamar kotha swargiyo sahajjoke sakriyo kore ebong ami aamar swikarokti bojay rakhi jatakkhan na safalya ase.


ami nirjan sthane bus kori. ishwari aamar ashray. kono omongol aamar upor apotito habe na ebong kono mohamari aamar basosthaner kache asbe na.


iswar khrist jishur madhyome tanr oisharjo o mahima anusare aamar protiti proyojon metan. filipiy 4:19 pode jemon ghoshona kora hayeeche, ami ei muhurte aamar arthik abosthar upor ei bakyo uccaron kori. ami aamar jiboner jonno nirdharito swargiyo sahajjo sakriyo korchi. ami ghoshona korchi je, shob dik theke sahajyer jogan asche ebong ami emon shob dorja kholar prottasha korchi jaa kono swavabik koushal diye khola jeto na.


ami ekhani aamar santander upor ishwarer bakyo ghoshona korchi. taader biruddhe gothito kono ostroi safal habe na. swargodutder taader jonno nijukto kora hoyeche ebong sei swargodutra sarboda aamar pitar mukh darshan koren. ami aamar santaner jiboner upor surakkha, pragya ebong pobitro atmar akorshoner kotha bolchi. jishu khrister name, aamar santanra je samasta poristhitir sommukhin hocche, jekhane ami pouchate pari na, sei samasta poristhitir upor ami swarger sahajjo sakriyo korchi.


amar aatma kokhono ghumay na. pobitro aatma sararat dhore aamar antarer manusher sathe jogajog koren ebong tini jaa joma koren ta grohon korte ami sikhchi.


ami ishwarer bakyo diye aamar rater karmosuchi nirdharon kori. aamar aatma ghumer modhye jeebonto beej prakriyajato kore ebong ami ishwarer joma kora jinish bohon kore jege uthi.


pobitro atma, ei bishoye aamar pragya prayojon. aapni shuru theke shesh porjonto sobkichu janen. aapni ei poristhitir protiti dik janen jaa ami aamar abosthan theke dekhte pacchi na. ami aapnar kache prarthona korchi, rate aamar atmar madhyome aamake jaa jana proyojon ta jeno aapni janan ebong ami sakale ta grohon korar protigga korchi.


jishu khrist khudro non. tini pitar dan pashe abosthito porakromshali. ebong ami tanr bakyer proti sei purno astha rakhi jaa er prapyo.


ami sahoser sathe onugroher singhasoner kache asi. jishu khrist aamar pokkhe suparishkari ebong pitar samne aamar abosthan tanr karmofaler upor bhitti kore, aamar nijer karmofaler upor nay.


ami aishwarik swabhaber anshidar. aamar modhye tanr bishwasi swabhab rayeeche. aamar modhye tanr prem swabhab rayeeche. jini aamar modhye achen, tini jogoter modhye je ache tar cheye mohan. tini aamake jaa bolen, ami tai. tini aamar jaa ache bolen, aamar ta ache. tini jaa korte paren bolen, ami ta korte pari.


(English) Write these words down and speak them daily ....


 The Word of God is alive in me. When I speak it, I release a living force that transforms my circumstances. 


    The Word abides in me. What I demand in alignment with the living Word comes into being. 


    l am what He says l am. I have my redemption. Satan has no dominion over the new creation. And I am the new creation. 


   Jesus gave me power of attorney over His name. I use it boldly and every knee bows to that name when I speak it. I am a new creation. I have my redemption. Sin has no dominion over me. Disease has no authority over my body. Satan has no dominion over this new creation. I have the power of attorney over the name that is above every name. 


    I have my redemption. The SPIRIT who raised Jesus from the dead lives in me and gives life to my mortal body. Disease has no authority over this body and I declare the life of God operating in me.


   I have my redemption. God supplies every need according to His riches and glory. Satan has no dominion over my provision and I declare the abundance of the KINGDOM operating in my finances.


  I have my redemption. Sin shall not have dominion over me. The old man who is subject to this is dead. I am the new creation and I live from my new nature.


   My angel excels in strength and hearkens to the voice of God's Word in my mouth. I activate heaven's assistance with my confession. 


  From the first day I speak the Word, heaven responds. My words activate angelic assistance and I maintain my confession until the breakthrough comes. 


   I dwell in the secret place. God is my refuge. No evil shall befall me and no plague shall come near my dwelling.


 God supplies my every need according to His riches and glory through Christ Jesus. As Philippians 4 verse 19 declares, I speak this Word over my finances right now. I activate the angelic assistance assigned to my life. I declare that provision is coming from every direction and I expect doors to open that no natural strategy could have opened. 


 I declare the Word of God over my children right now. No weapon formed against them shall prosper. Angels are assigned to them and those angels always see the face of my Father. I speak protection, wisdom, and the drawing of the Holy Spirit over my child's life. In the name of Jesus Christ, I activate heaven's assistance over every situation my children is facing that I cannot reach. 


          My spirit never sleeps. The Holy Spirit communicates with my inner man through the night and I am learning to receive what He deposits.


          I set the agenda for my night with the Word. My spirit processes living seed through my sleep and I wake up carrying what God deposited.


         Holy Spirit, I need wisdom about this. You know the end from the beginning. You know every dimension of this situation that I cannot see from where I stand. I am asking you to communicate what I need to know through my spirit in the night and I am committing to receive it in the morning.


         Jesus Christ is not small. He is the mighty One at the right hand of the Father. And I approach His Word with the full confidence it deserves.


          I come boldly to the throne of grace. Jesus Christ is my advocate and my standing before the FATHER is based on His record, not mine.


         I am a partaker of the divine nature. I have in me His faith nature. I have in me His love nature. Greater is He that is in me than he that is in the world. I am what He says l am. I have what He says I have. I can do what He says I can do.