cut through the confusion,
answering even the hardest of questions
with clarity, grace, and love
has been invaluable to say the least
comes to the foundation
continuation of the faith
answer is deeply rooted
faithful and winsome manner
understand tough questions
defend and share the hope
thankful for faithfulness
for yourself
■ The term Godhead is found three times in the King James Version: Acts 17:29; Romans 1:20; and Colossians 2:9.
• In each of the three verses, a slightly different Greek word is used, but the definition of each is the same: “deity” or “divine nature.”
• The word Godhead is used to refer to God’s essential nature.
● We’ll take a look at each of these passages and what they mean.
In Acts 17*¹, Paul is speaking on Mars Hill to the philosophers of Athens. As he argues against idolatry, Paul says, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29).
• Here, the word Godhead is the translation of the Greek theion, a word used by the Greeks to denote “God” in general, with no reference to a particular deity.
● Paul, speaking to Greeks, used the term in reference to the only true God.
■ In Romans 1, Paul begins to make the case that all humanity stands guilty before God.
• In verse 20 he says, “The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse”. Here, Godhead is theiotés.
• Paul’s argument is that all of creation virtually shouts the existence of God; we can “clearly” see God’s eternal power, as well as His “Godhead” in what He has made.
□ “The heavens declare the glory of God; / the skies proclaim the work of his hands” (Psalm 19:1).
• The natural world makes manifest the divine nature of God.
■ Colossians 2:9 is one of the clearest statements of the deity of Christ anywhere in the Bible: “In him [Christ] dwelleth all the fulness of the Godhead bodily.”
• The word for “Godhead” here is theotés. • According to this verse, Jesus Christ is God Incarnate.
• He embodies all (“the fulness”) of God (translated as “the Deity”).
• This truth aligns perfectly with Colossians 1:19, “God was pleased to have all his fullness dwell in him [Christ].”
● Because the Godhead dwells bodily in Christ, Jesus could rightly claim that He and the Father are “one” (John 10:30).
● Because the fullness of God’s divine essence is present in the Son of God, Jesus could say to Philip, “Anyone who has seen me has seen the Father” (John 14:9).
■ In summary, the Godhead is the essence of the Divine Being; the Godhead is the one and only Deity.
● Jesus, the incarnate Godhead, entered our world and showed us exactly who God is: “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18; cf. Hebrews 1:3).
*¹ Acts 17
¹Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. ²And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, ³explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” ⁴And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. ⁵But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. ⁶And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, ⁷and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” ⁸And the people and the city authorities were disturbed when they heard these things. ⁹And when they had taken money as security from Jason and the rest, they let them go.
¹⁰The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. ¹¹Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. ¹²Many of them therefore believed, with not a few Greek women of high standing as well as men. ¹³But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. ¹⁴Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. ¹⁵Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
¹⁶Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. ¹⁷So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. ¹⁸Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. ¹⁹And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? ²⁰For you bring some strange things to our ears. We wish to know therefore what these things mean.” ²¹Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
²²So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. ²³For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. ²⁴The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, ²⁵ nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. ²⁶ And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, ²⁷ that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, ²⁸ for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’
²⁹ Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. ³⁰ The times of ignorance God overlooked, but now he commands all people everywhere to repent, ³¹ because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
³² Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” ³³So Paul went out from their midst. ³⁴But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
Romans 1
¹Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, ²which he promised beforehand through his prophets in the holy Scriptures, ³concerning his Son, who was descended from David according to the flesh ⁴and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, ⁵through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, ⁶including you who are called to belong to Jesus Christ,
⁷To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
⁸First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. ⁹For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you ¹⁰always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. ¹¹For I long to see you, that I may impart to you some spiritual gift to strengthen you— ¹²that is, that we may be mutually encouraged by each other’s faith, both yours and mine. ¹³I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. ¹⁴I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. ¹⁵So I am eager to preach the gospel to you also who are in Rome.
¹⁶For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. ¹⁷For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. ¹⁹For what can be known about God is plain to them, because God has shown it to them. ²⁰For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ²¹For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. ²²Claiming to be wise, they became fools, ²³and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
²⁴Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, ²⁵because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
²⁶For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; ²⁷and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
²⁸And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. ²⁹They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, ³⁰slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, ³¹foolish, faithless, heartless, ruthless. ³²Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
Hebrews 1:3
³ He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
Colossians 2:9
ESV- For in him the whole fullness of deity dwells bodily,
NIV - For in Christ all the fullness of the Deity lives in bodily form,
NASB - For in Him all the fullness of Deity dwells in bodily form,
CSB - For the entire fullness of God's nature dwells bodily in Christ,
NLT - For in Christ lives all the fullness of God in a human body.
KJV - For in him dwelleth all the fulness of the Godhead bodily.
What does Colossians 2:9 mean?
Speaking of Christ, Paul closely imitates the phrasing he used in Colossians 1:19. In chapter 1, the connection was reconciliation with God through the blood of Christ. Here, the contrast is between the importance of deceptive human philosophy and Christ's wisdom. His ways are higher than our ways (Isaiah 55:9).
These words also emphasize the human aspect of Jesus. Some taught that Jesus was divine, but not fully human. Paul clearly noted Jesus was physically human while also fully divine (John 1:1). Though modern skeptics often argue belief in the deity of Jesus was a later development, Paul clearly believed and wrote about the deity of Jesus in this letter, which was written around AD 60—62. This was a teaching Paul said he received from the apostles after his conversion, which occurred within three years of the resurrection (Galatians 1:18). The doctrine of Jesus' deity is not a later invention, but the teaching of the eyewitnesses of Jesus.
Context Summary
Colossians 2:6–15 describes Christ's superiority in defeating sin. This is shown in stark contrast to the failure of the unbelieving world. Paul encourages the Colossians not to be tricked by deceptive arguments. This passage also explains the drastic nature of salvation. Those who put their faith in Christ are ''spiritually'' circumcised and are identified with God through their faith. This act of forgiveness by God frees us from the eternal penalty of sin, restores our relationship, and defeats the evil forces fighting against us.
Chapter Summary
In this passage, Paul warns Christians not to be taken in by deceptive arguments. These claims are attractive, but are merely tricks: they sound true, but they are not. Arguing for self-denial, legalism, visions, and other practices only looks good to observers. None of these are the real source of spiritual growth. Paul emphasizes the way Christ accomplished everything we need to be justified before God. As a result, there is no reason for believers to pursue these false, shallow ''shadows.'' We have the real substance: Jesus, so we should follow Him.
What does Colossians 2:1 mean?
ESV: For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face,
NIV: I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally.
NASB: For I want you to know how great a struggle I have in your behalf and for those who are at Laodicea, and for all those who have not personally seen my face,
CSB: For I want you to know how greatly I am struggling for you, for those in Laodicea, and for all who have not seen me in person.
NLT: I want you to know how much I have agonized for you and for the church at Laodicea, and for many other believers who have never met me personally.
KJV: For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
NKJV: For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh,
Verse Commentary:
Paul begins this chapter by sharing his spiritual burden for the Colossian believers. Paul uses the Greek term agōna, which means "conflict, fight, or struggle." It's difficult to fight, spiritually speaking, for those we have not personally met. Discipleship, evangelism, and encouragement are always easier when we can meet others face-to-face. In Paul's case, he is attempting to do the work of an apostle while a prisoner under house arrest in Rome. This complicates his work even further.
Paul's struggle, however, is not for only the Colossian believers. It also includes other churches where he hasn't had the opportunity to visit in person. Laodicea (Colossians 4:13–16), for example, was approximately 12 miles west of Colossae. Epaphras evangelized both of these towns (Colossians 4:12–13). Colossians 4:13 will also mention a third nearby town, Hieropolis, where Paul did not know the believers personally. Despite his lack of personal connection, Paul prays for these believers, writes to them, and represents them from a distance.
Verse Context:
Colossians 2:1–5 explains the entire purpose behind Paul's letter to the Christians in Colossae. Paul's desire is to fight—spiritually—for these fellow believers, but this is difficult from a distance, and from prison. While Paul is happy to hear that the Colossians are standing strong in their faith, he sees potential problems. Paul writes this letter to strengthen their faith against particular false teachings. These deceptions are mostly based in attractive, but untrue, arguments. This passage is Paul's springboard into a defense against the tricks being used against his readers.
Chapter Summary:
In this passage, Paul warns Christians not to be taken in by deceptive arguments. These claims are attractive, but are merely tricks: they sound true, but they are not. Arguing for self-denial, legalism, visions, and other practices only looks good to observers. None of these are the real source of spiritual growth. Paul emphasizes the way Christ accomplished everything we need to be justified before God. As a result, there is no reason for believers to pursue these false, shallow ''shadows.'' We have the real substance: Jesus, so we should follow Him.
Chapter Context:
Chapter 1 introduced Christ as supreme over all of creation. Chapter 2 refines this argument by showing how the salvation offered through Jesus is superior to false, alternative systems. Paul specifically refutes several ideas, such as legalism, asceticism (self-denial), and mysticism. These are not how God intends us to grow, spiritually. Later chapters will contrast these false, external attempts with the true, inner spiritual growth which comes only by faith in Christ.
Book of Colossians Summary:
The book of Colossians describes Christ as superior to all other teachers, faiths, and philosophies. In this letter, written from prison, Paul once again tackles false teachings. Among these errors are claims that Christians need to give up all physical enjoyments, that they should worship angels, and that they need to rely on the wisdom of an elite few. These problems are consistent with an ancient heresy known as Gnosticism. In response, Paul explains that Christ is supreme, and sufficient for our salvation.
What does Colossians 2:2 mean?
ESV: that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ,
NIV: My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
NASB: that their hearts may be encouraged, having been knit together in love, and that they would attain to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself,
CSB: I want their hearts to be encouraged and joined together in love, so that they may have all the riches of complete understanding and have the knowledge of God's mystery--Christ.
NLT: I want them to be encouraged and knit together by strong ties of love. I want them to have complete confidence that they understand God’s mysterious plan, which is Christ himself.
KJV: That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
NKJV: that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ,
Verse Commentary:
Paul follows his account of personal struggle with the goal of his efforts: spiritual encouragement. Encouragement is a primary goal of his letter. In Colossians 4:7–8 Paul adds that he is also sending Tychicus for that very reason.
Paul includes an interesting word picture in his attempt to encourage the Christians of Colossae. The metaphor of sewing hearts together, in love, implies a unique unity among believers. The goal of this united encouragement was mutual knowledge, wisdom, and confidence in their Christian walk. As Paul repeats throughout this brief letter, his goal is to promote a focus on Christ, and Christ alone.
Mystery is noted four times in this letter (Colossians 1:26, 27; Colossians 2:2; Colossians 4:3). Paul refers to the idea nearly twenty times in his writings. In this context, Paul is referring to an aspect of previously unknown information. However, this "mystery" is no longer some special hidden knowledge. This truth has been revealed, in Christ. This revelation makes the mystery of Christ far superior to the mystical teachings which Paul will speak against later in this chapter.
Verse Context:
Colossians 2:1–5 explains the entire purpose behind Paul's letter to the Christians in Colossae. Paul's desire is to fight—spiritually—for these fellow believers, but this is difficult from a distance, and from prison. While Paul is happy to hear that the Colossians are standing strong in their faith, he sees potential problems. Paul writes this letter to strengthen their faith against particular false teachings. These deceptions are mostly based in attractive, but untrue, arguments. This passage is Paul's springboard into a defense against the tricks being used against his readers.
Chapter Summary:
In this passage, Paul warns Christians not to be taken in by deceptive arguments. These claims are attractive, but are merely tricks: they sound true, but they are not. Arguing for self-denial, legalism, visions, and other practices only looks good to observers. None of these are the real source of spiritual growth. Paul emphasizes the way Christ accomplished everything we need to be justified before God. As a result, there is no reason for believers to pursue these false, shallow ''shadows.'' We have the real substance: Jesus, so we should follow Him.
Chapter Context:
Chapter 1 introduced Christ as supreme over all of creation. Chapter 2 refines this argument by showing how the salvation offered through Jesus is superior to false, alternative systems. Paul specifically refutes several ideas, such as legalism, asceticism (self-denial), and mysticism. These are not how God intends us to grow, spiritually. Later chapters will contrast these false, external attempts with the true, inner spiritual growth which comes only by faith in Christ.
Book of Colossians Summary:
The book of Colossians describes Christ as superior to all other teachers, faiths, and philosophies. In this letter, written from prison, Paul once again tackles false teachings. Among these errors are claims that Christians need to give up all physical enjoyments, that they should worship angels, and that they need to rely on the wisdom of an elite few. These problems are consistent with an ancient heresy known as Gnosticism. In response, Paul explains that Christ is supreme, and sufficient for our salvation.
What does Colossians 2:3 mean?
ESV: in whom are hidden all the treasures of wisdom and knowledge.
NIV: in whom are hidden all the treasures of wisdom and knowledge.
NASB: in whom are hidden all the treasures of wisdom and knowledge.
CSB: In him are hidden all the treasures of wisdom and knowledge.
NLT: In him lie hidden all the treasures of wisdom and knowledge.
KJV: In whom are hid all the treasures of wisdom and knowledge.
NKJV: in whom are hidden all the treasures of wisdom and knowledge.
Verse Commentary:
After mentioning mystery in the previous verse 2, now here in verse 3, Paul notes that Christ is the one "in whom are hidden all the treasures of wisdom and knowledge." Treasures are often hidden for the sake of keeping them safe. In this case, the knowledge and wisdom are kept in Christ, but made available to those who believe in Him. Paul sometimes spoke of the "hidden wisdom of God" (1 Corinthians 2:7 "But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:"; see also Colossians 1:26 "that is, the mystery which had been hidden from the past ages and generations, but now has been revealed to His saints," ; Colossians 3:3 "For ye are dead, and your life is hid with Christ in God."). "All" the treasures of wisdom and knowledge are found in Jesus. Paul expressed similar words in Romans 11:33: "Oh, the depth of the riches and wisdom and knowledge of God!"
The Bible says that Solomon was the wisest man, other than Jesus, who ever lived (1 Kings 3:12). Solomon often spoke of the association of wisdom and knowledge (2 Chronicles 1:10– 12; Ecclesiastes 1:16; 2:21, 26). Paul's reference may also allude to Isaiah 33:6: "he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the LORD is Zion's treasure."
Verse Context:
Colossians 2:1–5 explains the entire purpose behind Paul's letter to the Christians in Colossae. Paul's desire is to fight—spiritually—for these fellow believers, but this is difficult from a distance, and from prison. While Paul is happy to hear that the Colossians are standing strong in their faith, he sees potential problems. Paul writes this letter to strengthen their faith against particular false teachings. These deceptions are mostly based in attractive, but untrue, arguments. This passage is Paul's springboard into a defense against the tricks being used against his readers.
Chapter Summary:
In this passage, Paul warns Christians not to be taken in by deceptive arguments. These claims are attractive, but are merely tricks: they sound true, but they are not. Arguing for self-denial, legalism, visions, and other practices only looks good to observers. None of these are the real source of spiritual growth. Paul emphasizes the way Christ accomplished everything we need to be justified before God. As a result, there is no reason for believers to pursue these false, shallow ''shadows.'' We have the real substance: Jesus, so we should follow Him.
Chapter Context:
Chapter 1 introduced Christ as supreme over all of creation. Chapter 2 refines this argument by showing how the salvation offered through Jesus is superior to false, alternative systems. Paul specifically refutes several ideas, such as legalism, asceticism (self-denial), and mysticism. These are not how God intends us to grow, spiritually. Later chapters will contrast these false, external attempts with the true, inner spiritual growth which comes only by faith in Christ.
Book Summary:
The book of Colossians describes Christ as superior to all other teachers, faiths, and philosophies. In this letter, written from prison, Paul once again tackles false teachings. Among these errors are claims that Christians need to give up all physical enjoyments, that they should worship angels, and that they need to rely on the wisdom of an elite few. These problems are consistent with an ancient heresy known as Gnosticism. In response, Paul explains that Christ is supreme, and sufficient for our salvation.
What does Colossians 2:4 mean?
ESV: I say this in order that no one may delude you with plausible arguments.
NIV: I tell you this so that no one may deceive you by fine-sounding arguments.
NASB: I say this so that no one will deceive you with persuasive arguments.
CSB: I am saying this so that no one will deceive you with arguments that sound reasonable.
NLT: I am telling you this so no one will deceive you with well-crafted arguments.
KJV: And this I say, lest any man should beguile you with enticing words.
NKJV: Now this I say lest anyone should deceive you with persuasive words.
According to Paul, wisdom and knowledge are found in Christ (Colossians 2:3). For this reason, Paul can encourage the Colossian believers not to be fooled by convoluted arguments from non-believers. The Greek word Paul uses is paralogizētai, which means "to fool, cheat by trickery, or deceive." It carries a clear sense of dishonesty, not merely confusion. In other words, the challenges Paul refers to are not complex arguments, but deceptive arguments: those which seem believable, but which are actually false.
At the time this was written, false teachers such as the Gnostics may have already been attempting to deceive the Colossian believers. Paul's letters were frequently written to prevent any deception or delusion (2 Thessalonians 2:11). Isaiah 41:29 also emphasized that idols are "all a delusion."
The "plausible arguments" Paul mentions are likely a reference to the human philosophies which he will mention later in the chapter. Human arguments may appear wise, but they are foolish in comparison to God's wisdom. In 2 Corinthians 10:5 Paul would write, "We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ." Human knowledge often sets itself against God. Though wisdom is of great value (as the Proverbs proclaim), true wisdom comes from God and His Word, not human tricks.
What does Colossians 2:5 mean?
ESV: For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.
NIV: For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is.
NASB: For even though I am absent in body, I am nevertheless with you in spirit, rejoicing to see your orderly manner and the stability of your faith in Christ.
CSB: For I may be absent in body, but I am with you in spirit, rejoicing to see how well ordered you are and the strength of your faith in Christ.
NLT: For though I am far away from you, my heart is with you. And I rejoice that you are living as you should and that your faith in Christ is strong.
KJV: For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
NKJV: For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.
Verse Commentary:
As in verse 1, Paul notes he is not physically with the Colossian Christians, but is still closely connected with them. The spiritual connection is ultimately more important than any physical concerns. Paul used similar phrasing in 1 Corinthians 5:3, offering judgment to a sinning believer from a distant location. Paul elsewhere used the contrast between absence and presence to indicate his close connection with believers despite physical distance (2 Corinthians 10:11; 13:2; Philippians 1:27).
From a distance, Paul was happy to see the Colossians' strong, confident faith. These believers were focused on what was right, standing firm in their faith, a common Pauline teaching (1 Corinthians 16:13; 2 Corinthians 1:24; Galatians 5:1; Ephesians 6:13; Philippians 1:27; 4:1; 2 Thessalonians 2:15; Titus 1:9). Part of Paul's rejoicing over the state of the Colossian church is that they are growing in faith and knowledge, without needing an apostle like Paul to be there in person (Colossians 1:7).
What does Revelation 2 mean?
Chapter Commentary:
In the first chapter of Revelation, John introduced his reason for writing: a direct command from Jesus Christ. He was instructed to record Jesus' words, aimed at each of seven churches in Asia Minor, and to faithfully record them.
●Each church is given a unique description of Jesus, a command, and a promise.
●Six of the churches are given specific praise—one is not.
●Five are given direct criticism—two are not.
●This chapter contains Christ's words to four of these seven: Ephesus, Smyrna, Pergamum, and Thyatira.
●Chapter 3 will complete this series of messages.
The church in Ephesus is commended for hard work, and for weeding out false prophets, despite persecution. They are also praised for opposing the teachings of a particular sect, the Nicolaitans. Not much is known about this group. Some scholars believe they held to a doctrine of amorality, others that they felt that church leaders ought to "rule" over the laity. At the same time, the Ephesian church is criticized for being loveless. Their efforts are good, but they are slipping into coldness and religiosity, rather than Christian love (Revelation 2:1–7).
Smyrna's church suffered under especially brutal persecution. According to Jesus' words in this message, that experience is going to become worse before it gets better. A significant challenge for this congregation is a group of hostile Jewish leaders, referred to here as a "synagogue of Satan." Smyrna is praised for holding fast, despite this hardship. This is one of only two churches which Jesus does not criticize in some way in His messages (Revelation 2:8–11).
The name of the city Pergamum is related to terms used for marriage. Coincidentally, Jesus' criticism of this church focuses on their inappropriate connections to false teachings, such as those of Balaam and the Nicolaitans. They are praised for resisting persecution, holding to their faith even when under threat. Their situation was certainly dire, as Jesus refers to their location as "where Satan dwells" (Revelation 2:12–17).
Thyatira was a city deeply involved in worship of Apollo, a pagan deity of the sun and a child of Zeus. In this passage, Jesus is described in terms deliberately overshadowing Apollo's status and glory. This church is commended for their ever-growing participation in good works. However, they are strongly rebuked for "tolerating" sexual temptations and idolatry as promoted by a particular woman. This person is identified as "Jezebel," which might be a reference to the Old Testament queen of the same name. Since she refused to repent of sin, Jesus promises to bring fierce judgment on her and her followers (Revelation 2:18–29).
Verse Context:
Revelation 2:1–7 is the first letter Jesus dictated to John, intended for the church at Ephesus. This congregation is praised for patient endurance and for rightly rejecting false apostles. Despite such an excellent beginning, however, Ephesus had abandoned its first love. They were drifting into coldness and rote religiosity. Jesus instructs the church to remember its early days, repent, and conduct itself as it had done initially. He promises a reward to the victor.
Revelation 2:8–11 contains Jesus' message, through John, to the church at Smyrna. Christians in Smyrna were undergoing intense persecution at the time these words were written. Jesus predicted even further persecution, but told the believers not to fear. He promised a crown of life to them if they remained loyal to Him to the point of martyrdom. The church at Smyrna prefigures the history of the Church from the mid-third century to AD 316, when Emperor Constantine declared Christianity an official state religion. Out of seven churches mentioned in Revelation, Smyrna is one of only two not rebuked for any specific flaw.
Revelation 2:12–17 is a message from Jesus to the church at Pergamum. Jesus commends the church for keeping the faith despite intense persecution and the pervading worship of Satan around them. However, some members of the church followed the teaching of Balaam, and others followed the teaching of the Nicolaitans. Jesus calls the church out for repentance regarding those flaws. Failure to repent would bring judgment. The passage ends with Jesus' promise to give conquerors hidden manna and a new name written on a secret stone.
Revelation 2:18–29 reveals what Jesus instructed John to write to the church at Thyatira. Although the church exhibited commendable virtues, it allowed an evil woman—here referred to as Jezebel—to lead its members into immorality and idolatry. Jesus predicted strict punishment for her and her followers. The churches would know by Jesus' action that He searches the mind and heart and deals with everyone according to his or her works. Those who did not follow Jezebel's teachings would not be punished, but Jesus encouraged them to stay loyal to Him until His return, when He will rule the nations and permit the faithful to rule with Him.
Chapter Summary:
The contents of Revelation 2 are miniature letters to four churches, dictated by Jesus to John. Ephesus and Smyrna were coastal cities, whereas Pergamum and Thyatira were inland cities. Three more such letters are in Revelation 3. Each of these messages contains a unique description of Jesus, a command, a promise. All but one—the church in Laodicea—receive some commendation. All but two of the seven letters—those to the churches in Smyrna and Philadelphia—also contain a critical rebuke. Like churches today, most of the congregations addressed by Jesus had both good characteristics and at least one point which needed correction.
Chapter Context:
In chapter 1, John introduced his order from Jesus Christ: to write out a message to seven churches in Asia (Revelation 1:9–11). Here in this chapter, John writes to the church in Ephesus, the church in Smyrna, the church in Pergamum, and the church in Thyatira. Chapter 3 will continue with messages to the other three churches. The rest of Revelation will explain future events connected to the ''end times.''
Book Summary:
The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''
What does Revelation 3 mean?
Chapter Commentary:
Revelation chapter 2 began a series of messages intended for specific churches in the region of Asia Minor. The first four, already discussed, were Ephesus, Smyrna, Pergamum, and Thyatira. All four of these were commended for certain accomplishments, and all but Smyrna were criticized for certain shortcomings. This chapter completes the messages by speaking to the last three churches: Sardis, Philadelphia, and Laodicea.
The church at Sardis is given a positive comment, but that remark is really just a springboard to their criticism by Jesus. This church has a good reputation—this is a good thing—but that reputation doesn't actually match their spiritual state. Jesus warns the church at Sardis to "wake up," and stop resting on their laurels. This church was too proud of their prior accomplishments to diligently work for the good of the Kingdom of God. Still, there are those who have been faithful among the church at Sardis (Revelation 3:1–6).
Philadelphia is one of only two churches, out of seven mentioned, that is not given any particular rebuke from Jesus. Instead, they are praised for their perseverance in the face of dire persecution. Like the church of Smyrna, Philadelphia seems to have been attacked by a specific group of non-believing Jews, referred to as a "synagogue of Satan." In response to this hardship, Jesus reassures them that His return will happen suddenly, and they will be rewarded for their faith (Revelation 3:7–13).
Laodicea has the unfortunate distinction of being the only church which receives no positive commentary, whatsoever. Sardis barely earned a hollow reference to a good reputation. Laodicea is charged with being spiritually inert: lukewarm, rather than either hot or cold. This evokes the disgusting sensation of room-temperature water in one's mouth. Jesus heavily criticized this church for being arrogant and apathetic. Rather than being spiritually passionate, they are passive. Instead of being cold, meaning they are more likely to respond to the gospel, they are just familiar enough with God to brush Him off. Jesus still offers a chance for repentance—but He describes Himself as "outside", knocking at the door and expecting them to answer (Revelation 3:14–22).
This concludes the messages intended for the seven churches in Revelation. The rest of this "revealing" will describe events which, at the time John wrote, were still in the future. These catastrophic moments are what modern people would consider the "end of the world."
Verse Context:
Revelation 3:1–6 comprises the letter Jesus dictated to John to send to the church in Sardis. The church's reputation was a far cry from reality. It had a reputation of being a live church, but actually it was dead. While this reputation is—technically—a praise, it's a hollow one. Jesus instructed this church to wake up and strengthen what remained. All was not lost, though. A few members of the church were true to the faith, and Jesus promised they would walk with Him in purity. He would also keep their names in the book of life and confess their names before His Father.
Revelation 3:7–13 contains Jesus' letter to the church at Philadelphia. Philadelphia, was a center for exporting the Greek language and culture into the interior of Asia Minor. Thus, it had a secular missionary calling. Just as the city had an open door to the interior, so the church had an open door to spread the gospel. Jesus commends the church in verse 10 and promises to keep it from the tribulation period. He also instructs the church to retain the truth and promises each conqueror special recognition in the New Jerusalem. Smyrna and Philadelphia are the only churches in Revelation not to receive any particular criticism. The church at Philadelphia's characteristics are similar to those of the Church in the 19th and 20th centuries that was a period of frequent revivals and missionary activity.
Revelation 3:14–22 is Jesus' final and most strident message, addressed to the church at Laodicea. We learn from this assessment that the Laodicean church was lukewarm, smug, and self-satisfied. It boasted about its wealth and need of nothing. But the church deceived itself. In terms of its spiritual condition, it was wretched, pitiable, poor, blind, and naked. Jesus urged the church to turn to Him, as He was positioned outside the church, inviting whoever heard His voice to open the door and welcome Him. Laodicea is the only church of seven which receives only criticism, and no positive remarks.
Chapter Summary:
These final letters symbolize Church history from AD 1500 to the Rapture, the event that transports the Church from earth to be with Jesus. Sardis had a good reputation, but it was actually spiritually dead. Philadelphia had a good opportunity to spread the gospel, and it had kept Jesus' word and had remained loyal to Him. As such, Jesus promises to reward this church's conquerors. Laodicea was proud of its wealth, but was spiritually lukewarm, a characteristic that Jesus detests. He promises to fellowship with anyone in the church who would heed His voice and welcome Him. Laodicea is the only church given no praise by Christ.
Chapter Context:
This chapter concludes the letters Jesus instructed the apostle John to write to seven churches in Asia Minor. Those messages began in chapter 2. This passage ends the section of Revelation that describes the things that are (Revelation 1:19), meaning the things which existed in John's lifetime. Chapter 1 describes what John had seen (Revelation 1:19), and chapter 4 begins John's account of what was to take place in the future (Revelation 1:19).
Book Summary:
The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''
Synonyms of godhead
godhead
noun
ˈgäd-ˌhed
Definition of godhead
1 as in deity
the quality or state of being divine
in some cultures, the ruler of the people has godhead and is worshipped accordingly ; example in ancient Japan , the citizens bowed and considered the emperor as their godhead..
Synonyms & Similar Words
Relevance
deity
divinity
godhood
holiness
godliness
saintliness
blessedness
piousness
2 as in Divinity
capitalized the being worshipped as the creator and ruler of the universe
most Christians believe that there are three separate persons—Father, Son, and Holy Spirit—that make up the Godhead
Synonyms & Similar Words
Divinity
God
Father
Lord
King
deity
Eternal
Creator
Providence
Almighty
Yahweh
Jehovah
Author
Allah
Jahveh
Yahveh
Everlasting
Maker
Supreme Being
