Yoh 3:16 ( Acehnese )

 📖 “Sabab Allah that-that geugaséh donya, sampoe Gobnyan geubri Aneuëk Gobnyan nyang tunggai, mangat tieb-tieb ureuëng nyang meuiman ubak Gobnyan hana binasa, teuma meuteumé udeb seujati dan keukai.” – Yoh 3:16

  Kamoe sabe kamoe deungoe: Allah geugaséh gata.

 Teuma peu kheueh gata ka lheueh tapeubiyeu keubeunaran nyan jipeuhah gata?

 Kon kata-kata mantong, tapi brat jih?

 Luka-luka di likot awaknyan?

 Saleb kon saboh simbol—nyan saboh kurban. Saboh penyerahan nyang nyata, meudarah, meurengek.

 🌿 Gobnyan hana geupeugah mantong Gobnyan geugaséh keu gata.

 Gobnyan geubuktikan nyan lam duri, paku, seungap, dan darah.

 ✅ Gobnyan geulangkah lam sakét sampoe gata hana payah tajak rot nyan sidroe

 ✅ Gobnyan geupiléh gata, bahkan geuteupeue tiep-tiep kegagalan nyang gata peubuet

 ✅ Gobnyan meuninggai keu keubebasan gata—kon keu keusempurnaan gata .

 🎯 Jadi... pakriban geutanyoe jeuet teutap nyaman watee Gobnyan geugaséh deungon intensitas nyang lagee nyan?

 Nyan nafah droeneuh neucok? Nyan rahmat.

 Nyan momen dame? Nyan rahmat.

 Nyan beban geu angkat? Nyan Isa, mantong geuba saleb gata ngon gata.

 Kamoe hana tuwoe.

 Kamoe hana that jioh.

 Kamoe hana didiskualifikasi.

 Kamoe that geugaséh.

 🕊️ Mungken musim nyoe brat that—tapi kiban meunyo ka ji peugot ruang keu kesucian?

 Peuë keuh meunyo sakét nyan nakeuh panggilan kembali keu cinta phon gata?

 Bah kheueh até gata jiwoe. Bah kheueh saleb nyan jipeubeudôh gata lom teuma. Bah kheueh kurban Gobnyan geupeuleupah keusombongan gata dan geupeugot lom tujuan gata.

 🙏 Mari ta meudo’a sama-sama—ta lakee bak Allah beu geupeugleh hate geutanyoe, supaya kata-kata geutanyoe jeut keu krueng rahmat.

 💬 Meunyo doa nyoe ka meututoe bak hate droeneuh, neuketik ‘Amin’ bak komentar seubagoe tanda iman. Bagikan permintaan doa droeneuh—kamoe akan terhormat untuk meudoa bersama droeneuh. Seumoga TUHAN geubri beureukat dan geujaga gata sabe. 🙏

Who Are The Acehnese?

The Acehnese people live on the northern tip of the island of Sumatra in Aceh province. Their provincial capital of Banda Aceh used to be a stopover for Southeast Asian Muslims traveling by ship to Mecca. For this reason the city is sometimes known as “The Veranda of Mecca.”

The Acehnese, also known as the Akhir, A-Tsing, and Urueng, are the majority ethnic group in Aceh. Known throughout Indonesia as devout followers of Islam, they are very proud of their Muslim faith. Their lives are strongly influenced by Islamic law, and Aceh province even has special autonomy to apply Islamic law instead of Indonesian national law in certain cases. The Acehnese speak their own language. Most also speak the Indonesian national language. They are a blend of many races, which might explain why the Acehnese in some areas are taller than most Indonesians. They are a majority in the regencies of Aceh Besar, Pidie, North Aceh, and West Aceh; they are a minority in Central and South Aceh.

What are their lives like?

Most Acehnese are either farmers or fishermen. Traditional homes in Aceh consist of a sleeping room and a large living room, which may also serve as the kitchen containing a rectangular clay hearth filled with ashes. These houses generally stand on stilts two meters high. Families use the space beneath the house to keep cows, sheep, goats, and chickens, or to store tools and firewood. The floor and walls are made of bamboo or wood from coconut trees. Roofs are covered with clay tiles or thatch made of palm leaves. Most new homes built today, however, are from cement block and mortar.

Traditionally, both men and women in Aceh wear a sarong, a modest and colorful skirt. However, in recent years there has been a move toward Islamic dress. The traditional Aceh weapon is the rencong, an ornate sword. Men wear it folded into the sarong as one of the accessories to their ceremonial dress. Women typically run the households, while men tend to stay out of domestic affairs, including child rearing. All children, even the youngest, are expected to help with the family work. Inheritance is settled according to Islamic law with men receiving a double portion, yet houses and land are always passed down to the women.

What are their beliefs?

The Acehnese people are strict Sunni Muslims and have been very instrumental in spreading Islam throughout Indonesia and other Southeast Asian countries. It is often stated that “to be Aceh is to be Muslim.” The Acehnese people have strongly and even violently opposed other Acehnese who converted to other religions. Because Aceh was the first province in Indonesia where Shari’a Islamic law was formally instituted, other strongly Islamic provinces are also seeking to implement Shari’a. The law requires all women, even non-Muslims, to wear head coverings.

Other ethnic groups living in Aceh province, however, may worship according to their own religion. Orthodox Islam for many Acehnese is combined with animistic beliefs in spirits and various superstitions. These beliefs center on seeking protection through magic by either appeasing or controlling both good and bad spirits.

What are their needs?

In December 2004, Aceh was hit by a tsunami that destroyed many areas and took 120,000 lives. All the affected areas, including Banda Aceh and Meulaboh, are majority Acehnese areas. Several non-government organizations continue helping Aceh’s recovery, but most have now left. Yet Aceh still needs reconstruction and rehabilitation.

Sigohlom ta meudo'a, phon-phon that tacok watee siat ta deungoe feureuman Allah lheuh nyan tanyoe ta meudo'a beusaban.

  Na kata-kata nyang kayem that ta deungoe sampoe kadang-kadang tanyoe tuwoe pakriban kuasa kata-kata nyan. Kata-kata lagee cinta, pengorbanan, rahmat. Awaknyan jipeugah haba ngon nyaman lam khutubah. Dan lam bakti, tapeugulong lidah geutanyoe lam doa. Dan bahpih meunan watée badai-badai udeb teuka jipoh, tanyoe tateumee droe teuh tanyoeng "Peu kheueh ulôn beutôi-beutôi muphom peue makna kata-kata nyan?" Neucok kheueh ayat Alkitab Yohanes 3:16.  Nyan salah saboh ayat nyang mungken ka neuteupeu sejak ubeut, neu kalon dijahit bak bantal atawa dicetak bak kaos. Mungken pih ka geuhafal ngon hate. Tapi keakraban hana sabee meuarti pemahaman. Lam kitab nyan na teutuléh "Sabab Allah that-that geugaséh donya sampoe Gobnyan geubri Aneuëk Gobnyan nyang tunggai, mangat soe mantong nyang meuiman ubak Gobnyan hana binasa, teuma meuteumé udeb seujati dan keukai." Nyoe keuh kisah lon ngon droeneuh. Nyoe keuh nyang beutôi. Tanyoe tuwoe watee udep ka sibuk. Aneuek Allah nyan hana mantong geupeugah bahwa gobnyan geugaséh keu gata dan gobnyan hana geubuktikan cinta gobnyan lam pidato-pidato nyang rayeuk. Gobnyan geupeubukti nyan ateueh kayée saleb di Golgota. Gobnyan geupeubukti nyan lam darah gobnyan, lam duri nyang jiteugon ateueh ulee gobnyan, lam punggông gobnyan nyang jipriek-priek ngon cambuk, dan paku nyang jiteubiet lam dua boh jaroe gobnyan nyang tom jipeupuléh ureuëng sakét dan jimat aneuëk-aneuëk ubit. Gobnyan geubuktikan nyan lam seungap meunyeurah nyang meugantung antara bumoe ngon langét. Nyoe kon cinta Aneuek Allah nyang teudong jiôh dan geukaloen. Nyoe keuh cinta sidroe Juru Seulamat, nyang geulangkah u dalam sakét, kotoran, khianat, u dalam mate keudroe. Cuma untuk memastikan droeneuh hana pernah harus neujak melalui nyan sidroe. Gobnyan geuteupeue that peue nyang teungoh geujak tamong. Dan gobnyan mantong geupiléh geujak keu gata dan keu ulôn. Yesaya 53:5 jipeugah "Gobnyan ka teutusok sabab desya-desya geutanyoe, Gobnyan ka reuloh sabab keujahatan geutanyoe, huköman nyang jiba keu geutanyoe damé na ateueh Gobnyan dan ngon luka-luka Gobnyan geutanyoe ka puléh. Jeuet kheueh gata tabayang bahwa peunyembuhan nyang gata alami, harapan nyang gata peutheun, rahmat Gobnyan nyang teuka ateueh gata." mate keu donya. Gobnyan geuseurap beban tiep-tiep kesalahan gata, tiep-tiep penyesalan, tiep-tiep tangisan gata hana tom tapeugah bak soe mantong teuntang nyan Mudah that tadeungoe nyan dan ta angguk-angguk keu gata, dan tapeugah bak gata ever heart gata. cinta nyang patah gobnyan.Karena watee gata tapeubuet, gata mulai takalon udep gata beda. kiban jeuet geutanyoe teutap nyaman tateupeue peue nyang geubri le Isa keu geutanyoe. Pakriban geutanjoë hudép deungon hana peduli watèë gobnjan geugaséh deungon intensitas lagèë njan. Paleng kureung, jeut ta syukur. Paleng kureung, geutanyoe jeuet ta mita gobnyan. Dan watee gata tapeurab ngon Gobnyan, gata mulai takalon jaroe Allah dipat ureueng laen mantong takalon karu. Gata mulai tarasa kehadiran Gobnyan bak teumpat-teumpat nyang yoh masa ilée gata pike mandul. Droeneuh neurasakan bisikan lam badai nyang geupeugah "Ulon mantong na ngon droeneuh." Hudep hana sabee geubri jawaban keu geutanyoe. Kadang-kadang geubri keu geutanyoe leubeh le pertanyaan nibak nyang geutanyoe teupeu peue nyang haroh tapeubuet. Teuma iman hana peureulee mandum jawaban. Iman cuma peureulee Isa. Jadi, mungken masalah nyang teungoh gata hadapi nyan kon hukoman. Mungken Allah hana geutheun sapeue-sapeue nibak gata. Mungken Gobnyan teungoh geupeugot teumpat keu sapeue-sapeue nyang leubeh get. Mungken musim nyoe teungoh geu peurunoe droeneuh kiban cara neu meudoa, neu mita gobnyan kon seubagoe solusi mantong tapi seubagoe sumber droeneuh. Kadang-kadang sakét meubeudôh bagian-bagian geutanjoë njang hana ta teupeuë ka teungeut. Nyan geupeurendah geutanyoe. Nyan geupeukosong geutanyoe nibak sombong dan geupeugot teumpat keu keusucian. Njoë peuingat geutanjoë bahwa geutanjoë hana tom geumaksud untôk hudép deungon kekuatan droëteuh. Mungken peue nyang gata alami nyan na kheueh cara Allah keu geupeuwoe gata ubak Gobnyan. Tanyoe kayem tapeugah tanyoe keuneuk Allah pakek tanyoe. Teuma lheuehnyan udeb jeuet keu brat dan geutanyoe tuwoe bahwa teupeuguna le Allah kayem that dimulai deungon teupeubreuk le Gobnyan. Supaya gobnyan jeuet geupeudong lom geutanyoe leubeh teuga, leubeh dalam, leubeh meu-ukheue lam gaséh sayang. Jadi, l urge droeneuh, bek neulawan musim nyoe. Bek taplueng nibak nyan. Bah kheueh nyan jibentuk gata. Bah kheueh nyan jipeuteuka gata ubak teuôt. Dan nyang paleng peunteng, gata tapeutheun mata gata ubak Isa. 

 Jinoenyoe mari tacok watee siat untuk ta meudoa beusaban :

Tuhan Isa nyang jroh, teurimong geunaseh ka neugaséh ulôn deungon gaséh nyang that luwah nyang meubentang diluwa langét, diluwa kegagalan ulôn, diluwa peukara-peukara ulôn, diluwa watée nyan keudroe. Cinta yang hana lahe watee l got hal-hal yang beutoi. Tapi cinta yang ka na watee l bak masa yang paleng brok. Kamoe cinta keu lon seugolom l bahkan teupeu soe kamoe. Kamoe cinta keu lon watee hate lon lupie, watee lon meuputa, watee lon ragu dan mantong kamoe tinggai. Cinta Droeneueh meutahan nyang hana hase ulôn bayangkan;  khianat nibak rakjat, duri-duri njang djiteugon bak jaroë gata, seu-uëm cambuk, brat salib dan seungap kubu. Droeneueh neutanggong beuban tieb-tieb desya nyang ka ulôn peubuet. Bahkan nyang gohlom lon sadar lon peurlee mengaku. Droeneueh neubeuot salah ulôn, malée ulôn, pemberontakan ulôn, dan Droeneueh neupeubuet nyan deungon hana ragu-ragu. Gata hana peureulée tapeubuet nyan.  Tuhan, teuma Droeneueh neupeubuet sabab gaséh nyang murni. Gata hana peureulée tatron nibak takhta gata di syeuruga teuma gata tatron, keu tajak lamkawan abée dan sakét dan ie mata. Gata hana peureulée gata ba saleb nyan teuma gata cok dan gata mat ngon teuga sabab gaséh sayang. Kamoe hana payah meuhôi ulôn, aneuk kamoe, tapi kamoe meuhôi. Tieb-tieb uroe gata tapeugah nan ulôn deungon jroh até. Kamoe meuhôi ulôn, nyang kamoe gaséh. Firman Droeneueh geupeuingat ulôn lam 1 Tawarikh16:34 "Meusyukoe kheueh ubak TUHAN sabab Gobnyan jroh, gaséh Gobnyan keukai." Beutôi, ya TUHAN, gaséh Droeneueh teutab. Hana meunyerah meunyo l tumbuh leumoh. Hana meu ubah ngon keuadaan lon. Hana meu-ulang-ulang meunyo ulôn meu-ulang-ulang. Bukon berdasarkan kinerja lon atawa keubaikan lon. Nyan berdasarkan hate droeneuh dan kiban lon syukur keu nyan. Sabab meunyo keu lon, ka trep lon putôh asa keudroe. Teuma gata hana tom tapeubuet. Kamoe hana tom. Droeneueh ka neubri keu ulôn leubeh nibak nyang hase ulôn mita atawa nyang patot ulôn teurimong. Pikeran nyang meupike, hate nyang meurasa, nafah lam paru-paru, teunaga lam tuboh. Tiëp beungoh barô, ulôn beudôh bak tiëp-tiëp detak jantung, tiëp-tiëp kedipan mata, tiëp-tiëp langkah nakeuh saboh mukjizat nibak droëneuh. Nyan tanda-tanda bahwa gata mantong na tujuan keu ulôn. Kamoe hana seuleusoe ngon lon. Dan keubeunaran nyan jibri harapan keu ulôn. Bah pih bak masa-masa hana lôn kalon, Droeneueh neukeulileng ulôn deungon jroh até. Watee ie mata rhet lam seungap, droeneuh na disinan. Watèë jiwa ulôn ka leumoh, gata tapeubisik damé. Watèë pikeran ulôn meulumba-lumba deungon keucewa, gata jeuët keu keuadaan seungap ulôn. Bahkan bak musim-musim preh watee jawaban hana teuka dan pinto teutap teutop, droeneuh neubri tujuan keu lon. Kamoe peu ingat lon bahwa preh ngon kamoe hana pernah sia-sia. Zabur 73:28 jipeugah "Teuma keu ulôn, jroh that meunyoe na to ngon Po teu Allah. Ulôn ka lôn peujeuet TUHAN nyang meukuasa keu teumpat ulôn meulindong mangat ulôn hase lôn peugah banmandum buet Droeneueh dan beutôi, Tuhan, jroh that meunyoe na to ngon Droeneueh. Lam keuadaan Droeneueh nyang to ngon Droeneueh, l am whole. Lam keuadaan Droeneueh, ulôn meuteumé damé, lam keuadaan Droeneueh. l meurunoe keu peucaya.Watee donya meurasa hana teunte, keutoe gata jeuet keu keupastian lon.Jadi uroenyoe, lon peu ek su lon ngon iman, kon ngon khawatir, teuma ngon ibadat sabab lon teupeue soe nyang lon peugah haba ngon jih, Dan lon peugah ngon beurani lam nan nyang paleng meukuasa nyoe Isa. keu ukeu mungken jiba stres, godaan, perlawanan, atawa peuhinaan. Dan watee lon rasa hana jeut lon cok langkah laen watee beban nyan brat that keu lon ba, droeneuh meujanji akan neu angkat keu lon. Droeneueh neuba ulôn deungon cara-cara nyang hana hase jipeubuet lé ureuëng laén. Droeneueh kheueh keumeunangan ulôn watée ulôn meurasa taloe. Droeneueh kheueh keubeuranian ulôn watée teumakot teuka. Droeneueh kheueh keusukaan ulôn watée brat that jicuba jiduek.Droeneueh kheueh tanoh nyang teuga dimiyueb ulôn watée banmandum nyang laén meuguncang-guncang. Firman Droeneueh geupeugah lam Roma 8:37, kamoe leubeh nibak ureuëng meunang rot Gobnyan nyang geugaséh kamoe. Nyan beurarti lon hana lon kikis mantong. Lon meuatasi, lon meukeumang, lon ba beukah. Beutôi, teuma awaknyan na kheueh tanda keumeunangan. Lon hana cuma bertahan bak badai. Lon seumah di teungoh-teungoh awaknyan dan bahkan watee l hana meuphom. Watee do’a hana geujaweub, watee pinto teutap teutop, watee seungap meubentang leubeh treb nibak nyang lon harapkan lon mantong akan peucaya keu Droeneueh sabab Droeneueh nakeuh Allah nyang kalon leubeh jioh nibak nyang lon jeut.  Tuhan, Droeneueh neumat singoh lon lam jaroe Droeneueh dan Droeneueh hana tom hireuen. Keutundaan lon kon penyangkalan droeneuh. Kebingungan lon hana dilua kejelasan droeneuh. Firman Droeneueh lam Ulangan 31:8, geupeuyakin ulôn lom teuma: TUHAN kheueh nyang jak dikeue gata, Gobnyan teuma na meusajan gata, Gobnyan hana teuma geutinggai gata dan hana teuma geutinggai gata. Bek teumakot, bek putôh asa. Jadi uroe nyoe, lon pileh untuk jak deungon beurani. Lon pileh amanah kon kecemasan. Lon pileh iman kon teumakot. Lon pileh pujian daripada panik. Lon pileh menyerah. Lon peuduek tiep-tiep rencana, tiep-tiep lumpoe, tiep-tiep luka dan tiep-tiep harapan bak gaki gata lagee inong nyang na guci alabaster. Sabab gata patot keu banmandum nyan. Masa lalu lon, masa jinoe, masa ukeu lon, nyan mandum atra droeneuh. Teurimong geunaseh Tuhan, ateuh tiep-tiep langkah perjalanan nyang ka Droeneueh jak ngon lon. Meunyo lon kalon keudeh, hana lon kalon luka mantong. Lon kalon sidik jari droeneuh. Lon kalon perlindungan dipat l hana sadar lon peureulee. Lon kalon rahmat dipat lon pantaih keu hukoman. Lon kalon rahmat nyang geuba lon rot peue nyang seharusjih geupeureuloh lon. Kamoe meubisiek harapan lam jiwa lon watee keucewa meukreuh-kreuh. Kamoe meuiman ubak ulôn watée ulôn hana galak keu droe ulôn pih. Droeneueh tinggai tieb-tieb malam nyang seupôt dan Droeneueh neusambot ulôn tieb-tieb fajar. Rahmat Droeneueh ka jeuet keu jangkar ulôn. Jadi, lon peu ek jaroe lon dan lon peugah "Beu mulia lam udep lon, Tuhan Isa Almaseh beu peumulia lam tutoe haba lon, buet lon, pikeran lon dan bahkan lam ie mata lon. Bah kheueh kisah lon jeuet keu saboh cermin nyang jipeuleumah keumuliaan Droeneueh. Bah kheueh udeb lon jitunyok ubak Droeneueh. Droeneueh mantong nyang layak keu mandum loverre dan lolways I,fo . kamoe sepenuh jih, lon seumah kamoe dan lon meudoa mandum nyoe lam nan kamoe nyang mulia, Tuhan Isa Almaseh, Amin. 

 Bah kheueh Tuhan geutanyoe Isa Almaseh sabe geubri beureukat dan seujahteura ateueh gata. Amin